Tag: race

  • Zulfikar Shariff: What Is A Melayu?

    Zulfikar Shariff: What Is A Melayu?

    What is a Melayu? A common mistake is to view Malayness by ancestry.

    I have discussed this issue several times. A Melayu is not based on genetics. It is a nation.

    This nation is defined by language, culture and Islam.

    In his book “Kerajaan”, Anthony Milner provided some characteristics of the Melayu. He argued that unlike some other nations, the Malays never belonged to a single empire.

    The Malays did not “consider themselves members of a race which owed its origins to a single ancestor or homeland.” But as Raffles noted, the Melayu nation is “one people, speaking one language, though spread over so wide a space, and preserving their character and customs.”

    For Milner, even though the Malays did not belong to one race or empire, there is unity to the nation “that permits us to talk of a ‘Malay world’”.

    Zainal Abidin Ahmad (also known as Za’ba), in 1917, stated that, any person “may be considered to be of the one Malay bloodline in the Malay World as long as they originate from the Indo-Malay archipelago, profess Islam as their religion, and adopt the Malay language, worldview, temperament, and customs” (Chong).

    Milner provided similar assessments. He provided 3 conditions for Malayness: Malay culture, language and Islam.

    Insha Allah in the next post, I will elaborate on the three conditions that Milner wrote about.

    But we can here understand the concept of “masuk Melayu”.

    The Malays is a welcoming and hospitable nation. They welcome others into their society. The Chinese traders, Indian merchants, Arab businessmen. They are all accepted into our society and accorded respect and welcome as is known of the Malays.

    And if they are Muslims, speak the Malay language and follow our customs, they are accepted as a Malay.

    Very few, if any, society has such openness and acceptance.

    References:
    Chong, Jinn Winn. “” Mine, Yours or Ours?”: The Indonesia-Malaysia Disputes over Shared Cultural Heritage.” Sojourn: Journal of Social Issues in Southeast Asia 27.1 (2012): 1-53.

    Milner, Anthony Crothers. Kerajaan: Malay political culture on the eve of colonial rule. No. 40. University of Arizona Press, 1982.

     

    Source: Zulfikar Shariff

  • Teo Chee Hean: Singapore’s Social Cohesion A Strong Defence Against Terror Attacks

    Teo Chee Hean: Singapore’s Social Cohesion A Strong Defence Against Terror Attacks

    The threat of terrorism has grown with the emergence of the Islamic State (ISIS) group and lone-wolfs who can be self-radicalised over the Internet, and no one country can guarantee that it will not fall prey to an attack. Should an attack ever take place in Singapore, the country’s reservoir of goodwill and trust among all communities will help the nation rally together to reject the premises and actions of the terrorists and to support the victims and rebuild, said Deputy Prime Minister Teo Chee Hean.

    But trust must never be taken granted and is something Singapore has to work on constantly, added Mr Teo, who is Coordinating Minister for National Security, in an interview with Channel News Asia last week. Below is an excerpt from the interview, in which Mr Teo also touched on non-traditional security threats such as cyberattacks and transboundary haze, as well as four key issues Singapore faces in the medium term.

    What sets Singapore apart from other countries in terms of countering radicalism and extremism?

    I commend our Muslim community and its leadership for their commitment to promote and practise Islam in the context of our multi-racial, multi-religious society. In fact, all our communities and faiths understand, and are committed to, working together for multi-racial, multi-religious harmony. This requires mutual understanding and tolerance from all communities.

    In contrast, in some European countries, Muslim communities continue to practise Islam in a way that is based on the countries that they came from, usually countries where Muslims are a majority.

    The preachers … tend to preach and practise Islam in a way that is appropriate for their original countries, and not contextualised to the countries in which they have now settled and become citizens. This creates a possible dilemma for some Muslims who may not be quite sure how to place themselves in the context of the countries they now live in, and still be observant to their faith and their beliefs, based on practices from a different context.

    We also have another situation in a number of Muslim-majority countries, where Islam has now become a major part of politics, and enters into the political competition. This provides an opportunity for those who are more radical to find a platform in this competition.

    In Singapore, we are fortunate that the vast majority of Muslims in Singapore and the Muslim leadership are united with all Singaporeans to fight extremism, terrorism and violence, no matter what the source is.

    What are some specific things we are doing to counter extremist ideology?

    The Muslim community in Singapore has taken a number of very important proactive steps to counter extremist ideology, radicalism and violence. These measures were reviewed and enhanced since about two years ago with the emergence of ISIS.

    First, the Friday messages and sermons in our mosques deliver messages of peace and social harmony, and call on Singaporeans to reject extremism, radicalism and violence. This is quite different from some countries where radical preachers preach quite the opposite, putting poison into the micro-ecosystem.

    Second, our Muslim religious leaders have developed a counter-ideology to refute the tenets on which ISIS bases itself. This helps to inoculate individuals, especially the young, who might be uncertain or confused by the messages which emanate from ISIS, including over the Internet. Our religious leaders also use such counter-ideology to help bring those who have been radicalised back to the correct path.

    Third, we found ways for Singaporeans to help the refugees in Syria and Iraq. It was not just the Muslim community, but also non-Muslim groups in Singapore, who wanted to contribute. This shows that we are united in a common humanity, and united in wanting to live in peace and harmony together in a multi-racial, multi-religious society in Singapore.

    Are the social bonds between our races and religions robust enough to bounce back from an attack, and perhaps become a stronger society, should it happen?

    Since independence, we have invested a lot to build up trust between communities, community leaders and individuals. But trust is a very fragile thing, which we must never take for granted. It is something which we have to work on all the time, every day.

    The target of terrorists is actually our social cohesion. In Singapore, we have a better chance than most countries to withstand an attack, because we have a great reservoir of goodwill and trust among all communities in Singapore. This will help us to draw together in the event of an attack, rejecting the premises and actions of those who carried out the attack, and rallying together to support the victims and to rebuild.

     

    Editor’s Note: This is an excerpt from an interview with DPM Teo Chee Hean.

     

    Source: www.todayonline.com

  • Osman Sulaiman: Open-Minded Approach To Sensitive Issues Required To Build Social Trust And Resilience Between Different Communities In Singapore

    Osman Sulaiman: Open-Minded Approach To Sensitive Issues Required To Build Social Trust And Resilience Between Different Communities In Singapore

    The recent terror attack in Paris unfolded a few incidents around the world victimizing innocent Muslims.

    – A girl being harassed by a bunch on men. They pulled her headscarf trying to dislodge it from her head. They continue to bully her.

    – A man shoved a Muslim woman into oncoming train at London underground.

    – Closer to home, a Singaporean woman has alleged that she was shouted at with anti-Islam comments at Tanah Merah MRT station.

    This beg a few questions. IF terror attacks were to happen in Singapore, how would the non-Muslim community react towards the Muslims in Singapore?

    1. Are we as cohesive as we would like to think as a community?

    2. Would the terror attack instil fear amongst Singaporeans to view the Muslims in Singapore with a stroke of the pen?

    3. Will we see more frequent hate speech against Islam here in Singapore? The hate speeches are already happening even now among my Fb friends.

    4. Will the gov indiscriminately target the Muslim population here for ‘extra’ vigilance?

    5. There are among Muslims, women who wear the Burqa. The one that covers their entire face except their eyes. How will the terror attack affect them?

    Our racial integration is somewhat successful although there are still deep fault lines not addressed and discussed openly.

    A terror attack in Singapore can either open a can of worms or it may just unite Singaporeans together in Solidarity.

    Of cause the latter will be the most ideal. But for that to happen, Singaporeans need to be prepared and take an open minded approach to sensitive issues

     

    Source: Osman Sulaiman

  • Student Care Centre Rejects Muslimah Because She Wears Hijab

    Student Care Centre Rejects Muslimah Because She Wears Hijab

    So Today I got rejected in a interview , simply because I was wearing the HIJAB.

    This was what happened .

    I went in and had an interview with the manager/boss . So she asked for my certs and since I didn’t bring it , I told her I’ll email it to her. Then suddenly she started off by saying why didn’t you go to ite after your N levels . I then told her that if I went to ITE, I will have to remove my scarf, she just say , “then take out your scarf lo” . Was shocked to hear that , but I smiled . Then she went on saying , “this job(student care teacher) got no future” so she was just talking and I was just listening to everything she had to say. And then at one point she said , ” don’t think I don’t like you (which obviously she doesn’t like me) , I think you have a bright future (I felt the insincerity) . So I said ok, since you feel this job has no future and that this job is suitable for the elderly,housewives, I asked her, ” If that’s the case, can my mom come and work here?” She immediately asked , “is your mom a Muslim?” Like even a monkey would know that my mom is obviously a Muslim. I told her “ya.” She then said ,”oh, your mom wears the hijab right? I don’t want this place to have muslim people , later they will think this is a Muslim student care and that won’t look good for our centre.” And she mentioned after that, that they’re finding for a Chinese teacher. Racist. Racist. Racist. After that, she called her Miss Angela( who claimed shes a counsellor) came in and said that they have few kids who are ADHD and that I can’t control them . This was all EXCUSES . They wasted my time travelling from yishun to bukit Timah . The centre name is OUT OF THE BOX KID’S CLUB.

     

    Source: Ismeth Haseena

     

  • Workers’ Party: Set Up Committee To Address Persistent Perceptions Of Racial Discrimination

    Workers’ Party: Set Up Committee To Address Persistent Perceptions Of Racial Discrimination

    The Workers’ Party welcomes the signing of the International Convention on the Elimination of All Forms of Racial Discrimination (ICERD) on October 19, 2015 and its expected ratification in 2017. The Workers’ Party strongly believes in the aspirations laid out in the National Pledge, and Singaporeans should continually better the realisation that we are “one united people, regardless of race, language, or religion.” Acceding to and ratifying ICERD is an important step towards our national vision.

    All societies have room to improve on the treatment of racial minorities. Singapore is no different. Even as we celebrate the achievements of our multiracialism, Singaporeans should be mindful of areas where we can do more. It is important for a multiracial society like Singapore to ensure that racial minorities recognise that they can always be confident of a safe, inclusive environment where they are accorded the human dignity each and every person rightly deserves.

    A specific area that Singapore can work on as a society is to examine structural factors and institutional practices that may reinforce persistent perceptions of discrimination among racial minorities in Singapore. We are mindful that conditions fuelling such perceptions might not have been purposefully established or maintained. This makes it all the more important for Singaporeans to examine what we can all do to live up to the spirit of our National Pledge and the ICERD in eliminating all forms of racial discrimination and preserving our national pillar of multiracialism.

    The Suara Musyawarah Committee Report on the concerns and aspirations of Malay-Muslim Singaporeans, published in July 2013, highlighted persistent perceptions of discrimination that would be, in the long run, unhealthy for our racial harmony. In May 2014, Member of Parliament for Aljunied GRC Muhamad Faisal Abdul Manap proposed the formation of a committee made up of government representatives, Members of Parliament and community leaders to address these perceptions of discrimination among Malay-Muslims.

    In light of the signing of the ICERD, the Workers’ Party believes the formation and functioning of a multiracial committee is the best way forward to study and address persistent perceptions of discrimination among all minority communities. If the committee finds these perceptions to have some basis in institutional practices, then the findings will inform the Government to take the necessary action to rectify these practices. If these perceptions are found to have no basis, then the findings will allow the Government to work with affected communities to correct the perceptions. The committee will also serve as a useful national platform for inter-cultural conversations to promote mutual understanding and respect.

    Singapore has made significant strides in multiracial integration and countering racial discrimination over the decades. Such steps are especially important for a highly diverse and multiracial society where physical space is limited and population density is rising. These conditions also mean that Singaporeans should constantly look to work on success in addressing racial discrimination and perceptions of discrimination, while conscientiously seeking to address shortcomings to strengthen our multiracialism.

    Links:
    The International Convention on the Elimination of All Forms of Racial Discrimination
    The Suara Musyawarah Committee’s Report
    Transcript of Mr Muhamad Faisal’s speech and debate in Parliament on 26 May 2014

    Dr Daniel Goh 
    Chair, Media Team
    The Workers’ Party

    27 October 2015

     

    Source: www.wp.sg