Tag: radical

  • MUIS Dekati Ibu Bapa Demi Bantu Anak-Anak Tangani Radikalisme Di Media Sosial

    MUIS Dekati Ibu Bapa Demi Bantu Anak-Anak Tangani Radikalisme Di Media Sosial

    MAJLIS Ugama Islam Singapura (Muis) bakal mendekati ibu bapa untuk memberi panduan kepada mereka bagaimana membantu anak mereka dalam mengendali radikalisme di media sosial.

    Langkah terbaru Muis itu bakal diperkasa dengan menganjurkan sebuah seminar keibubapaan bagi menyediakan wadah kepada ibu bapa dalam menggunakan media sosial sebagai alat meningkatkan pembelajaran.

    Ibu bapa juga bakal dibekalkan sebuah buku panduan bertajuk ‘Resilient Families: Safeguarding Against Radicalisation’ (Keluarga Berdaya Tahan: Berlindung dari Radikalisme).

    Menurut jurucakap Muis, buku panduan ini julung kali diterbitkan Pejabat Mufti dalam usaha mempersiap dan memperkasa ibu bapa membimbing kanak-kanak menggunakan media sosial dengan selamat.

    Seminar keibubapaan yang akan dianjurkan Sabtu ini bertajuk Parenting IRL (In Real Life)*: Raising The Snapchat Generation atau Keibubapaan (Dalam Hidup Sebenar): Membesarkan Generasi Snapchat.

    Seminar dan buku panduan itu juga bertujuan menyedarkan ibu bapa tentang cabaran dalam percambahan media sosial dalam masyarakat hari ini.

    Menurut jurucakap Muis, peranti elektronik yang menghubungkan mereka ke Internet digunakan secara meluas hari ini. Sesetengah anak mula menggunakan peranti sedemikian pada usia yang terlalu muda.

    Bagi kanak-kanak dan remaja, media sosial menyediakan platform bagi mereka meneroka dunia maya melalui permainan dan interaksi. Ini mendedahkan mereka kepada pelbagai risiko.

     

    Source: www.beritaharian.sg

  • Mohd Khair: How The West Defines Terrorists And Terrorism

    Mohd Khair: How The West Defines Terrorists And Terrorism

    There’s a new definition for the term ‘terrorism’ and ‘terrorists’:

    Terrorism – “It is an act of terror carried out only by Muslims, killing vastly Muslims (average 90% of victims, if not all of them) in the name of Islam, especially in one of the holiest month of the Islamic calendar.”

    Terrorists – “A group of Muslims who carry out acts of terror, killing vastly Muslims in the name of Islam (average 90% of victims, if not all of them), especially in one of the holiest month of the Islamic calendar.”

    There’s also a new definition of a ‘loner’.

    Loner – “Any mentally unstable white non-Muslim who carries out acts of terror on anyone at any time for any reason.”

    These new definitions of terrorism, terrorists and loner can be found in the New Idiots Dictionary of the Western World, and Idioticpedia (the equivalent of wikipedia for idiots).

     

    Source: Mohd Khair

  • Shafiqah Othman Hamzah: The Hypocris Of Malay Muslims

    Shafiqah Othman Hamzah: The Hypocris Of Malay Muslims

    APRIL 16 ― Zakir Naik is a world-renowned Islamic scholar. Love him or hate him, you cannot deny that his name has travelled across continents and countries.

    He’s also an extremely controversial figure. Known to many as an authority in comparative religion, while to some others, as a charlatan who holds no regard for people of other faith.

    This Sunday, April 17, Zakir Naik was scheduled to have a talk at UTeM titled “Similarities between Hinduism and Islam.” However, the talk got cancelled after it raised uneasiness within the Hindu community. Sensitivities were touched and eventually, IGP Tan Sri Khalid Abu Bakar released a statement regarding its cancellation.

    Immediately after, there was an uproar in the Malay Muslim community. People started talking about how this was an infringement of freedom of speech, and that Hindus were probably just afraid that their adherents would convert en masse during the talk.

    People started talking as though Zakir Naik was denied entry into the country, like how he is barred from UK and Canada. They started talking as though all his talks were cancelled when that was just one out of the many other events he has here. The rest of his talks are carried out as per normal.

    Zakir Naik released a statement about how he was upset that such a small matter was blown out of proportion to the extent that Malay Muslims were fighting amongst themselves. He said that some Muslims even had the audacity to call another Muslim “kafir” just because of different opinions.

    However, amidst the hustle and bustle of the controversy, I cannot help but feel appalled; not by Zakir Naik, but by the hypocrisy of Malay Muslims. The Malay Muslim community of Malaysia has such jarring double standards, and it’s even more obvious now than ever.

    The Malay Muslims who get upset when people talk bad about Islam or when Muslims present a version of Islam that is unfamiliar to them are the same Malay Muslims who shout “It’s freedom of speech!” when Muslims belittle other religions or when an Islamic scholar says something that is potentially inflammatory but is parallel to their beliefs.

    But where were you when Dr Ulil Abshar Abdalla was denied entry into Malaysia in 2014 for supposedly being a deviant? Zakir Naik is notorious for his support of al-Qaeda and Osama Bin Laden while Ulil was denied entry to “defend Malaysia’s brand of Islam” despite wanting to speak against terrorism. What does this say about our brand of Islam then?

    The Malay Muslims who say that freedom of religion is mutually exclusive from Islam, disallowing the propagation or profession of other faiths while discriminating against converts from Islam or apostates, are the same Malay Muslims who use that term to justify the propagation of Islam, to fight back cases of Islamophobia, to encourage adherents of other religions to join Islam and to defend converts into Islam who are attacked by their family or friends.

    But where were you when Lina Joy wanted to get her religion changed legally? Where is your outrage regarding the Raif Badawi case? Did you try to defend Juli Jalaluddin when she was deported out of Malaysia?

    The Malay Muslims who are against pluralism and expect religious minorities to respect the needs and wants of the Muslim majority are the same Malay Muslims who would be appalled at the news of abuse or killings of Muslim minorities in foreign countries, saying, “We should respect other religions! We have to learn to live in peace and harmony!”

    But where were you when protests were held against the construction of a Hindu temple? Or when Molotov cocktails were thrown at a church? Where were you when a church was forced to take down their cross?

    The Malay Muslims who rallied behind Zakir Naik’s statement against excommunications of other Muslims are the same Malay Muslims who so very easily label others “kafir” for unorthodox opinions.

    But where were you when progressive Muslims get told to leave Islam because of their opinions? Where were you when organisations like Sisters In Islam are labelled “deviant” and accused of infidelity? Did you try to stop any acts of takfir (excommunication of another Muslim) when you see it happen? Or did you jump on the bandwagon because the thoughts of these unorthodox Muslims didn’t mirror yours?

    Obviously, I know that not all Malay Muslims think like this. But a huge group of us do and it can be seen everywhere. These Malay Muslims that I am talking about only support certain values when it benefits them, or wherever it is convenient for them. They don’t apply these values across the spectrum and immediately take back these “privileges” when someone does not share the same thoughts and opinions as they do.

    Their “freedom of speech” means “freedom of speech only for my group.” Their “freedom of religion” means “freedom to only practise Islam.” Their disagreement on takfir means “as long as you think like me, you’re still a Muslim.”

    If you don’t agree with the limitation of Zakir Naik’s freedom of speech, you shouldn’t agree with the limitation of other Muslims’ freedom of speech. If you don’t agree with the belittling of Islam, you shouldn’t agree with the belittling of other religions. If you don’t agree with the excommunication of Zakir Naik, you should not agree with the excommunication of other Muslims.

    The problem now is not with Zakir Naik, but with the hypocrisy of our Malay Muslims. Like what is written in the Qur’an, “Do not let the hatred of a people prevent you from being just.” Thinking back, have we really been just to the rest of Malaysians? I wonder.

    *This is the personal opinion of the columnist.

     

    Source: www.themalaymailonline.com

  • ISIS Represents Radical Shift In Terrorism

    ISIS Represents Radical Shift In Terrorism

    The world was shocked by the recent brutal attack on tourists on a Tunisian beach. But the story of the killer, and his progression from young football fan to gun-wielding jihadi, is raising alarm in intelligence circles.

    The odd thing about Seifeddine Rezgui, said Mr Fadi Saidi, a computer science student at Tunisia’s Kairouan University, was that he was always one of the least extreme of the radicals. “What changed Seif Rezgui? We don’t know,” said Mr Saidi, who knew the 23-year-old as an undistinguished face among the growing crowd of noisy Salafists, with their literalist interpretation of the Quran, and jihadi sympathisers with whom he and other secularists routinely clashed on campus.

    Rezgui’s rampage on June 26, on a beach near Sousse, left 38 dead in what was the deadliest Islamist terror attack on Europeans since the London subway bombings in 2005.

    More than anything, the bloodshed brought home the reach and power of the Islamic State of Iraq and Syria (ISIS), in whose name Rezgui murdered. The ability of the group, which controls large swathes of Iraq and Syria, to motivate a breakdancing, football-loving young man to commit mass murder, and in so doing lose his own life, has magnified the threat of what used to be called “lone wolf” terrorism — where individuals take it upon themselves to perpetrate acts of political violence.

    Lone wolf attacks are not new, but the rise of ISIS has changed their nature. The perpetrators are no longer just isolated loners. The pull of the jihadi message that incites them is stronger than ever. Many governments now recognise that the toolkit of counterterrorism developed in fighting Al Qaeda is no longer enough: A major change in approach is required. In the United Kingdom, spymasters are considering the biggest shift in their approach to counterterrorism in a decade.

    “Rezgui was living in this shaabi (poor) neighbourhood called Al Minshiya. It’s massive, maybe almost 100,000 people live there,” said Mr Saidi. “In those kind of areas there are no youth clubs, no cultural activities, no sports. There’s barely even any infrastructure. There’s nothing. All you have is the mosques.”

    Tunisia is riven by the attack. Three months since 21 were gunned down at the Bardo Museum in Tunis, the country’s hard-won reputation as a beacon of stability and democracy following the Arab Spring has been shattered.

    In some ways, it should not come as a surprise. More Tunisians — an estimated 3,000 — have flocked to swell the ranks beneath ISIS’ black banners than any other nationality. In Kairouan, students pull out smartphones to reveal pictures of classmates posing with AK-47s in Syria.

    There is an abundance of reasons given for the turn of so many of Tunisia’s citizens towards jihad. The shaabi neighbourhoods are full of Salafist preachers; crime and drug use are high; the chance of a better future for thousands of young men is not. Hotbeds of Islamism abut glittering tourist resorts. El Sfaya, a ramshackle slum of potholed roads and unadorned concrete block apartments, is a stone’s throw from the beach where Rezgui found his victims.

    Tunisia’s plight is far from unique. Across the Arab world, Europe, North America and elsewhere, counterterror chiefs fret about the new face of terrorism — attacks that do not need direction, do not need plotting and planning, and do not need great resources.

    “After what has happened in Canada, Australia, Denmark and France recently, it seems clear that you don’t need any more to go to Syria to become a terrorist,” said Mr Jacob Rosen, a veteran Israeli diplomat and now senior counsellor at Israel’s Foreign Affairs Ministry.

    “You have a critical mass domestically in so many countries in the Arab world and beyond — you don’t need to travel anywhere to get radicalised.”

    The rise of ISIS has been transformative. Its powerful narrative of redemption has turned the idea of “lone wolf” terrorism into a far more deadly hybrid that motivates a much bigger demographic into action. Under fire from an international coalition in its self-proclaimed caliphate across northern Iraq and Syria, it has sought to export its violence ever further abroad.

    The Sousse attacks came only days after Abu Mohammad Al Adnani, ISIS’ spokesman, exhorted followers to “expose” themselves to martyrdom and bring “disaster to the apostates”.

    NEW TACTICS

    For Western intelligence agencies well-schooled in the fight against Al Qaeda, this shift from hard networks as the vehicles of terror to a movement characterised by charismatic influence is a huge problem. “ISIS’ rise has changed matters a great deal,” said one of Europe’s most senior intelligence officials. “Al Qaeda was about quality. ISIS is about quantity. And we do not have the tools to easily deal with it.”

    Spies across Europe are stretched in dealing with existing networks of hardcore radicals in their own backyards, let alone having now to consider those in other countries. Their investigations have relied on complex processes of triage to whittle down likely suspects to identify the key players at the centre of jihadi groups.

    But as in Tunisia — and the Jewish museum murders in Brussels, the Ottawa Parliament attack, the Charlie Hebdo killings in Paris and the Copenhagen cafe shooting — it is individuals on the periphery of known networks who were the perpetrators. Rezgui, who is said to have trained in Libya for the attack, never featured on the security radar in Tunisia.

    That periphery is not only hard to monitor for legal reasons — warrants for government snooping in much of Europe depend on evidence about who individuals are associating with and why, rather than what they believe — but it is also far larger than the existing groups being monitored. In the UK, for example, the domestic security agency MI5 currently has 3,000 “subjects of interest” on its databases. The agency employs only 5,000 people.

    One senior British counterterrorism official compares it to Brownian motion — the phenomenon of particles in a fluid bouncing around, seemingly at random. “We have to track all of these particles, moving around in ways we cannot necessarily predict … some particles are connected, others are just floating around.”

    According to the EU’s counterterrorism chief, Mr Gilles de Kerchove: “The nature of an organisation is that it is constructed. It leaves traces of links that can be crossed by investigations. But with individuals, they may get their ideas from Dabiq or Inspire (ISIS’ and Al Qaeda’s online magazines, respectively) or the Internet, or their peers … but you do not necessarily know how or when.”

    In response, officials are now focused on trying to develop “counter-narrative” strategies online and in communities to try and disrupt the lure of ISIS’ own story. But such efforts remain piecemeal and are often clunky.

    EXTREMISM’S ALLURE

    In developing policies to eradicate the ISIS narrative, the real key might come in asking why its allure has so suddenly exploded. “We have had a sustained (jihadi) fever. The tensions are so high. The imagery and the rhetoric is like nothing before,” said Mr Patrick Skinner, a former Central Intelligence Agency counterterrorism official and now director of special projects at Soufan Group.

    “The combination of ubiquitous social media and these non-stop conflicts is stoking a very different environment for extremism in Europe and the West … All the conditions are right for this big change in what lone wolf attacks are and mean.”

    ISIS’ skill in information warfare and its use of social media have made a huge difference to the pull of its message. Its physical caliphate itself is, of course, one of the group’s most emotionally resonant concepts. Unlike Al Qaeda, whose leaders led a covert and small network from shadows and caves, ISIS has proclaimed its enduring presence as a physical state. Even the most wilful potential recruits for Al Qaeda struggled to find the network. In the case of ISIS, it is impossible to miss it. As such, for radical young Muslims drawn to extremes, it is much easier to take up the cause.

    Shattering that allure will ultimately require a physical effort as well as a conceptual one, said one senior military official in the anti-ISIS coalition. ISIS needs to suffer defeats to break its primacy in the minds of radicals, he said. In practice, however, the military campaign against ISIS — nearly one year old — has barely contained the group, let alone humiliated it.

    The problem may be yet broader. The slums of Tunisia are not unique as nurseries for crime and producing disillusioned young men and women. The ISIS message has found a home in almost any place where such social structural problems are evident among Muslim communities, be they in London’s East End, Paris’ banlieues or the ethnically segregated villages of the Balkans.

    “We can save people from this,” said Mr Saidi. “But it requires support for civil society and studying the situation to understand the main problems. It isn’t about sending a couple of mukhabarat (spies) into the hotels and mosques.”

    Ironically, the crackdown — which saw dozens of unofficial Tunisian mosques closed in the aftermath of the attack — is in many cases making matters worse. “The harassment is pushing us,” said Mr Waleed, a Salafi truck driver in Tunisia.

    “I was someone who was much more moderate before, but now I am really angry. The only solution is a second revolution — and let it be more than the last one. Let it be like Syria, if it has to be.” THE FINANCIAL TIMES

    ABOUT THE AUTHORS:

    Sam Jones is defence and security editor at The Financial Times and Erika Solomon is the newspaper’s Middle East correspondent.

     

    Source: www.todayonline.com

  • Boston Attack: A Profile Of Usaamah Rahim

    Boston Attack: A Profile Of Usaamah Rahim

    (CNN) Soon after Usaamah Rahim was killed by officers earlier this week, questions arose about his shooting death and his alleged terror plot.

    Was the 26-year-old security guard simply the latest man to be shot dead by police? Authorities quickly showed a video to community leaders to counter the social media claim.

    Was Rahim a radicalized religious extremist? The FBI said his social media posts point in that direction.

    Rahim initially wanted to behead Islam critic Pamela Geller, who had organized a Prophet Mohammed cartoon drawing contest, law enforcement officials told CNN. But then he switched targets to police officers, because he found them easier to access.

    Rahim was fatally shot Tuesday after waving a military knife at law enforcement officers in Boston.

    As the investigation continues, questions remain open. From a possible ISIS connection to additional suspects in his case, here’s what we know and don’t know about the case.

    THE ASSOCIATES

    What we know:

    Authorities say an FBI anti-terror task force had been watching not only Rahim but two associates as well. The pair may have helped Rahim or at least known what he was up to, which could lead to terror- and conspiracy-related charges for them.

    They have named one of them, David Wright, 25, who already faced federal obstruction charges this week. Wright is accused of destroying Rahim’s smartphone to conceal evidence of their plan. He could spend up to five years in jail if convicted.

    The two appeared to use coded language and names in their exchanges, the FBI said. Wright’s lawyer, Jessica Hedges, cast doubt on the investigation connecting her client with the case.

    What we don’t know:

    Were more people involved in the alleged plot? Police on Tuesday conducted a raid on a property in Rhode Island in connection with the investigation and took a third person in for questioning. The FBI is investigating whether there are overseas connections to the case, but law enforcement officials believe they have tracked down everyone involved in the Boston terror plot and are not looking for other suspects within the U.S.

    Who was Usaamah Rahim?

    THE TERROR CONNECTION

    What we know:

    The FBI said Rahim’s behavior changed over time, as they observed him, and that he made social media threats against police. Investigators said ISIS and other extremists radicalized him.

    On his Facebook page, Rahim “liked” a page about ISIS in 2012. He has also “liked” extremist preachers.

    “There’s a certain tone to it, and it points to a certain direction,” said radicalization researcher Nick Kaderbhai from King’s College in London. “We can look back and say the warning signs were there.”

    The case has highlighted fears about the deepening reach of the terror group in the United States. U.S. officials say it only takes online communication for ISIS to inspire and train operatives to plot attacks in the country.

    Rahim graduated in 2007 from Brookline High School in the Boston suburb. He enrolled in Brookline in 2004 for 10th grade after spending his ninth-grade year at the Academic International School in Saudi Arabia. Two years before his schooling in Saudi Arabia, he attended the Baker School in Chestnut Hill, Massachusetts.

    Rahim had “no major disciplinary infractions” at Brookline High and after graduation he went to college in Florida. He emailed his former dean and guidance counselor at Brookline “thanking them for the help that they provided in getting him through high school,” said William H. Lupini, the superintendent of Brookline schools.

    The dean and counselor remember Rahim as being bright and thriving from the attention of his teachers and tutors, said Lupini.

    What we don’t know:

    Despite suspicions Rahim’s social media activity has generated, any interpretation that these were warning signs is a product of hindsight, Kaderbhai said.

    Had he seen the Facebook feed before the police confrontation with Rahim, Kaderbhai said, he would not have thought much of it. “It’s fairly banal; it’s fairly benign,” Kaderbhai said. It didn’t look like a feed typical of someone determined to commit jihad.

    There were no images of Muslims under threat. “There was very little talk of politics,” Kaderbhai said. Rahim’s social media posts could have easily belonged to someone who believes Islam and Sharia should determine how a society works, but who is unwilling to become violent to achieve that end, he said.

    The public may have to wait for the investigation to reveal more about Rahim’s possible radicalization, as those who knew Rahim casually said the suspicions against him caught them by surprise.

    How deep does Rahim’s network run?

    THE SHOOTING

    What we know:

    An FBI anti-terror task force believed Rahim posed an imminent threat and confronted him with it in public, authorities said. Their guns were not drawn at the time; surveillance video shows this, Boston police said.

    Then, Rahim pulled a knife and went after them. The officers fired to protect themselves.

    Afterward, social media lit up with the claim that Rahim had become the latest young man to be gunned down by police. Rahim’s brother, Ibrahim Rahim, may have triggered it, when he posted on social media that Usaamah Rahim was shot three times in the back while on the phone with their father.

    Boston Imam: Suspect not shot in the back

    Boston Imam: Suspect not shot in the back 01:22
    PLAY VIDEO

    To dispel the claim, police invited religious and civil rights leaders from the community to watch surveillance video of the shooting.

    Darren Williams from the Urban League summed up what they saw — and didn’t see.

    “What the video does reveal to us very clearly is that the individual was not on the cell phone, the individual was not shot in the back and that the information reported by others that that was the case was inaccurate,” he said.

    What we don’t know:

    The viewers said the video doesn’t reveal everything, including a clear view of the knife Rahim allegedly wielded.

    “We do see a very vague video that is not clear as to what transpired. It wasn’t at a bus stop. He wasn’t shot in the back, and there is not detail enough on the video to tell us exactly what happened,” said Imam Abdullah Faaruuq, a Muslim community leader invited to watch the footage.

    Authorities want to wait until Rahim’s family has seen the footage before releasing it to the public.

    THE EVIDENCE

    What we know:

    Officers say Rahim wielded a knife at them before they shot him.

    Rahim purchased three military fighting knives with blades longer than 8 inches on Amazon, court documents said.

    He told his associate David Wright about them. “I just got myself a nice little tool. … You know it’s good for carving wood and … carving sculptures,” Rahim said in a conversation that was recorded, according to court documents.

    He told Wright that he was going after “boys in blue,” a reference to police, because he had grown impatient and wanted a quick target. “I can’t wait that long,” he said.

    The two used coded language, authorities said. Killing police was termed “vacation.” The FBI thought Rahim would act on his plans on Tuesday or Wednesday, so they sent officers to confront him.

    What we don’t know:

    Police have conducted raids in Massachusetts and Rhode Island and questioned people in the case. They have not released all of their findings yet.

    Source: http://edition.cnn.com