Tag: religion

  • Damanhuri Abas: High Time Government Treats Madrasahs More Fairly

    Damanhuri Abas: High Time Government Treats Madrasahs More Fairly

    Four of my five children are in Madrasah. They spanned 3 out of the 6 remaining full-time Madrasah still providing valuable service to the Muslim community. The Madrasah is a vital educational institution serving both iconic and strategic value to the interest and identity of the local Muslim community. The recent adjustment to allow Madrasah students to get Students yearly per capita grants for extra-curricular programs are overdue but nonetheless welcomed and helpful.

    Yet decades on, the government is still only making baby steps towards acting as they should to provide equal share of aid to all educational institutions that serves the arduous task to the public of providing learning for our next generation. Just because it is a religious institution that is privately owned do not in any way justify an exclusion from its rightful entitlement for public aid when it is crystal clear that the Madrasah have no profit motives in doing their selfless work for the Muslim community.

    It was only like yesterday when the Muslim community had to rally behind these 6 full-time Madrasah when changes to the education act were made imposing compulsory secular education upon them. By the Grace of God, far from wrapping up, the Madrasah raised up their game and vigorously struggled and came up to speed in meeting the conditions imposed upon them. Backed by a very strong united collective community-driven action, they continued to move forward under severe duress straining and testing them tremendously along the way.

    It was never a level playing field for the 6 surviving full-time Madrasah. Some had to struggle under enormous circumstances to keep the listing institution alive and floating believing in their relevance and value to the community. Financially, the Madrasah were severely tested having to cope with burden of staff salary, operational cost from maintenance, upkeep, etc., to ensuring educationally robust infra-structure within severe spatial constraints to meet the ever changing challenging new educational needs for their students.

    It was nothing short of a miracle that with only the heavily subsidized fees paid by parents which barely covered not more than 30% of operational cost, the deluge of donations from the community became the vital lifeline for the Madrasah over the last few decades until today. But surely this is a great affront to justice, fairness and equality that the 6 Madrasah continue to be denied the equivalent financial support they should have been entitled to like other similar religiously based schools that runs in Singapore providing selfless services to their communities.

    Why does the Government choose to discriminate against the Madrasah by denying their full right to be fully funded as a legitimate educational institution in this country serving the public with no profit motives?

    We can see religious based schools among them the Buddhist based schools such as Manjusri and Maha Bodhi operating in spanking buildings paid for by taxpayers money. We have even huge buildings for Christian based schools from convent schools such as CHIJ to St Andrews, St Joseph and many more with some even sitting on prime sites in various parts of this Island. We then have the race based Chinese schools with its strong Confucious ethics and Chinese identity with the label of SAP schools endowed with even more glorious infra-structure. The only exceptions are our Hindu brethren as the second biggest minority without any religious or ethnic based school.

    The Government must answer for its refusal to give equal treatment like what is accorded to the other religious or ethnic based schools but not to the Madrasah. The past excuses are really unacceptable when we think of the severely imbalanced provision given to the examples of the list of religious and ethnic based schools mentioned above.

    Here the Muslim community had never asked for special provision, it is simply equal, fair and just treatment that we are asking from the Government. There is no justification for the Government not providing all the material support needed by the Madrasah like any other educational institutions that serves the people albeit a designated group in society, the Muslim families who chooses to school their children in the Madrasah.

    The selective arguments that Madrasah is a private school do not hold water. The Madrasah is a private school categorised as Islamic schools in the Ministry of Education apart from other private schools in general and directly under the purview of the Islamic Council of Singapore, MUIS.

    This demarcation shows the unique position of the Madrasah as an essentially Muslim community based school and not a strictly private school with profit motives. How can the Government choose to place the Madrasah on the same status as other profit-driven private schools knowing fully well that they never functioned today as a strictly private entity but exists only as first an Islamic educational service provider for the Muslim community and now fully running national curriculum too?

    The recent news of the merger of JCs leaving potentially unused infra-structure should be good news for the 6 full-time Madrasah as they should have first right of refusal to occupy the premise under subsidized or even rental free occupancy since they were not given any funding or privileges for decades before to build on any land provisioned with the luxury of space conducive and ideal for an educational institution comparable to other national ones or the religious/ethnic based ones mentioned earlier.

    It is overdue that the Government be just and fair to the 4% or less of Muslim students who chooses Madrasah as their choice of school so that the constitutional demands that each Singaporean child be given equal opportunity to access the best education in sufficiently provided space for full holistic learning of the mind and physique be met. This grotesque marginalization of Madrasah and the education it offers must end as it goes against the spirit of our beloved country’s constitution that guarantees equal rights and access to quality education regardless of race, language or religion.

     

    Source: Damanhuri Bin Abas

  • Nicholas Fang: Tackling Exclusivism Imperative In Dealing With Terror Threat Here

    Nicholas Fang: Tackling Exclusivism Imperative In Dealing With Terror Threat Here

    The refrain of the possible inevitability of a terror attack here has become almost as ubiquitous as the description of Singapore as a multiracial and multicultural society, where inclusivity and tolerance are key watchwords for social stability and harmony.

    Inclusivity can act as a necessary ballast against divisive ideologies that prey on a particular group or individual’s sense of alienation, marginalisation and oppression.

    Such ideologies aim to lend credence to the idea that they have to be different from others in all aspects of life and that there cannot be common ground with other faiths.

    The measures to address these and other threats like cyberattacks and the vulnerability of the youth especially to digital propaganda and online recruitment by terror groups, have ranged from hard physical measures such as strengthening protective infrastructure and response forces, to online countermeasures and psychological operations.

    These are no doubt important efforts and should continue. But there also needs to be work done to address the root philosophical and psychological causes of the terror phenomena, besides dealing with the physical manifestations and symptoms.

    Much of the rationale and motivation for recent terror attacks stem from interpretations of religious texts and teachings that emphasise exclusivism.

    Exclusivism is the practice of being exclusive by disregarding opinions and ideas other than one’s own, or by organising entities into groups by excluding those which possess certain traits.

    Religious exclusivism asserts that one religion is true and all others are in error. Such values are often, if not always, antagonistic and they denigrate the beliefs held by other faiths while asserting absolute superiority of their worldview.

    Exclusivism based on belief systems is not a new phenomenon, with examples dating back to Ancient Greece. Modern day examples have taken on a more violent streak, with death to non-believers, even those from within the same religion but whose practices are different, becoming a goal or requirement for true believers.

    It should be pointed out that religious leaders across virtually all faiths have highlighted that such violently exclusivist beliefs are not actually part of the teachings of any true religion.

    But thanks to the rise of social media and technology, growing sophistication among extremist groups, and disenchanted and disaffected youth around the world offering fertile recruitment grounds for perpetrators of terror, exclusivist tendencies have been spreading around the world.

    With so-called “lone wolf” attackers being encouraged to commit atrocities on social media or in the dark spaces of the Internet, the potential for more future attacks anywhere in the world, with little or no warning, is immense.

    Tackling exclusivist sentiments would seem like the logical starting point for dealing with the issue. But for a country like Singapore, it is an imperative.

    Singapore is widely recognised as being among the most religiously diverse nations in the world. Our history and societal make-up have seen the embracing of a tolerant and respectful attitude towards religious and cultural diversity, with the government playing a key role in promulgating and encouraging such an approach at all levels of society.

    A cornerstone of this approach has not been to encourage uniformity, but to foster appreciation of the inherently diverse nature of our country, and recognising the benefits therein.

    We should continue to uphold progressive religious values that encourage awareness and respect for cultural diversity and equality, while establishing common ground to forge harmonious relationships.

    It’s not hard to see why a country whose citizens understand, respect and appreciate each others different beliefs and attitudes, will enjoy peace and hence stability.

    But in an increasingly volatile, uncertain, complex and ambiguous world, this stability may become essential to ensuring the survivability and success of any nation in the future. Inclusive values will also ensure solidarity, cohesiveness and resilience for the “day after” scenario, given the inevitability of an attack.

    Singapore’s Minister for Culture, Community and Youth, Ms Grace Fu, said in the wake of the latest announcement of the country’s first female detainee for radicalism, that all Singaporeans should stand united and not allow our society to fracture, as this would mean a victory for terrorists.

    The Islamic Religious Council of Singapore also said it would work with its partners to safeguard against exclusivist and extremist ideas from taking root in the community.

    The concepts of understanding and tolerance should not be required of any single religious group, but should be embraced by all religions and communities throughout society.

    Only then can we truly begin to tackle the terror threat in a comprehensive and systematic fashion which will hopefully produce long-term success.

     

    ABOUT THE AUTHOR:

    Nicholas Fang is the executive director of the Singapore Institute of International Affairs and oversees the institute’s Global Citizenship Singapore programme, which aims to broaden awareness of key international issues amongst young professionals and the public.

     

    Source: www.todayonline.com

  • Employers Encourages Their Muslim Domestic Helper To Fast, Even Though They Themselves Are Chinese-Buddhists

    Employers Encourages Their Muslim Domestic Helper To Fast, Even Though They Themselves Are Chinese-Buddhists

    For 17 years, she spent Hari Raya celebrations in Singapore, far from her beloved family in her village in Indonesia.

    While at times she cries, Ms Sriwahyuni has never lamented having to make ends meet in the region.

    Spending Ramadan alone is also one of the challenges faced by 49 year old Ms Sriwahyuni, who would call her elderly mother during Aidilfitri.

    Notwithstanding, with a very understanding employer, her situation is not as terrible.

    Her employer even encourages her to fast during Ramadan, even though they themselves are not Muslims.

    Mr Ho Kai Huat, 55 years old, and Miss Tan Sai Gek, 56 years old, are Buddhists but say they are not averse to allowing her to fast.

    ***

    SELAMA 17 tahun, kebanyakan sambutan Hari Rayanya di sini jauh daripada keluarga tercinta di kampung halaman beliau di Indonesia.

    Walau kadang menitis air mata, Cik Sriwahyuni tidak pernah mengeluh perlu mencari rezeki di rantauan.

    Menyambut Ramadan keseorangan juga antara cabaran yang dihadapi Cik Sriwahyuni, 49 tahun, yang akan menelefon ibunya yang sudah lanjut usia setibanya Aidilfitri.

    Namun, dengan adanya majikan yang amat memahami, keadaan tersebut tidaklah begitu teruk.

    Malah, majikan beliaulah yang menggalakkannya berpuasa meskipun mereka bukan beragama Islam.

    Encik Ho Kai Huat, 55 tahun; dan Cik Tan Sai Gek, 56 tahun, yang beragama Buddha, berkata mereka tidak keberatan mengizinkan Cik Sriwahyuni berpuasa.

     

    Source: www.beritaharian.sg

  • Respect! Famous Ah Boy Motorbike Apparel Shop Donates To Angullia Mosque For Ramadan

    Respect! Famous Ah Boy Motorbike Apparel Shop Donates To Angullia Mosque For Ramadan

    Bagi mereka yg bermotosikal pasti pernah pergi ke kedai Ah Boy. Oleh kerana aku datang daripada keluarga bermotosikal, kita anak beranak (aku, ayah dan adik-beradik) memang selalu pergi kekedainya. Ini tokehnya, Lim Ah Boy (kiri), yang baru selesai sesi iftar dan mendermakan $10,000 kepada Masjid Angullia.

    Ini rupanya rahsia dia untuk berjaya. Dia seorang yang dermawan. Respect sama lu lau pan.

    During this Ramadan period, would like to seize this opportunity to thank all our customers and dealers’ unwavering support and help shown towards. Because of your support, we are able to donate part of our profits to give back to the community.

    Our boss, Lim Ah Boy has since represented us as a company to donate $10,000 to Angullia Mosque.

    We would like to extend our sincere gratitude to all the staff and people at Angullia Mosque for inviting our boss to join you.

    Lastly we would like to wish all muslims a blessed and peaceful Ramadan.

    Gambar diambil dari laman Regina Specialties

     

    Source: Dzar Ismail

  • Mohd Khair: Singaporeans Are Capable Of Living Together Respectfully, Beyond Mere Tolerance

    Mohd Khair: Singaporeans Are Capable Of Living Together Respectfully, Beyond Mere Tolerance

    it is very HEARTENING indeed when Non-Muslim Singaporeans demonstrate deep understanding and empathy on the issues surrounding the ambiguous halal status of bazaar at Geylang Serai organised in the month of Ramadhan.

    Read the screenshots shared here in this album. They show genuine concern of Non-Muslim Singaporeans on the issue of non-halal status of some foodstalls at Geylang Serai Bazaar, organised in the month of Ramadhan.

    Such demonstration of care and concern is a fine example of how diversity is celebrated in the multiracial and multireligious society of Singapore.

    Underlying such expression of understanding and empathy is the value of RESPECT, going beyond tolerance. Such thinking also reflects maturity living harmoniously together. Together, regardless of race, language or religion, the multiracial and multireligious society of Singapore should move more in this direction in living harmoniously with one another.

    This album is saved here on this HCRS group as it reflects deep halal discernment among Non-Muslim Singaporeans towards the basic dietery needs of the Muslim consumer. Such discernment is very highly appreciated by Muslims who care so deeply on matters pertaining to halal foods.

     

    Source: Mohd Khair