Tag: Shiah

  • Iraq Launches Mosul Offensive To Drive Out ISIS Terrorists

    Iraq Launches Mosul Offensive To Drive Out ISIS Terrorists

    Iraqi government forces launched a U.S.-backed offensive on Monday to drive Islamic State from the northern city of Mosul, a high-stakes battle to retake the militants’ last major stronghold in the country.

    Two years after the jihadists seized the city of 1.5 million people and declared a caliphate from there encompassing tracts of Iraq and Syria, a force of some 30,000 Iraqi and Kurdish Peshmerga forces and Sunni tribal fighters began to advance.

    Helicopters released flares and explosions could be heard on the city’s eastern front, where Reuters watched Kurdish fighters move forward to take outlying villages.

    A U.S.-led air campaign has helped push Islamic State from much of the territory it held but 4,000 to 8,000 fighters are thought to remain in Mosul.

    The Pentagon said that Iraqi forces were meeting objectives and were ahead of schedule on the first day of the offensive.

    Residents contacted by phone dismissed reports on Arabic television channels of an exodus by the jihadists, who have a history of using human shields and have threatened to unleash chemical weapons.

    “Daesh are using motorcycles for their patrols to evade air detection, with pillion passengers using binoculars to check out buildings and streets,” said Abu Maher, using an Arabic acronym for Islamic State.

    He and others contacted were preparing makeshift defenses and had been stockpiling food in anticipation of the assault, which officials say could take weeks or even months. The residents withheld their full names for security reasons and Reuters was not able to verify their accounts independently.

    The United States predicted Islamic State would suffer “a lasting defeat” as Iraqi forces mounted their biggest operation in Iraq since the 2003 invasion that toppled Saddam Hussein.

    But the offensive, which has assumed considerable importance for U.S. President Barack Obama as his term draws to a close, is fraught with risks.

    These include sectarian conflict between Mosul’s mainly Sunni population and advancing Shi’ite forces, and the potential for up to a million people to flee Mosul, multiplying a refugee crisis in the region and across Europe.

    “We set up a fortified room in the house by putting sandbags to block the only window and we removed everything dangerous or flammable,” Abu Maher said. “I spent almost all my money on buying food, baby milk and anything we might need.”

    The United Nations’ humanitarian coordinator for Iraq said the military had told the U.N. it expected the first significant population movement to begin in five to six days, suggesting that is when the assault would move to the city itself.

    Lise Grande said Iraqi security forces would transport fleeing civilians, who would be vetted to ensure Islamic State fighters could not hide among them, following residents’ reports that militants had shaved off their beards to escape detection.

    Video showing rockets and bursts of tracer bullets across the night sky and loud bursts of gunfire was shown on Qatar-based al-Jazeera television after Prime Minister Haider Abadi announced what he called “the heroic operations to free you from the terror and oppression of Daesh”.

    “We will meet soon on the ground in Mosul to celebrate liberation and your salvation,” Abadi said in a speech on state television in the middle of the night, surrounded by commanders of the armed forces.

    HUMANITARIAN CRISIS FEARED

    Early on Monday, Abadi sought to allay fears that the operation would provoke sectarian bloodletting, saying that only the Iraqi army and police would be allowed to enter the mainly Sunni city. He asked Mosul’s residents to cooperate with them.

    Local Sunni politicians and regional Sunni-majority states including Turkey and Saudi Arabia warned that if Shi’ite militias take part in the assault they could spark sectarian violence.

    The Iraqi army dropped tens of thousands of leaflets on Mosul before dawn on Sunday, warning residents the offensive was imminent, assuring them it “will not target civilians” and telling them to avoid known locations of Islamic State fighters.

    Reflecting authorities’ concerns over a mass exodus that would complicate the offensive and worsen the humanitarian situation, the leaflets told residents “to stay at home and not to believe rumors spread by Daesh” that could cause panic.

    Resident Abu Abdullah said he had wanted to witness the beginning of the offensive.

    “We heard repeated explosions at a distance, so I went to the rooftop to see fireballs, even if it was dangerous. I was happy that the operation to liberate Mosul started,” he said.

    In 2014, Islamic State leader Abu Bakr al-Baghdadi proclaimed a “caliphate” in Iraq and neighboring Syria from Mosul’s Grand Mosque. The group faced little resistance but has employed brutal methods to maintain control. On Monday, it circulated photographs showing children executing alleged spies.

    Russian President Vladimir Putin, criticized over the level of civilian casualties during Syrian government operations backed by Moscow in and around the city of Aleppo, said on Sunday he hoped the United States and its allies would do their best to avoid hitting civilians in the attack on Mosul.

    The United Nations has said the battle would require the world’s biggest and most complex humanitarian effort, which could leave up to 1 million people homeless and see civilians used as human shields or even gassed.

    There are already more than three million people displaced in Iraq as a result of conflicts involving Islamic State and up to 100,000 Iraqis may flee Mosul to Syria and Turkey. Medicine is in short supply in Mosul and food prices have risen sharply.

    “Families in Mosul started stockpiling food yesterday in case the fighting reaches our streets and we can no longer go out,” said Saeed, a resident.

    “Daesh are still in Mosul and it’s not true that they left. They are continuing to erect blast walls in the streets to obstruct any advance.”

    (With additional reporting by Maher Chmaytelli and Stephen Kalin in Baghdad, Michael Georgy in Erbil and Stephanie Nebehay and Tom Miles in Geneva; writing by Philippa Fletcher; editing by Giles Elgood and Gareth Jones)

     

    Source: www.reuters.com

     

  • Kanak-Kanak Syria Luah Perasaan Takut Di Twitter

    Kanak-Kanak Syria Luah Perasaan Takut Di Twitter

    SYRIA: Saban hari kita dikhabarkan tentang keadaan menyedihkan di kota Aleppo, Syria, di mana ratusan nyawa yang tidak bersalah terkorban akibat peperangan di sana.

    Lebih menyayat hati, apabila antara nyawa yang terbang melayang di tangan mereka yang tidak bertanggungjawab, adalah kanak-kanak yang tidak berdosa.

    Bagaimana pula perasaan kanak-kanak ini yang setiap hari mendengar bedilan demi bedilan bom dan melihat anggota keluarga serta rakan-rakan mereka mati satu persatu dan hanya menunggu masa, yang entah bila, untuk diri mereka sendiri menjadi mangsa.

    PUNYAI LEBIH 35,000 PENGIKUT

    Bagi Bana Alabed, tujuh tahun, apa yang dilaluinya dikongsi bersama lebih 35,000 pengikut di laman Twitter beliau.

    Baru-baru ini, Bana memuat naik gambar dirinya yang sedang duduk sambil memegang sebuah buku dan boleh dilihat juga anak patung milik beliau berada di sisinya.

    Bersama gambar itu Bana menulis: “Selamat Petang dari Aleppo. Saya sedang membaca untuk melupakan tentang perang.”

    Aleppo, bandar kedua terbesar di Syria, terbahagi dua semasa negara itu berada dalam konflik yang berlarutan.

    Kehidupan seharian para penduduknya, yang terperangkap antara puak pemberontak dengan pasukan-pasukan pemerintah, menjadi satu kesukaran yang terpaksa diharungi, lapor BBC.

    MINTA DIDOAKAN SUPAYA SELAMAT, DAPAT TERUS HIDUP

    Catatan Twitter Bana, dalam bahasa Inggeris dibantu oleh ibu beliau yang merupakan seorang guru, menarik perhatian terhadap kesusahan yang dilalui mereka di Aleppo, kawasan yang dikawal puak pemberontak.

    Salah satu catatan Bana, iaitu sebuah rakaman video, yang menunjukkan beliau bersama dua orang adik-beradik lelakinya, Mohamed, lima tahun dan Noor yang berusia tiga tahun – dengan mesej “Sedang melukis bersama adik-adik sebelum kapal terbang datang. Kami memerlukan keamanan untuk melukis.”

    Menerusi catatan-catatan, gambar dan video yang dimuat naik ke laman Twitter @AlabedBana, warga siber dapat serba-sedikit merasai pengalaman Bana dan keluarganya.

    Malah, ada juga video-video di mana para pengikut boleh mendengar bunyi letupan bom dan Bana atau ibu beliau Cik Fatemah meminta agar didoakan supaya mereka dapat terus hidup dan terselamat.

    Salah satu rakaman video itu menunjukkan Bana berdiri di tepi tingkap sambil menutup telinga dan letupan bom boleh didengar, dengan catatan yang berbunyi: “Saya amat takut saya akan mati malam ini (…) Bom akan membunuh saya – Bana”.

     

    “MENGAPA TIADA ORANG BANTU KITA?”

    Menerusi wawancara bersama BBC, Cik Fatemah berkata, anak perempuan beliau benar-benar mahukan “seluruh dunia mendengar suara kami”.

    “Bana bertanya, ‘Ibu, mengapa tiada orang membantu kita?” kata Cik Fatemah.

    Meskipun sebahagian catatan yang dimuat naik di laman Twitter beliau begitu membimbangkan, Bana seperti sudah lali dengan keadaan itu.

    “Beliau sudah lihat semuanya di sini,” kata Cik Fatemah.

    “Beliau melihat sendiri kawannya terbunuh dan rumah kami dibom. Malah beliau melihat sendiri sekolah beliau hancur akibat bom. Semuanya menjejas beliau,” tambah ibu Bana menerusi panggilan video, yang terputus-putus, bersama BBC.

     

    BEKALAN MAKANAN BERKURANGAN, UBAT HABIS

    Menurut Cik Fatemah, Bana bercita-cita menjadi seorang guru bahasa Inggeris seperti beliau setelah dewasa kelak.

    Namun, beliau sudah tidak ke sekolah sejak tahun lalu meskipun beliau ingin meneruskan persekolahannya.

    Selain itu, Cik Fatemah memberitahu BBC, bahawa keluarga mereka masih dapat memanfaatkan tenaga elektrik menerusi tenaga solar namun khidmat internet dan telefon yang teruk menjadikannya sukar untuk menghubungi mereka.

    Menurut Cik Fatemah, bekalan makanan dan perubatan juga semakin lama semakin berkurangan.

    Baru-baru ini, menurut beliau, anak bongsunya jatuh sakit dan dikejarkan ke hospital.

    Malangnya, mereka diberitahu bahawa bekalan ubat sudah habis.

    Sedang akaun Twitter itu mula meraih jumlah pengikut yang ramai, Cik Fatemah memberitahu BBC bahawa terdapat sesetengah pihak yang menuduh beliau mengendalikan akaun “palsu” atau mempergunakan anak beliau bagi tujuan propaganda.

    Malah, penguasaan bahasa Inggeris Bana turut menjadi persoalan warga siber.

     

    DITUDUH GUNA ANAK BAGI TUJUAN PROPAGANDA

    Cik Fatemah berkongsi bahawa bapa Bana merupakan seorang peguam yang bekerja di sebuah pusat guaman yang terletak di kawasan bandar.

    Cik Fatemah sendiri mempelajari bahasa Inggeris di sebuah institut bahasa selama tiga tahun serta merupakan penuntut jurusan undang-undang di sebuah universiti.

    Beliau sendiri mengajarkan bahasa Inggeris kepada Bana sejak kanak-kanak itu berusia empat tahun.

    Maka, apabila dituduh berbohong beliau menyifatkannya sebagai mengecewakan.

    Semasa wawancara bersama BBC, Cik Fatemah bertanya sama ada wartawan dapat mendengar bunyi ngauman pesawat dari ruang udara mereka, sambil menambah bahawa ia akan berlarutan selama berjam-jam.

    “Mereka akan jatuhkan bom tanpa sebarang perasaan belas.

    “Kami bukan pengganas. Kami bukan ISIS,” tegas beliau. “Kami semua di sini tidak bersalah.”

    Source: http://berita.mediacorp.sg

  • Saudi Arabia Grand Mufti: Iranians Are Not Muslims

    Saudi Arabia Grand Mufti: Iranians Are Not Muslims

    Saudi Arabia’s top cleric has declared that Iran’s leaders are not Muslims and regard Sunni Muslims as their enemy.

    Grand Mufti Sheikh Abdul-Aziz ibn Abdullah Al ash-Sheikh was responding to Iran’s supreme leader, who denounced Saudi Arabia’s handling of the annual Hajj pilgrimage to Mecca.

    The Grand Mufti said the claims of the Iranian Ayatollah were “not surprising” and accused Iran’s leaders of being Zoroastrians, an ancient pre-Islamic Iranian religion.

    Saudi Arabia’s population is nearly 90 per cent Sunni and has long been at odds with the 95 per cent Shia Iran – two denominations that have been in conflict since the 7th century.

    In remarks published on Wednesday, Sheikh Abdul-Aziz Al ash-Sheikh said: “We must understand these are not Muslims.

    “They are the son of the Magi and their hostility towards Muslims is an old one, especially with the People of the Tradition [Sunnis].”

    Iran’s Ayatollah Ali Khamenei accused the Saudis on Monday of “murdering” pilgrims caught up in the stampede during last year’s Hajj.

    At least 2,426 people, including 464 Iranians, were killed in the stampede. According to Saudi authorities, only 769 were killed.

    Without providing evidence, the Ayatollah said: “The heartless and murderous Saudis locked up the injured with the dead in containers.

    “Instead of providing medical treatment and helping them or at least quenching their thirst. They murdered them.”

     

    Source: www.independent.co.uk

  • Singapore’s Sunni Muslims And Shiites Live In Harmony

    Singapore’s Sunni Muslims And Shiites Live In Harmony

    Muslims from the religion’s two major sects in Singapore have been living harmoniously with a sense of mutual respect for over a century, said Syed Hassan Al-Attas, a respected Sunni imam (Islamic leader).

    The comments by the imam from Ba’alwie Mosque came amid tensions in the Middle East arising from the recent execution of Shiite cleric Nimr Baqr al-Nimr by Saudi Arabian authorities, which has highlighted a schism between Sunni and Shiite Muslims in the region.

    “For Sunnis and Shiites in Singapore, the relationship is very deep, and has existed in Singapore for more than 100 years… we don’t identify ourselves as Sunnis or Shiites in Singapore, we identify ourselves as Muslims. We’ve never pointed fingers (at each other),” said Syed Hassan in a recent interview with Yahoo Singapore.

    When asked about the perception of some Sunnis around the world that Shiites are not true believers, the imam disagreed.

    “If they are not Muslims, how can the Saudi government approve their visas to enter Mecca? They are Muslims too,” he said.

    He felt that the squabbles between Sunni-majority Saudi Arabia and its allies, and Shiite-majority Iran are political in nature and have nothing to do with religion.

    About 15 per cent of the Singapore population practice Islam, with the majority being Sunnis, according to the 2010 Census of Population statistics.

    Of the 70 mosques in Singapore, only the Burhani Mosque at Hill Street belongs to the Shiites.

    View photos

    Photo: Ba’alwie Mosque on Lewis Street 

    Historical background of Sunnis and Shiites

    Sunni and Shiite Muslims believe in Prophet Muhammad and that he revealed the monotheistic religion to the people of Mecca. The key difference in the beliefs of the two sects is over the choice of the prophet’s immediate successor.

    Sunnis believed that the successor should be Abu Bakar, who was the prophet’s father-in-law, while Shiites believe Ali ibn Abi Talib, who was the prophet’s son-in-law, should be chosen instead.

    Both sects share similarities in terms of some of the obligations of Muslims, such as the performing of the Haj, fasting and reading of the Koran.

    Sunnis and Shiites working to build the Muslim community

    Syed Hassan said the believers from both sects in Singapore see each other as part of one religion and have joined together in building the Muslim community.

    For instance, both Sunnis and Shiites in Singapore had worked together to establish the Islamic Religious Council of Singapore (MUIS).

    “(During) the formation of MUIS in 1970, the legal adviser was the late (prominent Persian lawyer) Mohamed Javad Namazie, who is a Shiite.”

    Other Shiites have also contributed to the Sunni-dominated Muslim community here, Syed Hassan pointed out.

    “MKAC (Muslim Kidney Action Association) Ameerali (Abdeali), he’s a Shiite. Jumabhoy, the one from Scotts, Dr Kutubuddin, Mr Tayebali, and many others, are all Shiites who contributed to the betterment of Singapore, but nobody goes around saying ‘I’m Shiite, I’m Sunni’,” he said.

    Ameerali Abdeali is the president of MKAC while the Jumabhoy family once owned property developer Scotts Holdings (now called The Ascott Limited) from 1975 to 1984.

    J.M. Jumabhoy, who was the minister for commerce and industry between 1956 and 1959, was a Shiite too.

    A Shiite with deep roots in Singapore

    Gholamreza Kashkooli, a 58-year-old Iranian Shiite who has lived in Singapore for 35 years, is happy to see Sunnis and Shiites in the country working together.

    The relationship between the two sects is peaceful, contrary to how it is depicted in the media, Gholamreza told Yahoo Singapore.

    “In Iran, the majority of them (citizens) are educated. They do not look into this matter and create problems between themselves,” said Gholamreza, the owner of an import and export company.

    Gholamreza pointed out that there are many Sunni scholars in Iran, and there is no discord between the minority Sunnis and the majority Shiites in the country over the differences in their beliefs.

    Sunnis and Shiites agree that there is “one God, Muhammad is a prophet, and the Koran”, he said.

    Singapore’s strong legal framework protects religious harmony

    Lawyer Noor Mohamed Marican, who is a Sunni Muslim, said the violence that was seen in the Middle East recently would never happen in Singapore.

    He said the strong legal framework in Singapore is in place to prevent such a scenario. In any event, there is no reason for concern as the local Muslim community’s relations are cordial.

    “You are given your space (to worship), so don’t abuse your space. If you are here to create disharmony, the law will come in,” said Marican in a recent interview with Yahoo Singapore.

    “We are all Muslims living together; our fundamentals are the same,” he added.

    Source: https://sg.news.yahoo.com

  • Sunnis And Shiites: Islam’s Ancient Divide

    Sunnis And Shiites: Islam’s Ancient Divide

    Q: What is the split about?

    A: The split emerged over a disagreement on who should succeed the Prophet Mohammed, who died in 632.

    Some felt his successor should be chosen from among his followers, while others — the “Shiite Ali” or Partisans of Ali — believed the position should stay within the prophet’s family and that Mohammed had backed his cousin Ali for the post.

    Eventually, Abu Bakr, a confidant of the prophet, became the first caliph, and was succeeded by two other members of Mohammed’s inner circle before Ali assumed the post.

    Shiite Muslims hold all of the prophet’s family, and particularly Ali and his sons Hassan and Hussein, in high esteem.

    Hussein’s murder in 680 along with most of his family is commemorated each year by Shiite Muslims in the Ashura ritual, a day of mourning.

    Q: What are the religious differences?

    A: Sunni and Shiite Muslims share many practices and beliefs, including the so-called five pillars of Islam that encompass fundamentals such as five daily prayers and the pilgrimage to Mecca.

    Shiite Muslims, however, consider Ali to be the first of a series of imams, who are successors to the prophet and provide models and guidance for the faithful.

    As a result, Shiite Islam has a stricter clerical hierarchy, exemplified with the ayatollahs and imams of Iran and Iraq, than does Sunni Islam.

    Shiites believe in an unbroken line of 12 imams who succeeded the prophet, beginning with Ali, and that the twelfth imam is in occultation but will return to restore justice on earth before the day of judgment.

    While Sunni Muslims deem the four men who succeeded Mohammed to be the “rightly guided” caliphs, they do not place any particular significance on the religious practices of the leaders who came after them.

    Shiite Muslims also incorporate mention of Ali into the Muslim shahada, or profession of faith, and have several religious holidays distinct from Sunnis that are based on their reverence for Ahl al-Bayt, or the family of the prophet.

    These include Ashura and Arbaeen, which commemorate the deaths of Ali’s son Hussein and the suffering of his surviving family members respectively.

    They also go on pilgrimages to several holy sites specific to Shiites, in addition to the Haj pilgrimage to Mecca in Saudi Arabia.

    Q: What are the demographics?

    A: According to a 2015 study by the Pew Forum, there are just under 1.6 billion Muslims worldwide.

    Sunnis are generally thought to constitute up to 90 percent of the population of Muslims, with the rest divided between different Shiite branches.

    The balance is less stark in the Middle East because of large Shiite populations in countries such as Iran, with some 80 million adherents to the branch.

    Iran is traditionally regarded as the most powerful and important Shiite-majority country in the world, with Shiites also forming a majority in neighbouring Iraq and Bahrain.

    There are large Shiite populations elsewhere, including in Yemen, Pakistan and Lebanon. Offshoots and branches of Shiite Islam are present in other countries too, including Syria and India.

    Saudi Arabia, home of the pilgrimage sites of Mecca and Medina, is often regarded as the centre of Sunni Islam and the ruling king is known as “custodian of the two holy mosques” in reference to mosques at the two sites.

    The Al-Azhar institution in Egypt is often regarded as Sunni Islam’s most important academic institution and a reference for the faithful.

     

    Source: www.freemalaysiatoday,com