During the days before Christmas last year, I wished my friends who were celebrating it “Merry Christmas” in much the same way they would wish me “Selamat Hari Raya” or “Happy Eid”.
I find it rather sad that such a simple greeting – one which I grew up with and which I have never regarded as something that would compromise or de-value my own faith – is now regarded as something so religiously incorrect for us Malaysian-Muslims.
When I was at boarding school in England, I had to go to church every Sunday because it was part of the rules. My father advised me to consider it as part of my “education” and he had no doubt that the experience would strengthen, rather than weaken, my own faith.
I was able to see the similarities and differences between Christianity and Islam. I learned more than the average Malaysian-Muslim would about Christianity. I learnt that just as we Muslims categorise ourselves according to the four different schools of thought of the four Imams (Imam Malik, Imam Al Shafi, Imam Abu Hanifa and Imam Ahmad Abn Hambal) and are either Sunnis or Shias, so Christians too are divided into different sects or churches.
Going to church did not make me less of a Muslim when I was a young girl, and neither does saying “Merry Christmas” make me less of a Muslim now. My faith has not been shaken just because I wished some friends a time of joy with their families. Neither will I suddenly suffer from amnesia and forget what my religion is.
What I do not wish to forget, however, is that there are good, kind people who are not of the same faith as me.
As Harun Yahya, the Turkish writer (he was selected last year as one of the 500 most influential Muslims in the world by the Royal Islamic Strategic Studies Centre of Jordan) noted: “Islam is a religion of peace, love and tolerance.”
Today, however, some circles have been presenting a false image of Islam, as if there were conflict between Islam and the adherents of the two other monotheistic religions. Yet, Islam’s view of Jews and Christians, who are named “the People of the Book” in the Quran, is very friendly and tolerant.
“This attitude towards the People of the Book developed during the years of the birth of Islam. At that time, Muslims were a minority, struggling to protect their faith and suffering oppression and torture from the pagans of the city of Mecca. Due to this persecution, some Muslims decided to flee Mecca and shelter in a safe country with a just ruler. The Prophet Muhammad told them to take refuge with King Negus, the Christian king of Ethiopia.
“The Muslims who followed this advice found a very fair administration that embraced them with love and respect when they went to Ethiopia. King Negus refused the demands of the pagan messengers who asked him to surrender the Muslims to them, and announced that Muslims could live freely in his country.
“Such attitudes of Christian people that are based on the concepts of compassion, mercy, modesty and justice, constitute a fact that God has pointed out in the Quran.”
I do not wish to be a self-centred Muslim who expects friends of other faiths to wish me Selamat Hari Raya or, for those who are not Malaysians and therefore do not know about Hari Raya, a Happy Eid and yet do not return their goodwill when it is Christmas, Chinese New Year, Deepavali or Vesak Day.
Every year, friends who are Christians, Buddhists, Hindus, Sikhs or those without any faith come to our home to celebrate Hari Raya with us. They do so with sincerity and as a mark of respect for one of the most important days in the Muslim calendar. Why should we not reciprocate their kindness, show them the same mark of respect for their religion and wish them the same joy on their holy days of celebration?
An Islamic scholar and lecturer also reminded me that as Muslims we must remember the importance of both the five Pillars of Islam and in the six Pillars of Iman (Faith), which are:
Belief in Allah;
Belief in the angels;
Belief in the revealed Books (which include the Bible, the Torah and the Holy Quran);
Belief in the Prophets (May Peace be Upon Them);
Belief in the Resurrection and the events of Kiamah, the Day of Judgement; and
Belief in the predestination (Qada’ and Qadar) by Allah in all things.
The prophets include not just Muhammad (May Peace Be Upon Him) as the last prophet and as the Messenger of Islam, but also in the 24 earlier ones who are mentioned in both the Bible and the Quran. Four of them are Ibrahim (Abraham), Musa (Moses), Daud (David), and Isa (Jesus).
So, if Christmas is the celebration of the birth of Isa (Jesus), a prophet respected and revered in Islam, is it so wrong to wish a blessed day for those who celebrate it?
We are now in the second decade of the 21st century. Surely, we should, now more than ever, be far more enlightened at a time when information of any sort and of all kinds are so readily available to us.
What is most important is that we regard one another as fellow citizens and treat each other with respect, regardless of our race or religion.
The writer is a Royal Fellow, School of Language Studies and Linguistics, Universiti Kebangsaan Malaysia (UKM), and holds a BA (Honours) degree in Chinese Studies, University of Oxford. The writer is also the Permaisuri of Johor.
Source: www.freemalaysiatoday.com
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