Tag: wakaf

  • Wakaf: Hajjah Fatimah Mosque

    Wakaf: Hajjah Fatimah Mosque

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    Philanthropist #2: Hajjah Fatimah
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    Gazetted as a National Monument in 1973, Masjid Hajjah Fatimah is one of the mosques named after a woman. This is in recognition of the generosity of this wealthy tradeswoman, who contributed much to help the poor and needy in Singapore. She also generously built several houses around the area for the poor to reside.

    Consistent with the spirit of perpetual giving in wakaf, she wanted her charitable acts to continue even after she had passed. Thus, Hajjah Fatimah made a bequest that upon her death, the income from the leased houses was to be used for the maintenance of the mosque. Hajjah Fatimah’s grave lies in a private enclosure within the mosque’s compound, together with her daughter, Raja Siti Kraeng Chanda Pulih and son-in-law, Syed Ahmad Bin Abdulrahman Alsagoff.

     

    Source: MUIS

  • Wakaf Philantropher: Syed Mohamed Bin Ahmad Alsagoff

    Wakaf Philantropher: Syed Mohamed Bin Ahmad Alsagoff

    Salaam Friends,

    Wakaf (Islamic endowments) in Singapore are typically properties bequeathed for a charitable purpose by a philanthropist. Our pioneering wakifs such as Syed Sharif Omar Ali Aljunied, Syed Mohamed bin Ahmad Alsagoff and many others left behind significant assets that are still benefiting our community today.

    We will be sharing with you “info bites” of some of these great philanthropists in the upcoming days. We hope you get to learn more about our forefathers and their contributions to our country.

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    Philanthropist #1: Syed Mohamed bin Ahmad Alsagoff
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    Born of royal parentage and a respectable Arab clan, Syed Mohamed bin Ahmad Alsagoff engaged in the export of Straits produce and Malayan tin to Arabia and Europe. From his vast assets, Syed Mohamed bequeathed a portion of his estate to Wakaf SMA Alsagoff.

    Together with other pioneers, he also set up the Muslimin Trust Fund Association (MTFA) in 1904 to look after the welfare of poor and underprivileged Muslims. In his last will just before his death, he had stated that a school be built to teach Islamic knowledge, Arabic language as well as English for the Muslim community. The school, Madrasah Alsagoff Al-Arabiah was later opened in 1912.

     

    Source: MUIS

  • 5 Things About Wakaf Properties In Singapore

    5 Things About Wakaf Properties In Singapore

    New strata villas at Jalan Haji Alias are the latest Islamic-endowed properties to be launched by Warees Investments, the real estate development arm of the Islamic Religious Council of Singapore (Muis).

    The 30,450 sq ft land parcel off Sixth Avenue was bequeathed in 1905, and also houses the 110-year-old mosque, Masjid Al-Huda.

    Known as wakaf properties, developments such as this are built on land bequeathed or willed by a Muslim towards religious or charitable uses.

    They now include serviced apartments, cluster housing, commercial buildings, and a heritage centre.

    Here are five things you may not have known about wakaf in Singapore.

    1. Long history in Singapore

    This practice of religious endowment originated in the Middle East, where it is known as waqf. It was introduced to Singapore by Arab traders almost 200 years ago.

    The first wakaf documented in Singapore was created in 1820. The Omar Mosque off Havelock Road was endowed by Yemen-born businessman Syed Omar Ali Aljunied. The mosque is also the oldest one in Singapore.

    Many wakaf were given by Arab and Indian Muslim merchants, and a number of important wakaf were established in the 19th century. The number of new wakaf have dwindled in recent years.

    2. Wakaf properties

    There are more than 100 wakaf properties, according to Muis. Most are managed by Muis, while a number are managed by trustees. The properties were valued at $584 million as of December 2013.

    They include:

    Residential properties at Duku Road, Telok Indah

    Serviced apartments at Somerset Bencoolen

    Commercial properties at Dunlop Street, Kandahar Street, Pagoda Street, South Bridge Road, Telok Ayer Street, Temple Street, Changi Road, North Bridge Road, Upper Dickson Road and Joo Chiat Road.

    Wakaf mosques such as Masjid Haji Md Salleh, Masjid Khalid, Masjid Khadijah, Masjid Kassim and Masjid Bencoolen.

    The Chancery Residence, cluster housing at Chancery Lane

    Madrasah Al-Maarif Al-Islamiah at Lorong 39 Geylang

    A six-storey commercial building at 11 Beach Road which Muis bought in 2001

    3. Where does the money go?

    Last year, Muis gave $2.17 million to 60 beneficiaries. The largest beneficiaries are mosques, says Muis. Sixty-two per cent of wakaf funds are distributed to them, and 9 per cent to madrasahs.

    Other beneficiaries are the poor and needy, as well as charitable organisations. Some funds are disbursed to foreign countries according to the donors’ wills.

    4. Revitalisation of wakaf land

    Warees Investments – the real-estate development arm of Muis – was set up in 2001 to find ways to enhance the value of wakaf land.

    In recent years, it has embarked on a wakaf revitalisation scheme to rejuvenate properties in its care.

    Its first project under the scheme is the Red House Bakery in Katong, which philanthropist Sheriffa Zain Alsharoff Mohamed Alsagoff put in trust in 1957.

    The integrated heritage development project, called The Red House, will consist of 42 residential units and six shophouses. It will be completed in 2016.

    The Alias Villas are the second project to be unveiled. There will be another project in the city centre, Warees told The Straits Times in an interview in 2013.

    5. Overseas expansion

    Warees signed a memorandum of understanding with property management firm CPG Facilities Management in 2005 to explore joint-venture opportunities abroad. It is offering its property management and development services to Muslim countries in the region and the Middle East.

     

    Source: www.straitstimes.com

  • MUIS Builds Villas On Wakaf Land To Fund Upgrading of Al-Huda Mosque

    MUIS Builds Villas On Wakaf Land To Fund Upgrading of Al-Huda Mosque

    The 110-year-old Al-Huda Mosque in Jalan Haji Alias, off Sixth Avenue, will be getting new neighbours – six luxury villas that come with a swimming pool.

    And money from the sale of these villas will be used to fund the current upgrading of the mosque.

    Known as Alias Villas, the semi-detached strata landed units were launched yesterday by Warees Investments, the real estate development arm of the Islamic Religious Council of Singapore (Muis).

    The three-storey villas have a 99-year lease and are expected to be ready by 2017. They range from 3,000 to 3,670 sq ft and will go for at least $1,500 per sq ft, or around $5 million each.

    The launch is part of an ongoing revitalisation scheme by Warees Investments to enhance the asset value of wakaf properties, which are built on land bequeathed or willed by Muslims towards religious or charitable uses. The 30,450 sq ft wakaf land parcel that will house the villas was donated in 1905 by Indian landowner Navena Choona Narainan Chitty to trustees for building the Al-Huda mosque.

    Upgrading works to the mosque began last June and are due for completion next month. The $1.1 million upgrading cost is expected to be reimbursed with money from the sale of the adjacent villas.

    “Alias Villas is a reflection of the success of the Singaporean Muslim community,” said Mr Haider M. Sithawalla, chairman of Warees Investments’ board of directors.

    “What used to be a humble plot of land in the middle of the old Kampung Tempeh is now going to be a prestigious residential development in the heart of District 10,” he added, referring to how the area used to be a kampung from the 1920s to 1980s.

    At the launch at Marina Mandarin hotel yesterday, Minister-in-charge of Muslim Affairs Yaacob Ibrahim said: “The whole idea is really to unlock the value of our wakaf. So this is a good example… a mosque which has been bequeathed with a little piece of land… We’ve been able to maximise it to generate further income for the mosque and for the beneficiaries of the wakaf.”

    He said he believed the duty of Muis and Warees is to maximise the potential of the wakaf land because the benefit goes back to the community.

    “So I think this is something which we are obligated to do and we will do our best with the help of the community.”

    One-stop website for Malay heritage

    Spanning news features, videos and even a digitised traditional game, a new website aims to be a one-stop gateway for resources on the Malay community’s heritage.

    The WarisanSG portal, warisansg.com, was launched yesterday by the Malay Heritage Foundation (MHF). Available in Malay and English, it includes news articles, event listings, picture and video galleries, and even a cyber version of congkak, a traditional Malay game.

    More than 20 Republic Polytechnic and National University of Singapore students who interned with the foundation contributed to the site’s content.

    A mobile game app and book were also launched yesterday. The app, Warisan Enigma, is a puzzle game where players can find out more about the history of Malay artefacts dating as far back as the 14th century.

    The book, Faith, Authority And The Malays: The Ulama In Contemporary Singapore, is the third of five books in the Singapore Malays: Our Heritage & Legacy series.

    Written by Mr Norshahril Saat, a doctorate candidate at Australian National University, it looks at the history of the Islamic religious elite and how Malay Muslims here respond to the challenges of modernisation while preserving their Islamic heritage.

    Ms Sim Ann, Minister of State for Communications and Information, and Education, attended the launch at the Malay Heritage Centre in Sultan Gate. She said these initiatives will facilitate the documentation, promotion and preservation of Malay heritage.

    “As we celebrate our nation’s 50th birthday this year, I am heartened by the efforts of individuals and organisations, such as the MHF, in the documentation and preservation of our local culture and heritage. This is a task that has no end, and is much better done by many hands and minds.”

     

    Source: http://news.asiaone.com

  • Wakaf Property Is Currently Being Occupied By Pu Guang Temple

    Wakaf Property Is Currently Being Occupied By Pu Guang Temple

    A wakaf property is currently used as a temple.

    The wakaf of Haji Pitchay Meerah Hussain was designated to be a madrasah or Arabic school. Islamic Religious Council of Singapore (MUIS)is the administrator of the waqf.

    It is now used as the Pu Guang Tang Temple.

    Why is a wakaf property used as a temple? Are there no Muslim organisations that can use or rent the property?

    It is supposed to be used as a madrasah.

    A wakaf is a religious endowment. The person who created the wakaf hopes to gain ajr/ pahala through the use of the wakaf property. It is part of his service to Allah.

    But this wakaf property is used as a temple with a shrine.

    Edit: MUIS claim to have leased the property for 199 years in an asset migration exercise. The property will revert to MUIS in 2201.

    According to MUIS, “The Fatwa Committee opined that it is permissible to sell the commercial or residential units on a leasehold basis. In essence the freehold property will still remain with or belong to the waqf…”

    This means that the property “remain with” the wakaf. It is used as a temple.

     

    Source: Singapore Muslims for an Independent MUIS