Tag: women

  • Muslim Women Gather At Westminster Bridge To Remember Victims Of Terrorist Attack

    Muslim Women Gather At Westminster Bridge To Remember Victims Of Terrorist Attack

    Woman gathered at the scene of last Wednesday’s terror attack in Westminster and linked arms as a show of solidarity with its victims.

    Wearing blue as a symbol of hope, the women said emotions were “overwhelming” as they stood on the bridge where pedestrians were mown down by 52-year-old terrorist Khalid Masood .

    They formed a human chain by holding hands for five minutes as Big Ben chimed at 4pm.

    People from a range of backgrounds joined the event, organised by Women’s March On London.

    Three members of the public died and many more were injured after Masood sped along the bridge before storming the parliamentary estate and stabbing PC Keith Palmer to death.

    Fariha Khan, 40, a GP from Surbiton, said: “The feeling of what happened here on

    “We thought of the ordinary people who were here and were mown down, standing here like this, it was very overwhelming.”

    She was joined by fellow Ahmadiyya Muslims who said they wanted to add to the condemnation of the violent attack and stand defiant in the face of terrorism .

    Sarah Waseem, 57, from Surrey, said: “When an attack happens in London, it is an attack on me.

    “It is an attack on all of us. Islam totally condemns violence of any sort. This is abhorrent to us.”

    Being present for the demonstration shows people in the city are united in support of democracy, said Ayesha Malik.

    The 34-year-old mother-of-two, also from Surrey, said: “As a visible Muslim I think it was important to show solidarity with the principles that we all hold dear, the principles of plurality, diversity and so on.”

    Londoner Mary Bennett said she was present to make a “small gesture”.

    The retired healthcare worker said: “I am here to show that in a quiet way we continue to go where we like and do what we like in London.

    “This is my city. It’s a very small gesture but life is made up of small gestures.”

     

     

    Source: www.mirror.co.uk

  • Commentary: The Problem With ‘Hijab Fashion’

    Commentary: The Problem With ‘Hijab Fashion’

    I’d like to take a minute and speak about this prevalent trend of ‘Hijab fashion’ and ‘Hijabi Fashionistas’. Before anyone gets defensive and feels they’re being attacked, this is not about anyone’s *personal* journey, rather more about *public journeys* and how we are influencing our youth. So no one is judging anyone, nor being holier than thou, this is a bit of food for thought.

    Recently I’ve been seeing fashion shows/cat walks, Muslims women on the runways etc highlighting “modest fashion” where the idea is to cater for Muslim women.

    I completely understand Muslim women fall into many many categories when it comes to implementing the Hijab in its entirety, and by that I do not mean just the headscarf. I understand the difficulties in implementing the hijab (been there, done that). I understand all the thought processes before finally making the decision to implement the hijab outwardly and inwardly. I also understand wanting to look nice and presentable.

    What I do not accept nor understand is the category of women who outright reject the command. Our attire and what we have been commanded to wear is clear cut, stated in the Qur’an and ahadith. It’s fine for you to do business, also fine for you to cater for Muslim women as there is a huge market, but I feel somewhere in all this business and making a name, the true essence and identity of a Muslimah is getting lost behind make up, pouts and excessiveness.

    There are so many problems with the Hijab Fashionista era that we are living in. Here are three:

    1. Our attire is being commercialised and we are condoning it.

    Initially it was just within, now it is also external. We do not need Nike to promote our hijab, we do not need Debenhams to start endorsing our clothes. We do not need approval or validation from any mainstream companies. They are not doing us a favour, they are not “accepting us” they are thinking with their business hat on and how to make a profit. So firstly, it is important we do not fall into that trap of thinking finally the world is starting to accept us.

    2. Are catwalks modest?

    When Muslim women are walking up and down the runway, there are male photographers present, male audience present, men reading and seeing about the fashion show in the news, does this defeat the purpose of hijab? Whilst we flaunt the “modest clothing” on our body, we are being watched and ogled at. Beautified faces, beautified clothes, is this really modest, if we think about modesty in its entirety and not just a piece of cloth? Does this thought process make me extreme? O_o

    3. Is it really Hijab?

    We are seeing Muslim women bloggers who categorise themselves as Hijabis and whilst they may be struggling to wear the hijab in its correct form, showing your hair and neck is not hijab and should never ever be promoted as hijab. Whilst these bloggers influence our youth to wear turbans, show their awrah yet call it hijab, surely we should be challenging this and not encouraging when these bloggers “make it” and become “famous”.

    Honestly is it a great thing to see sisters excelling and making a name for themselves, but at the expense of a lost identity?

    Are Muslim women having an identity crisis, trying to fit in between the “modern world” and Islam? What are WE doing to lead our youth and what CAN we do to lead them? To ensure our youth do not feel like they need validation? To ensure our youth are looking up to the correct figures as their role models?

    May Allah allow us to excel in His beautiful Deen, and forgive us when we fall short.

     

     

  • 7 Remarkable Things About Khadija, Wife Of The Prophet Of Islam

    7 Remarkable Things About Khadija, Wife Of The Prophet Of Islam

    I often get into debates with people about women in Islam. How we dress. How we don’t dress. What we think or don’t think or should-be-thinking. I get into debates about feminism. What it is and what it isn’t. I think I’ve spawned permanent foes because I don’t care to apply the label, feminist, to describe myself. (I’m not one for labels, sorry. But if it’s even required of me, “Muslim woman” suits me just fine.) But if we could agree for a moment that there exists a pure definition of the word feminist to mean: awesomely fierce to the millionth degree, then I’d like to introduce you to Islam’s first feminist.

    Her name is Khadijah bint Khuwaylid. She was the wife of the Prophet Muhammad (peace and blessings be upon him.) And she is one of the people that I think about when I face or debate issues surrounding women today. Khadija’s existence precedes mine by more than 1,400 years; and, if I can at the very least, continuously strive to emulate her character, I will consider myself a success in life.

    7 things you might not know about the awesomely fierce, Khadija (may God be pleased with her):

    1. She was a successful and esteemed business woman.

    I would give anything to do an on-the-job, ride-along with Khadija. Gladly swipe my car for a camel- my laptop for a government-issued glass weight to measure goods in trade. What could I learn in one day of shadowing this highly-respected business leader, trading furniture, pottery and silks? Khadija was born to a father who was a successful merchant in their Quraysh tribe of Mecca. She inherited her father’s skills in a time in history where society was male-dominated and dangerous. Upon her father’s death, she took over the business and traded goods through the primary commerce centers at that time, from Mecca to Syria and to Yemen, hiring the most trustworthy men of character to brave the dangerous trade routes. Her business was larger than all of the Quraysh trades combined and the most acclaimed with a reputation of fair-dealing and high-quality goods. She had a keen eye and was highly intuitive, earning the monikers, Ameerat-Quraysh (“Princess of Quraysh”) and al-Tahira (“The Pure One”) due to her stellar reputation. Khadija knew what she was doing business-wise, never compromising her modesty or integrity to succeed in the male-dominated trades- hiring only those that could meet these standards. Glass ceiling? Hah! 1,400 years ago, yes, Khadija shattered it.

    2. She turned down many marriage proposals.

    Being the most successful woman around, rich in worldly attainment as well as character, it seems Khadija faced a consistent campaign of men seeking her hand in marriage. She was married twice before her wedlock to the Prophet; both of these marriages produced children and both left her widowed. Her keen sense of character left her picky; and, she was less than eager to suffer another painful loss of a husband. She resigned herself to being a widowed woman taking care of herself and her family. Until …

    3. She asked the Prophet to marry her.

    Love comes when you aren’t looking, or so I have heard. (And experienced.) Khadija learned of the stellar character of Muhammad as well as his experience managing caravans on the trade routes accompanying his uncle, Abu Talib. She hired him into her conglomerate. Marriages at this time were typically necessary for survival and not always about love as we know it in today’s world. Khadija didn’t need a husband to take care of her financially. And Muhammad did not have the means to seek a wife. She fell in love with him, and through a friend, asked him to marry her. (He said yes.)

    4. She was 15 years older than Muhammad.

    If Khadija’s story hasn’t broken stereotypes about Islam yet, it might intrigue you to know that she was 40 years old when she married Muhammad. He was 25.

    5. She was an ideal wife; theirs was a true love story.

    “Your wives are a garment for you, and you are a garment for them.” (Qur’an 2:187)

    Taking multiple wives was a common practice, yet Khadija and Muhammad’s marriage was monogamous until her death 25 years later. Muhammad’s prophethood began during his marriage to Khadija, when he received the first of God’s revelations through the Angel Gabriel that left him frightened, strained and feeling alone when no one believed in him. Khadija comforted her husband and encouraged him during the most difficult days of his life. She bore him 6 children. He loved no one more than Khadija during his lifetime.

    6. She was the first Muslim.

    Khadija, the mother of Islam, was the first person on earth to accept Muhammad as the final prophet of God and accept the revelations that culminated into the Holy Qur’an. She was greeted with “Salam” (peace) by God himself as well as the Angel Gabriel. She bequeathed her worldly goods and put herself in the face of danger to stand by the Prophet Muhammad as Islam became established in the land.

    7. She spent her worldly riches on the poor.

    In Islam, whether rich or poor, one’s financial condition is a test. Khadija gave her earnings to the poor and to the orphans, to the widows and the sick. She helped poor girls get married and provided their dowry.

    Khadija was one of history’s most remarkable women. Prophet Muhammad (pbuh) once said that the four greatest women of mankind were: Khadija bint Khuwaylid, Fatima bint Muhammad (his youngest daughter,) Mary bint Emran (the Virgin Mary) and Asiya bint Muzahim (the wife of Pharaoh.) Khadija continues to inspire people to this day who revere her for taking great care of the Prophet of Islam and for showing the world, through her behavior, what a pious, modest and courageous woman can accomplish. The example she left for mankind remains timeless.

    Source: Huffingtonpost

  • 5 Great Reasons Why We Need Female Muslim Entrepreneurs

    5 Great Reasons Why We Need Female Muslim Entrepreneurs

    When you think of a Muslim female, what image comes to mind immediately? Maybe a housewife and homemaker, baby on hip, phone to ear with pancakes tossing in the air. Or a girl in the far corner of the library, head buried deep in a book, furiously taking notes.

    What about an entrepreneur and CEO of a successful business. No? It’s almost impossible for a Muslim woman to be seen as the decision maker in any business let alone owning her own company! Although a lack of female entrepreneurs is not something that is specific to the Muslim community, it’s even higher in Muslim communities as women are usually the homemakers of the household whilst men are the main bread winners.

    However in this golden age of the internet, women are finding creative ways of running a successful business whilst raising a family.

    So here are five reasons why we desperately need more Muslim women entrepreneurs:

    1. Social Enterprise

    Women are more often social entrepreneurs and consider the social, environmental and ethical implications of the businesses they run or are involved in compared to men (59% compared to 48%) (A Survey of Social Enterprise Across the UK, DTi, 2005)

    This can have a positive impact on society and the planet at large. The Muslim world, often riddled with problems (economic, social, political) could also benefit from female led businesses as women would more likely value social development versus just profit making which helps in tackling many of the issues that exist head on.

    2. Equality

    It’s a fact, there are far more male led business than there are females led ones, and this can often create working environments that do not reflect the needs of women. Female led business are more likely to understand the need for flexible working hours as well as being able to accommodate women who have families, and choose to work from home.  More Muslim women entrepreneurs could result in more female friendly businesses, encouraging Muslim women to take part in the world of work without having to compromise the needs of their families and home life.

    3. To fight stereotypes

    Muslim women are often wrongly portrayed as being oppressed or weak, having more Muslim women entrepreneurs will challenge this perception and counteract stereotypes which undermine a Muslim woman’s ability in making good and well thought out business decisions.

    4. Tackle female unemployment

    A recent study by the Muslim Council of Britain revealed that 70% of Muslim women between the ages of 16-24 are unemployed. One way of tackling this high number of young Muslim female unemployment is through entrepreneurship as this could help remove many of the barriers that may prevent Muslim women from entering the world of work.

    5. Lack of female role models

    There is an increasing number of studies which suggest that the current generation of young people are the most entrepreneurial group yet. However, young Muslim girls may find it hard to find role models that they can identify with or seek guidance or mentoring from. An increase in entrepreneurship in Muslim women will create inspirational role models that young girls can imitate and will also portray the path to entrepreneurship as a viable and rewarding one to pursue.

    These are only a few points and there are definitely many more reasons why the world needs more Muslim female entrepreneurs. Muslim women have immense potential and it’s important that governments as well as local communities work towards a more entrepreneurial society which empowers Muslim women and provides them with the right tools to thrive and succeed.

     

    Source: TheMuslimVibe

  • This Is How Islam Led The World With Women’s Rights

    This Is How Islam Led The World With Women’s Rights

    Islam gave women their basic rights centuries before the West did.

    Since International Women’s Day (March 8) is being celebrated this week, we decided to take a closer look at the “Muslim women are oppressed” narrative we hear so often. 

    But first some truths. Islamic law can be interpreted in a way that allows for child marriage, allots daughters half the inheritance of sons, considers a woman’s testimony in financial matters worth half that of a man’s…

    However, there is more to Islam than that, and there is more to Islam than the way people and governments choose to apply it.

    Here’s a look at the side of women’s rights in Islam that is often overlooked:

    1. Islam gave women their basic rights centuries before the West did

    “Women in 7th century Arabia had rights not extended to most women in the West till recent centuries over 1,000 years later,” writes Huffington Post’s Jim Garrison.

    Women in pre-Islamic Arabia were reportedly barred from basic human and civil rights. They were considered inferior to men, and therefore treated as property. Women had very little control over their marriages and could not inherit property.

    When Islam was introduced in the sixth century, women’s status improved substantially.

    Islamic law made the education of girls a sacred duty and gave women the right to own and inherit property. Islam also imposed women’s consent as a condition for legitimate marriage contracts.

    Islam was actually the first religion to give women rights of inheritance.

    Meanwhile, women in America and Europe were denied the right to own and manage property until the 18th century.

    2. Islam tackled female infanticide

    In the pre-Islam pagan society, it was the custom to bury alive unwanted female newborns. Islam put an end to the barbaric practice and forbade it. Plus, it condemns parents who are disappointed with the birth of female newborns, which is unfortunately still a common attitude in current Muslim and Arab societies.

    3. The Quran encourages women to learn and work

    Muslims believe that the first verses revealed to Prophet Muhammed were the first five verses in Surat Al-Alaq (“The Clot”), which orders people to seek knowledge.

    Seeking knowledge is thus obligatory for every Muslim, male and female.

    “It is the duty of every Muslim man and woman to seek knowledge,” the prophet is quoted as saying.

    It seems only fitting then that the University of Al Qarawiyyin in Morocco, the world’s oldest-standing universities, which has the world’s oldest library, was founded by a Muslim woman in the 850s.

    The Quran also encourages women to work and earn money by entitling them to fair pay.

    “…And their Lord responded to them, ‘Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another’.”  [Quran 3:195]

    4. “For his day, the Prophet Muhammad was a feminist”

    “For his day, the Prophet Muhammad was a feminist,” writes Lisa Beyer in an article for Time magazine. By laying down the Islamic doctrine that dictates women’s rights, the prophet was arguably the first feminist in history.

    Countering the widespread exploitation of women, he ordered men to honor and respect them.

    In one of his last commands before his death, he kept repeating, “I command you to be kind and considerate to women.” In another hadith, he said, “It is only the generous in character who is good to women, and only the evil one who insults them.”

    He also frowned upon fathers who insult their daughters and favor their sons over them, saying the birth of a girl is a “blessing”.

    Known for treating them kindly and helping with house work, the prophet led by example in his relationships with his wives, many of whom were working women.

    He even decreed that women have a right to sexual satisfaction.

    5. Men and women are equal in Islamic duties

    Source: Pinterest
    There is no denying that Islam asserts gender roles by portraying men as providers and “maintainers of women“. But, when it comes to the fundamental pillars of Islam and spiritual duties and promised rewards, men and women are seen as equals.
    Islamic law generally does not discriminate between genders in the regulations pertaining to prayer, fasting, charity, pilgrimage, doing good deeds… It also promises all Muslims, men and women, similar rewards and punishments.

    “Whose acts righteously, whether male or female and is a believer, we will surely grant him a pure life; and We will surely bestow on such their reward according to the best of their work.” [Quran 16:9]

    6. The Quran describes marriage as companionship

    Source: Pinterest

    Several excerpts from the Quran describe the relationship between a man and his wife as one between partners and companions, refuting the misconception that Muslim women are their husbands’ servants.

    Muslim men are obliged to respect their wives and treat them with kindness no matter the circumstances.

    “Live with them (your wives) in kindness. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good.”  [Quran 4:19]

    “And of His signs is that He created for you from yourselves mates that you may find tranquillity in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.” [Quran 30:21]

    7. Having multiple wives was first allowed for the sake of women

    Islam first allowed polygamy for the sake of widows and orphans who have no means of survival.

    The only Quranic verse that speaks about polygamy is believed to have been revealed after the Battle of Uhud, which led to the death of many Muslim men who left behind families in need of support.

    Islamic law allows men, unlike their female counterparts, to be wed to four spouses at a time. But, not so fast. People often forget that this is only permissible within a tight frame of conditions.

    The Quran clearly states that men can marry more than one woman if and only if he treats them fairly. “But if you fear that you will not be just, then [marry only] one,” Surat An-Nisaa (“The Women”) states

    But, the surah then decrees, “You will never be able to be equal between wives, even if you should strive to do so”. This makes Islam-approved polygamy near impossible to attain.

    8. Muslim women have the right to divorce

    In Islam, marriage is seen as a mutually-beneficial contract, in which a man and a woman agree to the terms of the marriage.

    While traditions do not endorse this practice, Muslim couples are free to sign a pre-nuptial agreement. In the agreement, a woman can dictate any terms and conditions she wishes for, just like in civil marriages.

    She can set the amount of money she would receive in the event of a divorce, the right to continue her education, the right to be the only wife…

    She can also stipulate the right to ask for a divorce herself because otherwise, a divorce generally cannot be completed without the husband’s approval.

    So, how did the status of women in the Muslim world spiral downhill?

    Source: Pinterest

    Well, we would need an entire book to answer that question, but here are some contributing factors:

    Fundamentalist interpretations of Quranic verses, which are sometimes taken out of context, as well as long-standing patriarchal, lie in the heart of the problem.

    The Quran can be seen distributing gender roles by depicting men as providers of the household and women as caregivers – as that was the social paradigm when the holy book was revealed.  This is mainly the reason behind the apparent discrimination between genders, when it comes to matters of inheritance, for instance.

    That distribution of gender roles has been exploited. Many men have hand-picked Islamic teachings and used them to assert their dominance over women, interpreting the Quran according to their own patriarchal interests. (Muslim scholars are mostly male – surprise, surprise.)

    Meanwhile, crucial Islamic teachings, such as “There is no compulsion in religion” and the laws pertaining to women’s rights, are often disregarded. 

    Plus, over the years, the line separating religion from customs and traditions has been blurred, as societal norms are often mistaken for religious doctrine.

    So, before bashing Islam for oppressing women, make sure to distinguish Islamic principles from norms and common practice.

     

    Source: Stepfeed