Author: Rilek1Corner

  • Singapore and Indonesia: An Uneasy Coexistence?

    SBY23

    The latest tensions to emerge between Singapore and Indonesia—this time after Indonesia named a naval warship for two marines executed for a 1965 bombing in Singapore—caught many political observers by surprise. Relations in recent years had remained cordial despite several noteworthy incidents, such as the transboundary haze caused by Indonesian forest fires (for which Indonesian President Susilo Bambang Yudhoyono memorably apologized), and Singapore’s sand reclamation works on Indonesian islands. The political fallout from both incidents seemed to have been contained by both sides.

    Yet in the recent days following Indonesia’s decision to name its new frigate the KRI Usman Harun, no fewer than five Singaporean ministers have spoken up against Indonesia’s actions, with the latest development being Indonesian defense officials pulling out of the Singapore Airshow (according to some reports, after Singapore canceled invites to junior officials).

    As with many other political events, the role of discourse has been central to the development of these tensions. Underlying these discursive tensions are structural factors that have made this conflict to be particularly intractable. However, structure and discourse have often become intertwined.

    Size Matters

    The structural disparities between Indonesia and Singapore have surfaced from time to time, most symbolically in for Indonesian President B. J. Habibie’s dismissal of Singapore as “a red dot” in 1998, which struck a raw nerve among Singapore policymakers at the time. They later deftly turned it into a synonym for Singapore’s success, as evidenced by books such as The Little Red Dot: Reflections of Singapore’s Diplomats, which paid tribute to the success of Singaporean diplomacy in helping the country punch above its weight.

    But size could also be a reason for the failure to resolve conflicts between Singapore and Indonesia. Size, in this sense, can be interpreted literally as well as symbolically, as the self-images of both countries. Both the original conflict in 1968 as well as the current one in 2014 have been directly attributed to size. When then-Prime Minister Lee Kuan Yew turned down a direct appeal by former President Soeharto to pardon the two Indonesian marines, in the words of former MFA Permanent Secretary Bilahari Kausikan, “he could not have done otherwise without conceding that the small must always defer to the big and irretrievably compromising our sovereignty.”

    However, if Singaporeans are adamant that the small must not defer to the big, then the Indonesians are equally adamant that the big must not defer to the small. A few days ago, Indonesia’s Coordinating Minister for Political, Legal and Security Affairs Djoko Suyanto declared that “the fact that there is a different perception of Indonesian government policy by other countries, in this instance, Singapore, cannot make us backtrack or be uncertain about carrying on with our policy decision and implementing it.” Golkar MP Hajriyanto Thohari, deputy chairman of the People’s Consultative Assembly, went one step further, declaring “Let Singapore keep shrieking, like a chicken beaten by a stick.”

    Discourses Matter

    The Singapore-Indonesia dispute could have just been like any other in the region—and there is no shortage of them—with patriotic populations echoing the nationalist rhetoric of their political leaders. Yet what is particularly striking in this case is the disconnect between “official” and “popular” discourses. While politicians have tried to drum up support for their respective positions through the mass media, this has had limited resonance with Singaporeans and Indonesians, who regard each other as “friends” to the extent of questioning state discourses portraying the unreasonableness of the other side.

    The mix of voices on both sides is evidence that nationalist narratives, while dominant, are balanced with a good dose of self-reflection among the general public in both countries. On February 8, the Jakarta Postpublished an editorial titled “Can we be more sensitive?” while on the same day, Singaporean playwright Alfian Sa’at argued that Singapore’s denial of clemency to the two Marines could have led to their “martyrdom,” setting off a chain of events that led to the current dispute. It is not the purpose of this essay to evaluate the veracity of these counter-narratives, but simply to point out that their existence is evidence of pluralism within both Indonesian and Singapore societies. This desire to understand the other’s perspective, despite state appeals to patriotism and nationalism, augurs well for the relationship between both countries, at least on a people-to-people level.

    ASEAN Centrality

    This article has argued that an asymmetry in size has formed the basis of the security dilemma that exists between Singapore and Indonesia, leading to a diplomatic impasse between the two countries. It has also shown, however, that a gap exists between official and popular discourses. With the exception of families affected by the 1965 bombing, the events of Konfrontasi, which took place half a century ago, have little resonance for Singaporeans and Indonesians who have the good fortune of living in an era of peace, one that both their countries have played a central role in creating, as founding members of the Association of Southeast Asian Nations (ASEAN).

    Indeed, both Indonesia and Singapore continue to play very important roles in ASEAN. Indonesia had an active role in mediating between Thailand and Cambodia during the Preah Vihear conflict, through a process of “shuttle diplomacy” that was the work of Foreign Minister Marty Natalegawa. Singapore, too, was instrumental in the setting up of many ASEAN-related initiatives, most notably the ASEAN Regional Forum, ASEAN Plus Three, ASEAN Defence Ministers’ Meeting, and the Asia-Europe Meeting (ASEM).

    Given the centrality of both Indonesia and Singapore to ASEAN, it is unfortunate that an error in judgment on the part of the Indonesian Navy has led to a diplomatic impasse from which neither the bigger nor the smaller state can extricate itself easily and gracefully—a timely reminder of ASEAN’s yet-unrealized dream of becoming a “security community.” Yet it is time for Indonesia and Singapore to set aside their historical grievances, painful as these may be, and concentrate on the areas in which further cooperation may be achieved, thereby sustaining their shared vision of creating a true ASEAN Community.

    By Yvonne Guo

    The author is a PhD candidate at the Lee Kuan Yew School of Public Policy, National University of Singapore.

    Source: The Diplomat

  • Singapore National Hurdler Zaki Sapari Killed in Motorcycle Crash

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    Singapore national hurdler Zaki Sapari had dreamed of racing on home soil and winning Singapore’s first-ever gold medal in the men’s 400m hurdles event.

    But he was instead mourned as the countdown to next year’s SEA Games began on Saturday, a day after he died in a motorcycle accident at the age of 22.

    The full-time national serviceman had been riding along Mandai Road on Friday evening when he collided with a lorry. He was pronounced dead on the scene.

    The national junior record-holder in the men’s 400m hurdles with a time of 53.51sec, Zaki had seemed destined to one day rewrite Seah Soo Lye’s senior mark of 52.30 set almost 31 years ago.

    Source: The Straits Times

  • Three Youths Arrested For Snatch Theft

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    Three 17- year old youths were arrested for suspected involvement in a case of snatch theft reported in the vicinity of Woodlands St 13 on 10 October 2013.

    On 10 October 2013 at about 9.30 pm, a female victim was walking along the park connector near Blk 173 Woodlands St 13, when two unknown male suspects came from behind, snatched her handbag and fled. After the incident, a male witness, who later turned out to be one of the accused persons, approached the victim to render his assistance.

    Through extensive enquiries and investigations, officers from the Jurong Police Division established that the male witness was in cahoots with the two suspects who had snatched away the victim’s handbag. The male witness-turned-suspect was eventually arrested on 12 February 2014 at about 7 pm in the vicinity of Woodlands Ave 6. The two remaining suspects were later arrested on 13 February 2014 at about 3 pm in the vicinity of Simei Avenue.

    Police would like to advise members of public to adopt the following crime prevention measures to prevent falling victim to snatch theft:
    •Refrain from carrying excessive cash or jewellery, especially when alone and/or in secluded areas.
    •Be wary of your surroundings
    •When confronted remain calm. Do not put up a struggle especially if the culprit is armed with sharp objects like a knife. Try to take note of the culprit’s physical description and mode of escape
    •Call the Police immediately at ‘999’ as soon as it is safe to do so.

     

    Source: Singapore Police Force

  • Jakim is a ‘pervert’

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    COMMENT:  Jakim is at best a ‘pervert’ for condemning Valentine’s Day and abusing the Friday sermons to incite racial unrest. The department seems to be enjoying playing the devil’s advocate.

    Last year, just days before the Allah issue returned to court, the Department of Islamic Development of Malaysia (Jakim)  rebuked non-Muslims for challenging the Muslim faith by insisting on using the word.

    “The position of Islam is being threatened from every corner. We must be aware of our responsibility in this issue.

    “These are the rights of Muslims that cannot be intruded by anyone as it will affect the beliefs and thoughts of Muslims,” Jakim’s sermon went.

    Looks like the Islamic department is getting carried away with its responsibilities, so much so that its focus has turned fuzzy.

    Jakim pushed the religion envelope a little too far when it declared as “unlawful” a  YouTube clip of Maznah Mohd Yusof and her three dogs which went viral.

    However, the “attack Valentine’s Day” campaign is Jakim’s all-time favourite.

    The department has engaged in a perpetual war with Valentine’s Day, spinning yarns about how morally damaging the event is.

    In Jakim’s calendar, February 14 is marked as ‘Valentine’ Day bashing’ with the department trying every trick in the book to defame the occasion, calling it the ‘devil’ of all evils.

    Thirteen years ago, authorities arrested nearly 100 Muslims in a crackdown on Valentine’s Day.

    They were detained for khalwat (close proximity), the crime of being alone with a member of the opposite sex other than one’s spouse or close relative.

    It can bring up to two years in jail upon conviction in the Syariah courts.

    Jakim spinning lies

    Then there were reports that Muslim authorities in Selangor this week launched a leaflet distributing campaign aimed at youths, warning against celebrating Valentine’s Day.

    This year’s Valentine’s Day condemnation by Jakim was no different. Jakim has now decided that the country’s many social and moral headaches are all the doing of the Feb 14 event that celebrates love.

    It is worrying that Jakim without any solid evidence is holding Valentine’s Day at ransom for the many social ills the nation is facing, be it alcoholism or abortion.

    Will Jakim also conveniently blame Valentine’s Day for crimes like corruption, domestic abuse and marital rape?

    “Social ceremonies such as this are a stepping-stone towards greater social ills such as fraud, mental disorder caused by alcohol, abortion and baby-dumping, and other negative ills that can invite disaster and moral decay among youths,” Jakim’s official Friday sermon text distributed to mosques read.

    Unable to pin-point the exact reason why Muslims of this country have gone astray, Jakim has taken the easy way out by blaming it all on Valentine’s Day.

    Misleading the rakyat about the ABCD of Valentine’s Day was bad enough; it was despicable that Jakim abused the Friday sermon to achieve its aim of maligning Valentine’s Day.

    “It will begin with lies, mental instability due to alcohol consumption and being pregnant out of wedlock,” the sermon stated.

    Jakim’s sermon also said that many young Muslims today lacked faith in Islam, causing them to be easily led astray by practises and culture which do not comply with religion.

    “We should not be following practises of Jahiliyah (pre-Islamic times). Doing good alone is not enough if we do not keep our faith in Islam strong.”

    Jakim is both irresponsible and pervert in its ‘Valentine’s Day bashing’ campaign through its allegations that the event thrives on promiscuity and other vices.

    Truth be told, Jakim’s finger-pointing is a coward’s way out of dealing with the real issues at hand.

    Source: http://bit.ly/1dVrEBD

  • Syrian girl stoned to death for using Facebook account

    Rakka, Syria: A young girl was stoned to death by sunni-militant groups in Syria for operating Facebook account.

    Fatoum Al-Jassem was taken to a Sharia court after she was caught using the social networking website, in Rakka, Syria. The Sharia court declared that using a Facebook account amounts to adultery and the girl should be punished by stoning, according to a news report published in Iran’s FARS news agency which quoted a report published in Arabic-language Al-Rai Al-Youm.

    The members of the Al-Qaeda group in Iraq, also known as Islamic State of Iraq and Syria (ISIS) were behind the incident.

    The ISIS, or Islamic State of Iraq and Syria, is an hardline Islamic group present in Iraq. They have been fighting an active war against Syrian President Bashar al-Assad in Syria and the government forces in Iraq.

    The group’s ideology is based on extremely strict interpretation of Islam.

    Ironically, the Al-Nusra Front operates a Facebook account of its own.

    Source: http://bit.ly/1f2Ezbb

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