Category: Agama

  • Who Are the Real Extremists?

    al-baghdadis-rolex-watch-has-turned-into-twitter-joke-some-calling-it-fake-made-china
    Abu Bakr al-Baghdadi, the leader of the Islamic State of Iraq and the Levant (ISIL) spotted by media wearing a luxury watch
    ISIL launched their own passport earlier this week
    ISIL launched their own passport earlier this week

    It is difficult to define someone who recognises no limits, if the definition of limits is constantly changing.

    ACCORDING to the West, Abu Bakr al-Baghdadi, the leader of the Islamic State of Iraq and the Levant (Isil), is the world’s most dangerous extremist. Is this a fair statement?

    An extremist is a transgressor, who recognises no limit in his mind, speech and acts. He could be anybody. Defined as such, an extremist is not necessarily an Arab or a Muslim, as it is commonly portrayed in the media.

    He could possibly be a Christian, a Buddhist, a secular democrat, a scientist, a human rights activist or a feminist.

    What makes al-Baghdadi an extremist in the eyes of the West is perhaps his terror tactics, but the same could be said of George W. Bush and Tony Blair, who are responsible for the deaths of hundreds of thousands of innocent Iraqis.

    Being elected through a democratic process does not give them the right to determine the life or death of the rest of the world. But that was precisely what Bush and Blair did to the Iraqis, and that has made them the extremists in the eyes of Iraqis and Muslims in general. In the definition above, it is assumed that there must be a limit for everything for it to be rendered good and acceptable.

    So an extremist is not a good person because he trespasses what others consider as the limit, regardless of whether he does not know the limit or he simply does not want to honour it knowingly.

    But the real problem is, what are those limits? And on whose authority are they to be accepted as the limit that everyone has to observe?

    In the man-made system known as democracy, man is said to be the measure of everything, so the limit is determined by man. But what kind of man is actually determining the fate of the world today?

    What is the idea that governs his actions and behaviour, like his idea about truth and reality? About right and wrong? And about happiness?

    For a secular man, reality is limited to physical reality and truth to factual scientific truth. Based on that, he has developed a peculiar idea about happiness and morality that is basically in constant change.

    A secular world view lacks permanence because of its affirmation and preoccupation only with the evanescent aspect of existence. In fact, it is the world view that is built upon the rejection of anything permanent.

    https://www.youtube.com/watch?v=fp7BF_rLhkE

    So by nature this world view actually has no place for god and religion, because it insists that what is understood by “god” and “religion” must also be open to change and reinterpretation.

    Coming back to our definition of extremism, we must conclude in the first place that secularism is itself intrinsically an ideology that recognises no limit. It is based upon the rejection of a permanent truth and reality, making it impossible to agree upon a definition.

    Without an agreed upon definition, how are we to know that a limit has been trespassed, effectively making the trespasser an extremist? Yet the secular western world has been all too certain that they always “know” the limit and hence the transgressor.

    A correct definition would tell the limit of the thing defined. An extremist is the person who does not know the definition, or he does but does not honour it because he believes that a definition of something could and should change with time.

    Not knowing the definition is a simple ignorance that can be easily remedied by imparting the knowledge. But when the person is bent on believing that no definition is forever fixed, something is appallingly wrong with his way of thinking. It is an indication that his belief is characteristically similar to that of the secular man that we have described above.

    The so-called jihadis are extremists by virtue of their ignorant rejection of important definitions agreed upon by Islamic scholars throughout the ages. Inspired by the misguided Wahhabi ideology, they have caused great confusion and disunity among the Muslims worldwide.

    They are the ones portrayed in the Western media as the Sunnis, yet the title has nothing to do with Islamic orthodoxy known as Ahl al-Sunnah wa al-Jama’ah. The term “Sunni” has been hijacked by the fanatic Wahhabis, who have neither respect towards nor affiliation with authentic Islamic tradition and scholarship. They are the ones who have caused a great anxiety to the West and the world today; yet both are similar in one respect: they do not know the limit.

    > Md. Asham Ahmad is Senior Fellow of Ikim’s Centre for Shariah, Law and Politics. The views expressed here are entirely his own.

    Source: http://www.thestar.com.my/Opinion/Columnists/IKIM-Views/Profile/Articles/2014/07/08/Identifying-the-real-extremists/

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  • True Encounter from Muslimah: Islamophobia is Real in SG

    islamophobia1

    Islamophobia is REAL.

    Please read this with much discretion, thought and understanding before any conclusions.

    Today I met up with my classmate sister in the train on my way to school.

    The train was fairly empty and the reserved seat next to her was too.

    I don’t quite have a habit of sitting there, unless the train is empty enough.

    So I sat there – and it turned out to be the biggest mistake ever.

    After some time my sister pointed out to me that there was quite an elderly man standing around the corner.

    I hadn’t noticed him earlier so I immediately stood up and tried to gesture to get his attention so he can have the seat.

    Strangely he seemed oblivious to my gestures and when there was a seat available across us he moved over to sit there while glancing at us.

    I immediately apologized saying I didn’t see him and while sitting down he passed some remarks. Which included things like, “You’re wearing that scarf on your head but it’s all rusty. Permanent brain damage.”

    I brushed it off because I have no interest in dealing with such things in honor of this beautiful month, and most importantly, in honor of my religion.

    My younger sister was trying to digest her astonishment and it seemed like she was trying to stare at him – which he then picked up and questioned, “Why are you are staring?”

    I was standing so I faced the other way but I overheard his remarks with the other commuters – “They saw me coming in and yet they took my privilege.”

    It was unsettling for me mainly because I would not have sat there if I had seen him – so when I saw him about to alight – I followed suit to apologize again.

    At the MRT station I caught up with him and said, “I’m sorry, Uncle but I swear I didn’t see you earlier.”

    After which he shouted and said “I have no interest in talking to Muslims! Please don’t talk to me. It’s Ramadan and you pray five times a day you idiot!”

    Everyone turned to look at us and my sister has already broken down in tears from the time before we alighted.

    She found it difficult to comprehend the entire situation, and I can completely understand why.

    Although what he’s said may appear offensive – I was utterly relieved to know that he wasn’t mad at me for not being considerate enough to notice his presence… But the problem was bigger than this – that he was mad at my religion.

    I felt horrible knowing I had caused an elderly man to be unhappy because I had taken up his seat….

    But later I found out he was just an unhappy person.

    Dearest Uncle,
    I’m sorry I didn’t find it in me to not take up that seat.
    But I’m not sorry for being a Muslim.
    Islam teaches me to love you, and to care for you when I can.
    I err and forget because I am human.
    Islam is beyond just fasting in this month and praying five times a day…
    Islam is what made me alight to speak to you, to apologize, so you don’t get angry at me when you don’t have to.
    Islam is what made me stand up to give you the seat in the first place – whether or not its reserved seating.
    Islam is the smile, the peace I still feel right now after meeting you, the concern I still have for you and that which I convey through my prayers.

    Dearest Uncle, may God protect you, and grant you good health. May He place you around those whom you love, so you may find it in you to love even those whom you do not too. May He forgive me and us for my and our actions, and may He forgive you too.

    I hope, if you happen to read this anyhow, somehow…
    That although I am Muslim, Islam is not me because Islam is perfect…
    So it doesn’t matter at all if you are angry with me… But please don’t be angry because there is no reason to be so, there is absolutely no reason to be angry with Islam.

    Dearest Uncle, may God bless you always.

    Although my sister is slightly affected by this entire experience, I am thankful for it has opened our eyes to observe our conduct more dutifully, to be more considerate and giving, and to always remember RasulAllah salAllahu ‘alayhi wasallam – what he had to go through for us and how we should emulate him.

    Dear God, Thank You.

    Islamophobia is real. And it does exist.

    Thank You God, for this experience – even if I haven’t traveled to places where I have read and heard it is more prevalent.

    This might just be inspiration for something good on the future, and may nothing but goodness be a result of this.

    Authored by Nazeera Mohamed

    EDITOR’S NOTE

    To sis Nazeera Mohamed, you have remained calm despite being criticized and mock at publicly. For that, we are so proud of your composure and patience.

    It must have been hurtful, but you are truly an example. No one should be treated in that manner especially when we meant well. But human beings are unpredictable.

    The grumpy old man is probably bitter because life must have been difficult for him. Just let him be. Don’t let him take away your power, your faith and your good spirits sis!

    This incident just further reinforces our faith. As usual, minorities just have to dust ourselves off and move on.

     

     

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  • Five Malaysians Wanted For Suspected Militan Activities

    KUALA LUMPUR: LESS than a decade after local militant groups were thought to have been neutralised, security agencies are warning of the emergence of four new terror organisations.

    Intelligence sources told the New Straits Times that these four groups, permutations of earlier terror cells, such as Jemaah Islamiah and Kumpulan Mujahidin Malaysia, are embarking on an aggressive recruitment drive and pushing their agenda ahead. They are believed to be operating from, among others, Perak and Selangor.

    Under an understanding with intelligence sources, the NST will only refer to these organisations by their acronyms: BKAW, BAJ, DIMzia and ADI.

    Their endgame is the establishment of a “super” Islamic caliphate, called Daulah Islamiah Nusantara, comprising Malaysia, Indonesia, Singapore, southern Thailand and southern Philippines.

    This was, more than a decade ago, the ultimate goals of several regional terror groups which was forced to be shelved after many of their leaders were picked up in a global terror clampdown.

    Although the four groups currently operate independently of one another, sources revealed that they subscribe to the same salafi Jihadi ideology, which mirror that of terror group al-Qaeda and the Islamic State of Iraq and the Levant (Isil).

    The cornerstone of the ideology is to fight and reject the democratic system applied by Muslim nations, including Malaysia.

    Leaders and senior members of these terror groups, according to sources, had established solid links with similar groups in the region, active in places such as southern Thailand, Indonesia, Myanmar, as well as Philippines-based Abu Sayyaf and Isil, which has a strong presence in the Middle East.

    Police are also monitoring a terror organisation based in Sabah, called Darul Islam Sabah, whose members were the last to be released from detention under the Internal Security Act.

    United by a common agenda, it is believed these groups may eventually cooperate with other far-flung terror groups such as Isil, to achieve their ultimate aim.

    Authorities, who have their pulse on the groups’ communications and movements, said intelligence revealed that the members of these groups, which are slowly gaining strength, had gone through training to perfect their battlefield knowledge and tradecraft, including producing their own weapons and explosives.

    Experience gleaned by Malaysian militants from their Syrian and Afghan campaigns, sources believe, could also be tapped and put to use, eventually, by groups here.

    They have strong local financial backers, including businessmen and professionals, as well as those whose employment status had not been ascertained.

    One of the more high-profile Malaysian militants was a former drummer of a local rock outfit.

    These terror groups go though great lengths to ensure that their set-up and agenda are not disrupted. In their meetings, members are constantly warned that death is the punishment for betrayal.

    Authorities revealed that these groups were also behind the sending of Malaysians to be embedded in jihadist groups in Syria.

    Prior to them being deployed to Syria, recruits would be sent for basic training in southern Thailand and with the Abu Sayyaf group.

    The main Abu Sayyaf training camp was called Camp Hudaibiyah. It was here that recruits were taught, among others, the art of combat, urban warfare, hand-to-hand techniques, how to set up booby traps and construct improvised explosive devices (IEDs) and how to field strip weapons.

    It is understood that the BKAW group, in building its strength, had been recruiting members through Facebook as well as through a series of ceramah. Their primary targets are youth and students from local institutions of higher learning.

    Its members had pledged to procreate to give birth to a fresh supply of fighters.

    It is understood that Ahmad Tarmimi Maliki, 26, the Malaysian linked to Isil and credited with blowing up 25 elite Iraqi soldiers at Iraq’s SWAT headquarters on May 26 in a suicide attack, was part of BKAW. He, and several others, had undergone training in Port Dickson late last year.

    The NST learnt that the DIMzia, established earlier this year, was a splinter group of the BAJ. The split happened when two BAJ leaders had a falling out over the misappropriation of funds.

    The sources said while the leader of DIMzia had been picked up by authorities, their members had been keeping the group active.

    DIMzia had, in early April, held an orientation programme in Ijok, Perak, where members were put through rigorous physical training, which included scaling up the seventh level of a waterfall. Members were also made to soak in cold water as a test of their mental strength.

    There, they were also supposed to get lessons on how to detonate a bomb using a handphone as the trigger mechanism. However, the local man who was supposed to teach them did not turn up.

    It was also revealed that these groups refer heavily to “manuals” penned by militants, including Indonesian Abu Bakar Bashir, leader of Jemaah Islamiah, who in 2011 was sentenced to 15 years in prison for supporting a training camp.

    Although barely a year old, ADI, which is allegedly headed by a respectable academic figure, was believed to have strong links with foreign militant groups, including Indonesia’s Jemaah Ansharut Tauhid (JAT).

    Abu Bakar had, in 2008, reportedly announced his intention to create JAT, which also meant “partisans of the oneness of God”, when the Indonesian government was preparing to execute the three convicted Bali bombers. JAT is on the United States’ terror list.

    Malaysian authorities share the concerns of their counterparts in the region that locals who join their militant brethren in Syria and Iraq would then return to their country of origin to “export” their knowledge and ideology.

    “We are also looking at Syria and Iraq as a petri dish for local militants to establish international contacts and propagate their goals, not only in their respective countries, but in the region as a whole.

    “Those countries (Syria, Iraq and Afghanistan) are real battlegrounds, unlike the basic training they went for in the southern Philippines or in other training camps.

    “When they return, their insurgency tactics and battlefield knowledge would have been highly honed.

    “To their supporters here, they will be seen as high-profile jihadists and it would be easier for them to pull in more young members,” a high-ranking intelligence officer said.

    Police are seeking an Islamic studies lecturer with Universiti Malaya (UM) and a staffer with the Selayang Municipal Council (MPS) among five Malaysians suspected of recruiting members for militant Islamic groups in conflict-riddled Syria and the Philippines. – See more at: http://www.themalaymailonline.com/malaysia/article/wanted-for-islamic-militancy-um-lecturer-selayang-council-staffer#sthash.Y8dgMsTQ.dpufProfiles of the five men, complete with their pictures, were released in a wanted poster by Bukit Aman’s counter-terrorism unit.

    Inspector-general of Police Tan Sri Khalid Abu Bakar said three of the suspects are believed to be serving the Islamic State of Iraq and The Levant (ISIL) while the other two are members of Darul Islam Sabah, a group now affiliated with the Abu Sayyaf terrorist sect based in South Philippines.

    Among those identified as ISIL recruiters is Dr Mahmud Ahmad, otherwise known as Abu Hanadzalah, a lecturer attached with Universiti Malaya’s (UM) Academy of Islamic Studies faculty.

    Also linked to ISIL is Mohd Najib Husen – who also goes by the name of Abraham – the operator of a photocopy and stationaries shop in UM, and Muhammad Joraimee Awang Raimee or Abu Nur, a secretariat staff with the Selayang city council.

    Linked to the Darul Islam Sabah group, meanwhile, were Mohd Amin Baco and Jeknal Adil, both from Tawau, Sabah.

    Polis Diraja Malaysia (Royal Malaysia Police)
    Polis Diraja Malaysia (Royal Malaysia Police)
    Polis Diraja Malaysia (Royal Malaysia Police)
    Polis Diraja Malaysia (Royal Malaysia Police)
    Polis Diraja Malaysia (Royal Malaysia Police)
    Polis Diraja Malaysia (Royal Malaysia Police)
    Polis Diraja Malaysia (Royal Malaysia Police)
    Polis Diraja Malaysia (Royal Malaysia Police)
    Polis Diraja Malaysia (Royal Malaysia Police)
    Polis Diraja Malaysia (Royal Malaysia Police)
    Polis Diraja Malaysia (Royal Malaysia Police)
    Polis Diraja Malaysia (Royal Malaysia Police)
    Polis Diraja Malaysia (Royal Malaysia Police)
    Polis Diraja Malaysia (Royal Malaysia Police)

    Source: https://www.facebook.com/PolisDirajaMalaysia

    http://www.themalaymailonline.com/malaysia/article/wanted-for-islamic-militancy-um-lecturer-selayang-council-staffer

    http://www.nst.com.my/node/7702

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  • Confession of an Ex-Muslim Lesbian

    murtad lesbian-muslim

    Greetings R1C,

    I have a confession to make. I was formerly a Muslim who was interested in girls. It starts because I was confused about myself. Ever since I was young, I know that I dun really like boys. I feel very strange when I look at the TV and see so many people kissing. I didnt understand why pretty girls would kiss boys. I never saw my mother kiss my father as they were divorced when I was very young.

    When I was growing up I also dun understand why my friends like to go out with boys. I felt very lonely and kept this to myself until later when I was in secondary school. In sec 4, I met this nice girl and that was when I had my first kiss with another girl. I felt at that time like I truly loved her. She meant a lot to me. I know that Islam says LGBT is wrong but nobody reminded me and all the religious teachers didnt really talk about LGBT. Most of the Muslim religious preachers were silent about the dangers of LGBT so I was not aware of how much sin and danger I was in.

    Anyway suddenly this girl disappeared and dun return my calls. I was so sad at that time. I saw her again 2 years later. I had been with a few other girls but broke up after another short term relationship. I asked her why she never returned my calls. She said that she had met this Pastor at her church. He was so wise and know so much about God and told her she was living in sin. I was at first unhappy and angry with him. When I first met him, I wanted to slap him. But he was very calm and listened to what I had to say.

    He then invited me to one of his sessions at his church. It was so different from the religious classes I went to in the part time madrasahs that I went to. They were so open and welcoming and loving and supportive. It was also quite fun and joyful with a lot of singing. When I saw him speak, I realized that I could actually love a man. I also met alot of new friends who pulled me away from the sinful LGBT lifestyle. I am forever grateful to him and the church for opening my heart to God and leading me away from my sinful lesbian lifestyle.

    Now I read about the wearwhite movement. Even though Ustaz Noor Deros may not be the pastor who converted me from my life of sin, I see that inside he is sincere, and this movement will attract people to turn away from homosexuality. Maybe if he was born earlier I could have left the LGBT lifestyle but remained a Muslim.

    I hope our Lord grant the Ustaz with the strength in battling the evils of homosexuality and unnatural lust, and grace him and his followers with the knowledge that the only true marriage in the eyes of God is between one man and one woman (I left Islam partly because of the fact that someone pointed out that they support polygamy, which is a slippery slope to gay marriage, bestiality and pedophilia.) But I am glad that there are church leaders like Pastor Lawrence Khong who are standing up together with the Muslims to protect our morality.

    Sincerely,
    Rebecca Maryam

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  • Clarity in Fatwas and Advisory Opinions Needed From MUIS

    gucci muslimah

    Salam R1C,

    I would like to address this letter to Farah AR and correct several misconceptions on the usage of pork/porcine apparel products.

    —————-

    In the Name of Allah, Most Gracious, Most Merciful. All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

    To Farah AR who wrote about pig skin, she had shared about her experiences and her Islamic understanding in pork/porcine products. May Allah increase Farah’s knowledge and grant her insight to understand Islamic rulings.

    I recall a long time ago when I emailed MUIS about the same query regarding usage of pork/porcine products such as handbags and shoes. This is fairly common among Muslims who may have accidentally purchased these products. unfortunately, many realized the truth only much later.

    Responding to my query, MUIS stated the following:

    The majority of scholars consider pig and all derivatives from it as heavy najis (filth), which entails the necessary purification of seven washings, one of them with a mixture of sand and water, for surfaces that come into contact with pig and its organs. However, the condition is that the surface contact is wet or moist.

    If it is dry, then no purification is necessary.

    Hence, wearing shoes or using things that are made from pig’s organs are not advisable since it runs into possibility of being wet or moist and hence necessitates purification. Without such purification, Prayer (salah) is not valid.

    MUIS also recommended a good book titled ‘The Reliance of the Traveller by Nuh Ha Mim Keller’. This book can be easily purchased from online bookstores such as Amazon.

    In my opinion, Muslims should strive hard to keep their bodies and clothes clean and pure; hence it is better for Muslims to wear leather that is originally permissible or derived from an animal that is lawful.

    But, whatever it is – the most important is : CHECK IT OUT FIRST. It’s all about subjectivity, so you have to take the preventive steps to confirm whether it is pigskin or not. Some Gucci and Fendi might use pigskin, you’ll never know (actually Gucci did use pigskin for some of their ladies’ bags in previous seasons, which they did mention in the press).

    In case of syubhah, don’t buy it. It’s up to you. But as a Muslim, I won’t be using anything pigskin.

    To avoid future misconceptions, MUIS should make sure that Islamic advisories or fatwas are clear and easily accessible so that Muslims can easily refer to it whenever there is doubt. Also, MUIS should employ dedicated officers to manage public queries. Singapore Muslims should not have to wait 5-10 days for a simple reply that possibly require only 10 minutes to write.

    Authored by Julia Abdul Salim

    READ RELATED ARTICLES ON PIG/PORK/PORCINE PRODUCTS

     

    EDITOR’S NOTE

    Thank you Julia for the contribution.

    We agree that Muslims need clarification from MUIS, and hope the Islamic organisation can be more forthcoming to address matters concerning the Muslim community.

    When it comes to situation like this, clarity is key to avoid unnecessary misconception and anxiety.

    Have you encountered a similar experience whereby you purchased a porcine product unknowingly?

    Share your opinion with us at Rilek1Corner.

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