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  • Encik Haji Othman Wok: A Legacy To Remember

    Encik Haji Othman Wok: A Legacy To Remember

    Mr Othman Wok, a former Cabinet minister and one of Singapore’s first generation of leaders, died on Monday (Apr 17) at the age of 92.

    A journalist, union leader, politician and ambassador, Mr Othman’s courage and convictions made a difference to Singapore at a critical time in its history, said the late founding Prime Minister Lee Kuan Yew.

    Born in 1924, Mr Othman was the son of a Malay school principal. Despite objections from his grandfather, his progressive father sent the young Othman to Radin Mas School and Raffles Institution – both English-medium schools.

    Mr Othman joined the Utusan Melayu, a Malay-language newspaper as a clerk, but was soon talent-spotted and offered a job as a cub reporter by its editor and managing director Mr Yusof Ishak, the man who was to become Singapore’s first President.

    Mr Othman Wok in his youth.

    While Mr Othman was working for Utusan Melayu, he became involved in union activities, and it was as Secretary of the Singapore Printing Employees Union that he first met Mr Lee Kuan Yew – the union’s legal advisor.

    Persuaded to enter politics, he joined the People’s Action Party (PAP) a few days after it was formed in 1954.

    Mr Othman won his first electoral battle in 1963, but was to learn that achieving racial harmony was easier said than done.

    Following Singapore’s merger with Malaysia, racial tensions between the Malay and Chinese communities, stoked by fiery speeches by extremist Malay leaders from Kuala Lumpur, came to a head during the 1964 procession to celebrate the Prophet Mohamed’s birthday.

    “UMNO had a meeting on Jul 19 at Pasir Panjang, (a) talk about racialism and all that by Jafar Albar. He made a very strong communal speech at that gathering which included UMNO members from across the Causeway that they ferried down to Singapore by buses and lorries,” recalled Mr Othman. “And these people, after that meeting on the 19th, didn’t go home … they were used to cause trouble.”

    Mr Othman, who led the contingent of Malay MPs and PAP supporters at the procession, recalled how trouble broke out: “When my contingent arrived at Kallang Bridge, there was this old Chinese man on a bicycle, on the left side. Some Malay youths came from the front, caught hold of him, beat him up with sticks and threw his bicycle into the drain. He was severely injured.”

    For the rest of Mr Othman’s life, the horrific images would return whenever he shared his experiences.

    “People were being beaten up, houses were being burnt, vehicles being burnt – all pictured in my mind at that time. I was involved in it, I saw it with my own eyes,” he said. “It is just like a film being played again and again to me. I was very sad. This is racial riot between the communities, the Chinese and the Malays. And before that they were very friendly.”

    In the aftermath of the riots, it was clear that concerted and strenuous efforts were needed to rebuild relationships between the races, as racial polarisation was evident, even at relief centres.

    “The Chinese didn’t go to where the Malays went – the police station; they went to other police stations, so became segregated again,” said Mr Othman. “And my ministry had to prepare food for these refugees. Every day we cooked, in our central kitchen, and I went around in our lorries together with my staff, and we found that for example, I went to Paya Lebar Police Station, they were all Malays there, no Chinese. Then I went to another police station, Serangoon at that time, they were all Chinese there, no Malays.

    “So we decided after the riots that this should not go on – polarisation between the two communities. We had to let them live together. So at that time, we (were) building flats so we moved them, mixed (them) together. It was not an easy thing to do but eventually they began to learn how to live as good neighbours.”

    At the height of the 1964 tensions, Mr Othman himself became the principal target of verbal abuse among some segments of the Malay-Muslim community.

    The late Mr Lee Kuan Yew said of Mr Othman: “I remember your staunch loyalty during those troubled days when you were in Malaysia and the tensions were most severe, immediately before and following the bloody riots in July 1964.

    “At that time, the greatest pressures were mounted by UMNO Malay extremists who denounced you and Malay PAP leaders – especially you – as infidels, “kafirs” and traitors, “khianat”, not to Singapore but to the Malay race.

    “I heard it, the crowds said it, bunches of them. They were designed to intimidate him and the other Malay leaders in PAP.

    “Because of the courage and the leadership you showed, not one PAP Malay leader wavered and that made a difference to Singapore.”

    On the incident, Mr Othman simply said: “I was surprised, because not only I, but my Malay colleagues in the PAP stood together and faced the onslaught together with the Prime Minister, because we were fighting for what we believed in.

    “So that accolade to me, I thought, was also for my colleagues because they faced the same danger, they faced the same accusation and criticism from the Malay community at that time.”

    Mr Othman’s loyalty to Singapore was tested again in 1965, when they were faced with the critical decision to support or oppose separation from Malaysia.

    “PM called me. He said: ‘Othman, come with me to the next room.’ And he said to me: ‘Would you sign this separation agreement?’ I said I would. I told him: ‘PM, the only worry I have is the Chinese in Singapore – what I meant was the communists in Singapore.’ ‘Oh,’ he said. ‘It’s my problem, I will handle it. You have nothing to worry.’ That was what he said to me.

    “But my feeling when it was announced was, internally, you know, relief. After those two years of bickering, the pressure on me, my colleagues, the Malays in the PAP, on the government, I say it was a relief. No more pressure against us.”

    And the next year, when an independent Singapore held its first National Day Parade, Mr Othman made sure he was there – a proud member of the People’s Defence Force.

    Mr Othman was to serve for 17 years, 14 of them as Minister for Social Affairs.

    Promoting racial harmony was a key responsibility, as was the promotion of sports among the masses and encouraging athletes to represent Singapore.

    Said SS Dhillon, former secretary-general of the Singapore Olympic Council: “Mr Othman Wok – I always to refer to him as Mr Cool. He has a very cool personality, he is very approachable, very kind, very loving and he used to go around sportsmen and coax them to participate. Train harder and he encouraged them in that way.”

    It was also Mr Othman who got the National Stadium built.

    “When you think back to those times, those were very economically hard times, and yet he could push this through Parliament and get it passed,” said former Olympian sprinter C Kunalan. “So I think more importantly it was not how he fired us up but how he fired up the Cabinet to get the approval for all the plans that he had.”

    As Minister overseeing the Malay-Muslim community, Mr Othman’s legacy includes the setting up of the Mosque Building Fund as well as the Islamic Religious Council or MUIS, which sees to the welfare of Muslims in Singapore.

    “Through this fund, we managed to build a first mosque at Toa Payoh,” said Mr Othman. “A modern, better, multi-purpose mosque, not like the old ones, only for prayer; (there were) other activities. And people came to support and it was not difficult to get people to contribute. We had the contribution by deducting their salaries, voluntarily if they wanted to, through the CPF. It started with S$0.50. They could write in to say: ‘I don’t want to contribute’, but the majority, all I think the Muslims who worked with the Government then, contributed and they were able to build one mosque after another.”

    After retiring from active politics in 1980, Mr Othman served as Singapore’s ambassador to Indonesia and also on the Singapore Tourism Board and Sentosa Development Corporation.

    The born storyteller also published his collections of horror stories as well as his autobiography, Never In My Wildest Dreams.

    But for the man who lived through the race riots of the 1960s, unity among Singaporeans was an enduring mission, and Mr Othman continued to serve well into his 80s, giving talks on National Education to civil servants.

    “Even with this terrorism problem, some of these young people do not take it seriously because it has not happened in Singapore,” said Mr Othman. “The test will come when a bomb explodes in Singapore, people are killed … What happens, do we tighten our bonding, become a united front of faith or we disintegrate? This is the test that we have to face if the real thing happens. I hope not. Because today when there are disasters in other countries, Singapore came together to help. I am sure were this to happen in Singapore, we will get together, to face it and solve it. I have that confidence.”

    He added: “Always be loyal to your country. You’re a Singaporean, you will always be a Singaporean.”

    Mr Othman leaves his wife and four daughters.

     

    Rilek1Corner

    Source: http://www.channelnewsasia.com

  • PhD Candidate Nida Khan: Coding The Future Of Islamic Finance

    PhD Candidate Nida Khan: Coding The Future Of Islamic Finance

    [Credit: Salaam Gateway ]

    Early this month we reported a new fintech project had kicked off to build an open marketplace for Islamic and ethical finance, and built on the blockchain protocol. One of the first outputs from the programme is due this year and will involve tracking charity and zakat donations. The platform is being built by University of Luxembourg PhD candidate Nida Khan, who is an Islamic finance expert and developer of two Islamic finance apps.

    Salaam Gateway speaks to Khan about three key issues:

    1) The fintech scope and potential for Islamic finance to “break” traditional banking, capital market, takaful and social finance

    2) Education and the Islamic Economy, and

    3) Muslim women in fintech

    Q: What do you hope to happen with the platform you’re developing?

    Nida Khan: The most important output would be the implementation of Shariah in a transparent manner to increase the access of Islamic financial services to more consumers and untapped markets in a cost-effective manner.

    Secondly, I envisage a greater revenue generation for the firms involved in this research project on account of incorporation of data analytics to aid them in their business actions and decisions.

    An open marketplace is in the pipeline, where the research project is open to be joined by other Islamic financial institutions (IFIs) interested in similar deliverables. As such the platform has a very big possibility of being owned by a group of IFIs that collaborate with the existing partners and would be for all those consumers, who are interested in investing in profit sharing investment accounts.

    Besides, the platform also aims to optimize the zakat collection and distribution process and the transparency provided by blockchain would prove to be invaluable to the Muslim consumers to track the money from its inception till the end. The platform on account of its being technologically in sync with times and catering to the inherent needs of the consumers would lead to a global acceptance by millennials.

    Q: How big is the gulf between Islamic banking and finance and Islamic fintech or fintech that serves Islamic banking and finance? Which sector has the steeper learning curve?

    Nida Khan: The gap is huge and more than for the conventional sector. Islamic banking and finance is a nascent industry and till now is trying to gain a strong foothold in the market competing with the already established conventional finance. The challenge of incorporating fintech amidst this is more than that faced by the conventional industry. Fintech or financial technology needs a thorough understanding of both finance and technology and thus definitely has a steeper learning curve.

    Q: Do you think fintech can break Islamic banking and finance to achieve the maqasid, or goals of Shariah?

    Nida Khan: Fintech can definitely support Islamic banking and finance to achieve the goals of Shariah by bringing in transparency to the business transactions and facilitating justice by vesting the power in the hands of the consumers in the market.

    I would not say that we can do away completely with Islamic banks in the coming years. At least that’s not how I see it. I see Islamic banks as the foundation on which fintech would rest to deliver products and services to the market building upon and enhancing the already established trust in the market. I see a collaboration between Islamic banks, start-ups and MSMEs to harness the full potential of new technologies.

    Q: Do you see it in the same way for other sectors as well?

    Nida Khan: Definitely, yes. Consider the case of capital markets for example. Securities that are based on payments and rights, which are executed according to pre-defined rules can be coded as a smart contract in capital markets.

    Q: How about takaful? Is takaful the next big thing in Islamic fintech?

    Nida Khan: Takaful is a very good sector for incorporation of smart contracts as it involves peer-to-peer insurance with policyholders supporting each other in times of crisis managed by a takaful operator. The same can be accomplished by having a smart contract manage a pool of policyholders in a distributed blockchain comprising of ‘permissioned’ ledgers, which also foretell greater adherence to regulations.

    Automated underwriting and claims processing through smart contracts will speed up the whole process. Fraudulent claims can be detected more easily and power would go in the hands of the policyholders as opposed to the takaful operator.

    Takaful could be the next big thing in Islamic fintech if both smart contracts replicated and executed on a blockchain, and Internet of Things (IoT) are used together with data from IoT devices serving as a subset of the input data for the execution of the computer coded smart contract.

    Q: Is there any fintech scope for Islamic social finance?

    Nida Khan: There is definitely scope for Islamic social finance. As I said before, smart contracts are executed based on certain conditions and these conditions can be anything coded by the programmer. Islamic finance has the Shariah law as its base so the applications can be in nearly all sectors with customized codes and support of other emerging technologies.

    Waqf is also a very good model for using the output of my current research as a template for further modification and customization as per need. Waqf ahli, for example, can easily be coded in a smart contract by the founder at the time of creation of the waqf with due consideration to inheritance law if needed. The founder of any waqf, in general can get a smart contract programmed such that it leaves no scope of giving anybody access to modify the computer code later on.

    This smart contract would become irrevocable once deployed on the distributed ledger preventing fraud, tampering or distribution of benefits from the waqf fund to beneficiaries other than the designated in the smart contract.

    The smart contract can be coded to be effective after a certain event or time or date as the case may be. The benefits can be traced leaving no scope for any ambiguity as to their distribution.

    EDUCATION AND THE ISLAMIC ECONOMY

    Q: What are your qualifications and how did they lead you to this PhD programme to develop a fintech platform for ethical and Islamic finance?

    Nida Khan: I have a Master Diploma in Islamic Finance from AIMS, UK and a Master’s degree in Information and Computer Sciences from the University of Luxembourg. I also have a Bachelors in Computer Science and Engineering (Honors) from Uttar Pradesh Technical University, India.

    While doing an online course from Harvard University through edX I developed the world’s first Islamic finance education iOS app as a final project for the course on computer science. Last year I developed the first-of-its-kind Islamic finance android app.

    I am a certified Islamic Finance Expert, a certified takaful professional and hold a certificate in Islamic finance from AUSCIF, Australia. I am also in my fifth year of a long-term study programme from ‘Prophetic Guidance’, UK.

    Q: As the holder of many academic and professional qualifications, how have all of your achievements also been grounded in “Islamic sciences” as opposed to the secular?

    Nida Khan: My focus has always been on Quran and Sunnah as far as Islam is concerned. My foray into Islamic finance was because of the push given by my husband who saw my existing Islamic knowledge as a base for my input to the Islamic economy and then I started the Master Diploma course in Islamic finance.

    Q: How do you reconcile “religious Islam” and the prevalent secular, modern higher education system to drive the Islamic Economy?

    Nida Khan: This is a very pertinent question and something many are struggling with in the present times. Islam is a very progressive religion. Islam does not stop one from assimilating knowledge and advancing technologically.

    The prohibitions that exist in Islam are for the betterment of the individual himself and steer the person towards a healthy, balanced and a stress free life. The majority of the people do not read the authentic religious scriptures from which knowledge should be derived and rely on the speakers of Islam believing blindly their interpretation of the religion. The need for an inquiry into the background of what is said is not present and hence the resulting disputes so prevalent nowadays in our community.

    MUSLIM WOMEN IN FINTECH

    Q: There has been a buzz in the Islamic fintech space in the last couple of years, led by a handful of people in different countries, e.g. Umar Munshi and Ethis, Raafi Hossain and Finocracy, Chris Blauvelt and LaunchGood. They have even set up the Islamic Fintech Alliance. Is it a problem that there’s a dearth of women in Islamic fintech?

    Nida Khan: It is definitely a problem because when we leave out women from a certain economic activity we are deprived of the expertise and inputs from one of the biggest emerging markets. Women are not just contributors to the global economy through their business initiatives but they also form the pillars of the family on which the future generation thrives.

    If there is more inclusion of women in diverse sectors then apart from the women think tanks, one would see more future innovators and leaders in that sector through the education imparted by those women to their children. Having a woman contributing to the economy implies you are training an entire generation to be raised through her, which in terms of investment has far-reaching economic benefits.

    Q: What have held back Muslim women in fintech and what can be done to lower or even break down these barriers?

    Nida Khan: The problem is not specific to Muslim women. We have a glaring lack of women in general in STEM (Science, Technology, Engineering and Math) with figures of women PhDs in Mathematics and Computer Science being 28% and 24%, respectively.

    This global problem coupled with the fact that Muslim women suffer from a lack of proportional representation in businesses, employment and research is the major reason for the dearth you see in fintech. The primary facet that needs focus is a change in the mindset of both the genders towards the roles traditionally assigned to them.

     

    Rilek1Corner

    Source: https://www.salaamgateway.com

  • Retired Parking Attendant Becomes A Graduate At The Age Of 67

    Retired Parking Attendant Becomes A Graduate At The Age Of 67

    Fond of reading, retired parking attendant Rokiah Omar always wished she had attended a madrasah – an Islamic religious school – when she was a child.

    Yesterday, the 67-year-old fulfilled her childhood dream by graduating with a bachelor’s degree in Islamic studies. She was the oldest among the Jamiyah Education Centre’s (JEC) 33 graduands.

    “I didn’t want age to be an obstacle to my learning,” said Madam Rokiah, who did not graduate with O levels, and got her first diploma in the Arabic language only in her 40s.

    With the support of her husband, three daughters, and two grandchildren, she obtained her degree after 11/2 years of part-time study.

    Her thesis examined the role of Muslim women in Singapore, and she looked to Speaker of Parliament Halimah Yacob and family physician Elly Sabrina as examples.

    “I hope to be a role model for others my age, to not give up and to pursue lifelong learning,” she said.

    For Madam Rokiah, the learning continues – she is currently pursuing a certificate in Islamic psychology, which she believes will help her understand her religious texts better. Next year, she will embark on a master’s in Islamic studies.

    At the ceremony yesterday, Senior Minister of State for Defence and Foreign Affairs Maliki Osman said lifelong learning is one of the tenets of Islam, as there are many things that are constantly changing and which require new ways of thinking.

    He encouraged the graduates to take advantage of their SkillsFuture credit to improve their skills and “guarantee a brighter future”.

    He also urged them to make use of their knowledge to help others understand Islam better, whether in Singapore or abroad.

    “Give guidance to members of the public, especially those who are on the Internet with information that is less accurate, but can become viral quickly,” he said.

     

    Rilek1Corner

    Source: http://www.straitstimes.com

  • Pelawak Alias Kadir Sedang Sakit Di Hospital, Dua Jari Kaki Terpaksa Dipotong

    Pelawak Alias Kadir Sedang Sakit Di Hospital, Dua Jari Kaki Terpaksa Dipotong

    Alias Kadir, pelawak dan penghibur Singapura yang malar segar dan ikonik, sudah seminggu dirawat di Hospital Universiti Nasional (NUH). Beliau kini masih berada di NUH kerana bahagian jari kakinya luka, bernanah dan berair akibat penyakit kencing manis. Alias juga mungkin memerlukan bantuan kewangan bagi rawatannya.

    BERITAMediacorp diberitahu, atas nasihat doktor yang merawatnya, dua jari di kaki kirinya perlu dan sudahpun dipotong kerana jangkitan yang teruk.

    Semasa pihak kami melawatnya pada Sabtu (15 April), Alias Kadir dilihat masih lagi kelihatan ceria dan tersenyum ketika menyambut kedatangan wartawan BERITAMediacorp dan beliau sempat berjenaka ketika diajukan beberapa soalan tentang kesihatannya.

    Apa yang hakikatnya sedang berbuku dalam hatinya lantaran penyakitnya itu, hanya beliau seorang yang tahu. Namun itulah jiwa seorang penghibur sejati. Sentiasa menghiburkan orang lain. Maka tidak hairanlah, beliau cukup menarik perhatian sehingga kanak-kanak kecil berusia semuda lima tahun pun kenal soap dia Alias Kadir.

    MENYAYAT HATI: ALIAS KADIR DALAM KEADAAN ‘BUTA’ TETAP HIBURKAN PEMINAT

    Bagaimanapun semasa diwawancara tentang keadaan kesihatannya, Alias Kadir menceritakan perkara ini dengan nada serius.

    Menurut pelawak yang bakal berusia 54 tahun pada Jun nanti, ketika membuat pementasan komedi Geng Pecah Perut Kembali pada bulan lalu, beliau tidak nampak atau dapat melihat dengan jelas. Hanya samar-samar, umpama “buta” katanya, ketika beraksi di pentas!

    “Mungkin kerana penyakit kencing manis ini, penglihatan saya semakin teruk walaupun telah menjalani pembedahan katarak lebih empat bulan yang lalu. Saya rasakan seperti orang buta beraksi di atas pentas pada bulan lalu. Hanya cahaya samar-samar sahaja yang saya dapat lihat, dan perlu dipimpin lagi untuk berjalan.

    “Namun, Alhamdulliah saya masih lagi boleh beraksi dan membuat para penonton gembira dengan persembahan kami semua. Kerja mesti jalan terus, itu amanah yang telah diberikan untuk saya.”

    Demikian luahan kata-kata seorang yang layak dijunjung sebagai penuh professional dan berdedikasi. Jika ini terjadi ke atas kebanyakan orang lain, mereka mungkin akan membatalkan sahaja peranan mereka dalam pementasan tersebut. Bagaimanapun, terbukti tidak begitu bagi Alias Kadir, yang nama sebenarnya ialah Mohd Osman Ahmad.

    ALIAS: REDA, “BERUNTUNG KERANA MASIH LAGI BERNYAWA”

    “Merasakan kesihatan makin terjejas dan teruk, dan saya pun segera mendapatkan rawatan. Atas nasihat Dr Aziz yang merawat saya di NUH, dua jari di kaki kiri perlu dipotong untuk mengelakkan jangkitan yang lebih parah lagi.

    “Sebelum ini, jari di kaki kiri memang bengkak, bernanah dan berair. Walau apapun saya reda dengan ketentuan ini, dan merasakan diri saya masih lagi beruntung kerana masih lagi bernyawa. Dan setidaknya pun, kaki saya tidak kudung. Hanya dua jari sahaja yang hilang,” kongsi Alias kepada BERITAMediacorp penuh semangat. Sememangnya, semangatnya itu patut dijadikan teladan.

    Menurut bapa kepada lapan orang anak dan 10 cucu ini lagi, segala kos rawatannya di hospital belum diketahui jumlahnya, kerana satu lagi pembedahan Angioplasty bakal dilakukan ke atas kakinya pada 19 April nanti, di hospital yang sama. Ini bertujuan memudahkan dan mempercepatkan pemulihan dua jari kaki kirinya yang dipotong itu.

    ALIAS KADIR PERLUKAN BANTUAN 

    “Saya jangkakan segala rawatan dan pembedahan mungkin memakan ribuan dolar. Saya tidak mempunyai kecukupan wang, baik di CPF atau Medisave juga. Saya mengharapkan bantuan ihsan dari Pekerja Sosial Perubatan di NUH untuk membantu dan melunaskan segala kos dan bayaran yang perlu dilangsaikan.

    “Saya berharap pihak hospital dan pekerja sosial di NUH dapat membantu saya untuk meringankan beban, dan semua pembayaran rawatan saya di hospital ini dapat diselesaikan dengan baik. Maklumlah saya berkarya mengikut projek dan pendapatan tidak menentu. Saya amat berharap moga selepas berehat seketika nanti, ada lagi tawaran untuk saya berkarya.

    “Saya ingin ‘all out’ (sepenuh hati) menghiburkan para peminat dan penonton yang banyak menyokong kerjaya seni saya selama ini. Ini juga mata pencarian utama saya. Jadi jangan risau, saya masih boleh bekerja, berkarya dan akan terus menghiburkan dan menghangatkan areana seni di Singapura, Insya Allah,” jelasnya dengan penuh kesungguhan dari katil hospital.

    Alias Kadir juga amat bersyukur kerana selain anggota keluarga, ramai lagi rakan-rakan artis dan para peminat datang melawatnya di wad 54, NUH. Beliau dijangka akan terus mendapat rawatan lanjutan di hospital sehingga akhir minggu hadapan.

    FALSAFAH DAN ‘SEDEKAH’ ALIAS KADIR UNTUK ORANG RAMAI 

    Apabila ditanya kenapa beliau masih lagi nampak gembira dan terus tersenyum, walaupun semasa dirawat di hospital? Alias dengan yakin menjawab bahawasanya dirinya mesti tetap terus bersyukur kerana, banyak lagi orang lain yang menderita dan mempunyai penyakit yang lebih kronik daripada diri beliau.

    “Saya tetap bersyukur kerana diri saya masih tidak seteruk orang lain. Ada yang lebih kronik dari saya. Walaupun saya mempunyai masalah kesihatan lain seperti darah tinggi, kolesterol tinggi dan sakit buah pinggang yang ‘mild’ (ringan) saya mesti tetap bersyukur pada Allah. Saya juga bersyukur kerana walaupun berkeadaan tidak begitu sihat, tapi saya masih berupaya untuk menggembirakan orang lain, dan membuat mereka tersenyum melihat lakonan dan jenaka saya.

    “Saya percaya, tiga amalan yang tidak terputus pahalanya, iaitu bersedekah, ilmu yang bermanfaat dan doa anak soleh. Bersedekah bukan hanya wang ringgit dan harta benda. Tetapi memberikan senyuman dan membuat orang lain tersenyum dan juga gembira, juga satu sedekah, dan pasti mendapat ganjaran dariNya juga,” cerita Alias kepada BERITAMediacorp dengan penuh berfalsafah dan terasa keikhlasannya.

    Beliau juga berharap para peminat dapat terus mendoakan kesihatannya untuk beliau kembali  mewarnai dunia komedi tanah air Singapura ini.

    Pelawak Alias Kadir, yang pernah memenangi Anugerah Pelakon Komedi Terbaik Pesta Perdana pada tahun, 2000, 2001 dan 2002, mungkin sedang sakit di hospital. Yang pasti, keinginannya untuk menggeletek anda hari ini dan hari esok, tidak pernah terusik.

     

    Rilek1Corner

    Source: http://berita.mediacorp.sg

  • FAS Donation To AFF Raises Many Questions

    FAS Donation To AFF Raises Many Questions

    By: Leong Sze Hian

    I refer to the media reports where Hougang United chairman Bill Ng claimed that he had donated about $850,000 to the FAS since 2012 but was unsure where the money went; as well as to the Football Association of Singapore’s (FAS) rebuttals to the allegations by Mr Ng. The various news reports piqued my interest and I went through the FAS’s annual reports (financial report section) for FY2015 and FY2014, covering the period from 1 April 2013 to 31 March 2015, but could not find any mention of this $500,000 donation to the Asean Football Federation (AFF) in it.

    As this sum of $500,000 is extremely huge, relative to the FAS Group’s (operating) deficit (revenue – expenses) before taxation of $5,445 and $5,453 in FY2015 and FY2014, respectively – instead of just stating that “all donations and sponsorships from our partners are recorded and accounted for”, and that they “are prepared to share the documents relating to this subject with the relevant parties.”  – can the FAS help to clarify where this donation is reflected in their annual report, and make public the documents recording its receipt and subsequent payment and receipt to the AFF.

    This may be a matter of some urgency, given that the elections will be held on 29 April.

    I also refer to FAS general secretary Winston Lee’s comments as reported in the media that Ng “had full knowledge of what the donation was for, and that none of it came to the FAS.” Mr Lee further said that Mr Ng “knew that the money was not being donated to FAS or any Singapore footballing activity, and to claim it was given to FAS is not factual.”

    But the question really is, did the FAS inform the donor in writing that the money was in fact for the AFF?

    Also, since the FAS is an Institution of Public Character (IPC) which means that donations are tax deductible, did the donor get a tax deduction, with full knowledge (according to FAS) that the money was not for local football, but for the AFF? Also, why were the donation(s) channeled “through FAS” to the AFF? Was the $500,000 donation (cheque) paid to the FAS?

    In this regard, questions by the soccer fraternity and fans about “where the funds of a hugely profitable amateur club were channelled to, and why they did not make moves to invest in local football or join the professional S.League”, is well justified.

    Mr Ng further said in his statement to the press that he believes “that none of the council (members) knew anything about this (donation).” But at the time of writing this article (10 am, 15 April), I do not seem to be able to find any response to this assertion in the various FAS statements.

    FAS subsequently issued a second statement which included a quoted from the AFF on the football management system, where the the AFF spokesman said the football management system will enhance the “capabilities of football associations and clubs, which will then better position them to achieve success in key result areas including but not limited to income generation, information technology, corporate governance, and facilities utilisation, among others.”

    The AFF spokesman in thanking the Singapore NFL club for the $500,000 donation, further said that the system will be launched “within the next nine to 12 months”. But, is taking more than three years or four years to develop a “football management system” arguably, kind of long?

    And also, should not the AFF thank the FAS and not the Singapore NFL for the donation since the donation went to AFF via FAS? Was the donation paid to the AFF by the FAS or directly to the AFF by Tiong Bahru FC?

     

    Source: www.theindependent.sg