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  • Heartless Father Violently Shaking And Slapping Baby And Fed Her Milk With Pepsi

    Heartless Father Violently Shaking And Slapping Baby And Fed Her Milk With Pepsi

    Two graphic short video clips and a picture of a man ill-handling a beautiful little baby was posted onto Facebook by Saif Bilal.

    Saif explained that the man was the baby’s very own father who would abuse her like this all the time. Worst of all, the man actually recorded his own acts and sent them to the mother.

    He wrote, “Syrian mum complained to Saudi police that her husband (who) lives in Makkah city always torture her baby and sometimes mix Pepsi with milk in her bottle and takes video and send (those videos to) her daily.”

    “She (has) been separated from husband and the husband took the baby from her and kept (her) with him for torturing. She wants her baby to be back from her husband.”

    In the first video, the ruthless father can be seen slapping, choking and roughly grabbing the poor child. According to Saif, the second video shows a bottle that the father was feeding to the child had a mix of milk and Pepsi!

    Extremely upset netizens from aroud the word could not contain their anger as they commented and shared the post.

    As the video went viral, Saudi police were quick on the case. Within a few hours of that post being brought up, the local police found the culprit and have returned the poor baby to her mother. Probably sensing that she was safe, the cute little child was smiling away in her mother’s arms.

    According to Saudi Gazette, the baby will undergo a medical check-up to ensure that her health is fine. The Human’s Rights Commission told the press that they were keeping in contact with the authorities to ensure that the horrible father be punished.

     

    Videos Of Heartless Father Slapping, Choking, And Feeding Infant Pepsi Goes Viral - World Of Buzz 1
    Videos Of Heartless Father Slapping, Choking, And Feeding Infant Pepsi Goes Viral - World Of Buzz 3

    Videos Of Heartless Father Slapping, Choking, And Feeding Infant Pepsi Goes Viral - World Of Buzz 6

     

    Source: WORLDOFBUZZ

  • 18 Mahasiswa S’pura Di Jordan Bantu Solatkan, Kebumikan Jenazah Allahyarham Abdul Ghafur

    18 Mahasiswa S’pura Di Jordan Bantu Solatkan, Kebumikan Jenazah Allahyarham Abdul Ghafur

    Bantuan segera dan semangat gotong royong 18 pelajar universiti Singapura di Jordan, menjadi faktor utama yang memastikan proses pengebumian warga Singapura yang meninggal dunia di Jordan semalam (11 Jan), berjalan dengan lancar.

    Allahyarham Abdul Ghafur Mohd Ibrahim, seorang jemaah umrah, meninggal dunia di Jordan sebelum sempat diterbang pulang ke Singapura pada hari yang sama, untuk rawatan lanjut.

    Salah seorang pelajar Singapura di Jordan, Uwais al-Qarni Mohamed Fauzi memberitahu BERITAMediacorp hari ini (12 Jan), seramai 11 mahasiswa lelaki dan 7 mahasiswa perempuan – berhimpun di Masjid Ayyub Al Ansari untuk melakukan solat jenazah bagi Allahyarham.

    Masjid tersebut terletak di Amman berdekatan universiti mereka, dan solat jenazah itu turut disertai anggota keluarga Allahyarham Abdul Ghafur.

    Mereka kemudian beramai-ramai memulakan perjalanan selama sejam ke tanah perkuburan.

    “Kami mengebumikan Allahyarham di Tanah Perkuburan Islam Sahab selepas solat Asar, iaitu sekitar pukul 4.30 petang waktu Jordan. Cuma pelajar lelaki sahaja yang menyusul ke kubur,” kata Uwais lagi semasa dihubungi BERITAMediacorp menerusi panggilan jarak jauh.

    Upacara pengebumian tersebut juga dihadiri isteri, menantu dan dua daripada tiga orang anak Allahyarham Abdul Ghafur.

     

    PELAJAR S’PURA MULA HUBUNGI KELUARGA ALLAHYARHAM SETELAH KETAHUI BERITANYA

    Allahyarham Abdul Ghafur, 59 tahun, berlepas ke Arab Saudi untuk menunaikan ibadah umrah bersama isterinya pada Disember lalu.

    Namun, setelah terjatuh di Makkah, Allahyarham terpaksa dimasukkan ke Hospital Al Khalidi di Jordan bagi mendapatkan rawatan.

    Kakinya terpaksa dipotong kerana dijangkiti sejenis bakteria yang menghancurkan tisu-tisu tubuh manusia.

    “Setelah mendapat tahu tentang rakyat Singapura yang sakit di Jordan, dua pelajar perempuan menghubungi keluarga Allahyarham dan kami terus berhubungan dengan mereka,” kata Uwais, yang merupakan mahasiswa tahun dua dalam jurusan Usuluddin di Jordan.

    “Jadi apabila Allahyarham meninggal dunia, kami dimaklumkan oleh keluarganya sekitar 9.30 pagi waktu Jordan,” tambah beliau lagi.

    PARA PELAJAR TURUT HULUR BANTUAN KEWANGAN

    Selain membantu dalam proses pengebumian dan menjalankan solat jenzah, para mahasiswa Singapura itu juga berjaya mengumpulkan derma melebihi $500 JD (S$1,000).

    Wang tersebut sudahpun diserahkan kepada keluarga Allahyarham semasa di Lapangan Terbang Antarabangsa Queen Alia pagi tadi, semasa keluarga Allahyarham berlepas pulang ke Singapura.

    Semalam, BERITAMediacorp difahamkan, kos rawatan hospital Allahyarham di Jordan, menjangkau sekitar S$150,000. Bagaimanapun pihak hospital bersetuju memberi potongan sehingga hampir separuh.

    BERITAMediacorp juga diberitahu, pihak keluarga Allahyarham sudah melunaskan kos rawatan yang dipercayai mencapai lebih $80,000 hasil sumbangan orang ramai dan pihak insurans.

    LAPORAN BERKAITAN:

    Jemaah umrah S’pura, yang dirawat di Jordan meninggal dunia, sebelum sempat diterbangkan pulang 

     

    Source: BeritaMediacorp

  • KOMENTAR: 30 Saat Yang Memperlihatkan Wajah Sebenar Kita! Fikirlah

    KOMENTAR: 30 Saat Yang Memperlihatkan Wajah Sebenar Kita! Fikirlah

    Baru-baru ini pemain bola sepak Malaysia, Faiz Subri mencatat sejarah bagi negaranya apabila beliau merangkul Anugerah Puskas bagi gol tercantik FIFA untuk tahun 2016. Namun, anugerah breprestij itu nampaknya disambut bercampur-campur oleh Faiz Subri, yang disaat menerima kemenangan, juga mengalami ujian yang dahsyat. Di saat Faiz di puncak kejayaanlah, kutukan terbesar diterima.


    Dari soal baju yang dipakainya, sehinggalah kepada bahasa Inggeris yang dituturkannya semasa menerima Anugerah Puskas.

    Wartawan Bernama, Ali Imran Mohd Noordin mempersoalkan dan mengupas kesantunan orang Malaysia dalam artikel Komentar tulisan beliau ini, yang mahu pembaca negaranya “Tanya balik diri sendiri, bagus sangatkah kita?”.

    Kekurangan Faiz Subri itulah menampakkan wajah sebenar kita.
    Sejak saat Faiz menjaringkan gol menentang Pahang awal tahun lalu, ada semacam asbab baharu untuk rakyat Malaysia bersatu.

    Daripada saat desakan di media sosial supaya FAM hantar pencalonan untuk Anugerah Puskas, kemudian dolak-dalik FAM jawab itu ini dilawan balik oleh rakyat, akhirnya FAM meneruskan dengan urusan menghantar penyertaan.

    Buat peminat bola sepak negara, itu adalah kemenangan yang pertama. Sesudah dicalonkan, kisah Faiz Subri senyap seketika. Pasukan Pulau Pinang menamatkan saingan dengan keputusan yang ala kadar sahaja.

    Buat sementara nama Faiz lekang daripada bualan peminat bola sepak negara.

    Kejayaan JDT memenangi Liga Super buat kali ketiga dan hebatnya Tan Cheng Hoe serta anak-anak buahnya memenangi Piala Malaysia menjadi tumpuan kita.

    Tidak lama selepas itu, negara diberitahu bahawa undian sudah dibuka, kebetulan pada masa sama pelawak sensasi Harith Iskander juga memerlukan sokongan rakyat Malaysia untuk pertandingan manusia paling lucu di dunia yang disertainya.

    Tanpa berdalih kita kerja tanpa disuruh. Dengan kekuatan sebahagian besar daripada 20.1 juta, pengguna internet berganding bahu. Ada yang berkempen dengan pelbagai cara kempennya.

    Bagi yang mengundi pula pukul canang beritahu sudah mengundi dan mengajak orang lain pun turut serta.

    Di mana sahaja kita dapat melihat kempen yang begitu gigih kita kerjakan secara bersama. Di Facebook, Instagram, Twitter, bahkan dalam grup Whatsapp surau dan masjid pun ada yang kempen juga!

    Ia seakan sebuah pesta yang kita sama-sama raikan dan sama-sama nikmati. Ia adalah satu saat yang indah buat kesatuan bangsa di negara ini.

    Kerja keras ini membuahkan hasil. Faiz tersenarai antara tiga penerima undi tertinggi. Sekali lagi rakyat Malaysia berpadu tenaga untuk memastikan Faiz menjulang kemenangan!

    Kempen kembali dibuat. Kali ini memang tekan minyak sepenuhnya. Bak kata orang putih, “It is now or never!”

    Modal yang diguna dalam mesej yang diterima penulis menggunakan sentimen emosi ‘Faiz kini di tangga ketiga, ini mungkin kali pertama dan terakhir pemain Malaysia berpeluang menang anugerah FIFA’. Ternyata strategi ini menjadi.

    Sampai saat akhir pada 9 Jan, masih ada yang berkempen. Di jam-jam terakhir sebelum undian tutup, pelbagai ruangan sukan dan bola sepak merayu undi rakyat Malaysia melalui Facebook, Twitter dan Instagram.

    Ya, memang ada undian orang dari negara lain tetapi apa yang ditekankan di sini, sebagai rakyat negara ini kita nampak kepentingan untuk menaikkan nama negara di persada dunia.

    Malangnya, sudah menjadi lumrah mana-mana perjuangan, di saat hampir sangat ke kemenangan itulah terjadinya ujian yang dahsyat.

    Dimulakan dengan pakaian Faiz dijadikan isu. Baju Melayu yang mana nak

    dipakai, mana yang lebih sesuai?

    Terjadilah peperangan di Facebook. Yang sokong Baju Melayu dengan hujahnya,

    yang pro keris pula ada jusitifikasi sendiri, yang tak kisah baju apa pun mahu juga bersuara.

    Akhirnya Faiz memilih berpakaian formal ala barat, sekali lagi beliau menjadi sasaran sindiran netizen. Tambahan pula seorang daripada pengacara majlis pakai baju yang menampakkan bahu, bertambah-tambah lagi kritikan dilemparkan terhadap Faiz.

    Sekali lagi ada yang mengutuk dan ada juga yang mempertahankan. Namun kisah ini belum berakhir.

    Di saat beliau diumumkan sebagai juara. Seluruh negara semua bersorak gembira. Faiz berjalan gagah ke pentas untuk terima plak kemenangan daripada legenda Brazil, Ronaldo.

    Bukan sedikit antara kita yang berjaga malam untuk menonton majlis ini secara langsung. Apabila keputusan diumumkan, masing-masing mengurut dada tanda bangga.

    Datang satu lagi ujian. Di saat Faiz di puncak kejayaanlah, kutukan terbesar diterima.

    Dalam masa tak sampai 30 saat daripada pengumuman yang mana kita semua berlinang air mata tadi, kegagalan beliau menghidupkan telefon, membuka teks ucapan dan menyampaikan ucapan dalam Bahasa Inggeris yang fasih dijadikan asas baharu serangan terhadapnya.

    “Kenapa letak ucapan dalam telefon?”

    “Kenapa tak cakap Melayu sahaja?”

    “Malulah cakap Inggeris tergagap-gagap”

    “This is not the reflection of real Malaysians English standard” (ini tidak
    menunjukkan standard sebenar banasa Inggeris di Malaysia).

    Pelbagai komen dilontar. Bermulalah satu lagi pertandingan kutukan yang sekali lagi menjadikan kita terbahagi kepada yang mengeji dan yang mempertahankan.

    Meminjam kata pengkiritik sukan, Daniyal Kadir, kejayaan Faiz menjaringkan gol itu atas kapasiti kemampuan individu.
    Cuma kali ini sebab dia di sana dan ada perkataan ‘Malaysia’ di kulit passport beliau, rakyat Malaysia seluruhnya merasa punya ‘saham’ dalam proses kemenangan ini.

    Ya, kita memang ada saham untuk menyokong beliau dengan mengundi. Namun itu tidak menjadikan kita sebagai ‘tuan besar’ yang harus dipuaskan hatinya olah Faiz Subri.

    Mudah cerita, rentetan kisah Faiz inilah sebenarnya wajah kita. Orang Malaysia yang acap kali berbangga sebagai bangsa yang santun, berpekerti tinggi, punya kualiti dan bijak serba-serbi.

    Tanya balik diri sendiri, bagus sangatkah kita?

    Tangan kanan kita bekerja keras membangun kejayaan. Dan di saat kejayaan menjelma kita serahkan piala ke tangan kiri yang menukar ia kepada kemusnahan.

    Cuma 30 saat. Itulah sela masa yang diperlukan untuk menjatuhkan kejayaan
    yang gigih dibina kita semua sepanjang tahun 2016.

    (Komentar ini adalah pendapat peribadi penulis dan tidak membayangkan pendirian BERNAMA akan apa yang dinyatakan oleh penulis)

    Source: BeritaMediacorp

  • What’s Missing In The Teaching Of Islam

    What’s Missing In The Teaching Of Islam

    There has been much misinformation about Islam. Reports in Western media tend to perpetuate stereotypes that Islam is a violent religion and Muslim women are oppressed. Popular films like “American Sniper” reduce places like Iraq to dusty war zones, devoid of any culture or history. Fears and anxiety manifest themselves in Islamophobic actions such as burning mosques or even attacking people physically.

    At the heart of such fear is ignorance. A December 2015 poll found that a majority of Americans (52 percent) do not understand Islam. In this same poll, 36 percent also said that they wanted to know more about the religion. Interestingly, those under 30 years were 46 percent more likely to have a favorable view of Islam.

    These statistics highlight an opportunity for educators. As a scholar of Islamic art and architecture, I am aware that for the past 20 years, educators have been trying to improve the teaching of Islam – both in high school and college history courses.

    The problem, however, is that the teaching of Islam has been limited to its religious practice. Its impact on the arts and culture, particularly in the United States, is seldom discussed.

    What teaching of Islam misses

    In high school history books, there is little mention of the intertwined histories of Europe, Asia and Africa in the middle ages and the Renaissance. There is even less mention of the flowering of art, literature and architecture during this time.

    In a world history textbook for New York public high schools, for example, the “Muslim World,” appears in the 10th chapter. In condensing a thousand years of history – from the seventh to the 17th century – it focuses only on “Arab armies” and the rise of early modern Muslim empires.

    Palatine Chapel borrowed from the art of the Fatimids.
    Al-dabra, CC BY-NC-ND

    Such narrow focus misses out on the cultural exchanges during this period. For example, in medieval Spain, the Troubadour poetsborrowed their lyrical beauty from Arabic. Arabic was the courtly language of southern Spain until the 15th century. Similarly, the 12th-century Palatine Chapel in Sicily was painted and gilded in the imperial style of the Fatimids, the rulers of Egypt between the 10th and 12th centuries.

    Such exchanges were common, thanks to the mobility of people as well as ideas.

    The point is that the story of Islam cannot be told without a deeper understanding of its cultural history: Even for early Muslim rulers, it was the Byzantine empire, the Roman empire and the Sassanian empire (the pre-Islamic Persian empire) that provided models. Such overlaps continued over the centuries, resulting in heterodox and cosmopolitan societies.

    The term “Middle East” – coined in the 19th century – fails to describe the complex social and cultural mosaic or religions that have existed in the region most closely associated with Islam – and continue to do so today.

    How the arts can explain important connections

    So, what should educators do to improve this literacy?

    From my perspective, a fuller picture could be painted if identities were not to be solely defined through religion. That is, educators could focus on the cross-cultural exchanges that occurred across boundaries through poets and artists, musicians and architects. Both in high school and university, the arts – visual, musical and literary – could illustrate the important connections between Islam and other world histories.

    For example, a class on the Renaissance could explain how the 15th-century Italian painter Gentile Bellini gained famed at the court of Mehmet II, the conqueror of Istanbul. Mehmet II commissioned Bellini to design an imperial portrait that was sent to rulers throughout Europe. His art presents a wonderful example of the artistic exchanges that took place between early modern cities such as Delhi, Istanbul, Venice and Amsterdam.

    It might also help students to know that the Dutch painter Rembrandt collected Mughal miniature paintings. Silks from the Safavid empire (the Iranian dynasty from the 16th to 18th century) were so popular that Polish kings had their coat of arms woven in Isfahan.

    This exchange of art continued into the Age of Enlightenment, a time when ideas around politics, philosophy, science and communications were rapidly being reoriented in Europe. A class on the Enlightenment may highlight the fact that writers like Montesquieuturned to the Middle East to structure a critique of their own religious institutions.

    Goethe found inspiration in Persian poetry.
    kaythaney, CC BY-NC

    A poetry class could similarly show connections between the German author Wolfgang von Goethe’s writings and Islam, as exemplified in his “West-Eastern Diwaan,” a collection of poems. This epitome of world literature was modeled after classical Persian poetry in its style, and inspired by Sufism, the mystical tradition in Islam.

    Most students are open to seeing these connections, even if it might require overcoming their own preconceptions about Islam. For example, when I teach my class on medieval architecture, students are surprised to learn that the two oldest continuously run universities in the world are in North Africa (in Fez – a city in Morocco – and Cairo).

    Indeed, it is not easy to disentangle contemporary politics from historical fact, to teach more fully the culture and diversity of a religion that is almost 2,000 years old.

    Perhaps educators could learn from a recent exhibition at the Metropolitan Museum of Art in New York titled “Jerusalem 1000-1400: Every People Under Heaven.” The show illustrates how Abrahamic religions – that is, Christianity, Judaism and Islam – borrowed freely from each other in the realm of art, music and literature. Jerusalem was home to diverse populations and the arts played an important role within its religious and political life.

    Muslims in America

    It’s not in the past alone. We see these connections continue today – here in America, where Islam is an intrinsic part of the culture and has been for centuries.

    From the Mississippi delta to the Chicago skyline, Muslims have made contributions, which might not be so obvious: West African slaves in the South were central to the development of the blues. Its complex vocalization and rhythms incorporated the rituals of Islamic devotion many of them had to leave behind.

    The same is true of architecture. A quintessential example of modern American architecture is the Sears Tower in Chicago, which was designed by the Bangladeshi-American structural engineer Fazlur Rahman Khan.

    Muslim contributions to art and architecture don’t just reflect the diversity of America, but the diversity of Islam in this country. Muslims in America comprise a rich tapestry of ethnicities, languages and cultures. This knowledge is particularly meaningful for young Muslim Americans, who struggle to claim their place in a country in which they are sometimes made to feel like outsiders.

    Educators, especially within the arts and humanities, have an important role to play in this religious literacy, that helps students understand the unity in the diversity. After all, as the most popular poet in America, the 13th-century Muslim mystic Rumi wrote:

    All religions, all this singing, one song.
    The differences are just illusion and vanity.

     

     

    Source: huffingtonpost

  • What Happens To The CPF Money If Your Husband Passes On Before Reaching 55

    What Happens To The CPF Money If Your Husband Passes On Before Reaching 55

    Duit oh Duit!
    .

    Tadi berbincang dengan seorang teman yang baru
    beberapa bulan kematian suami.
    Suaminya meninggal pada usia 54 tahun,
    dan tak sempat nak merasa duit CPFnya pun!
    Suaminya meninggalkan seorang isteri dan
    2 orang anak perempuan yang dalam usia 20an.
    .
    .

    Masaalahnya:
    Apa hukum duit CPF dan rumah HDB peninggalan sang suami?
    Adakah keluarga sang suami ada hak ke atas harta tersebut?

    Lalu kak Aabid pun buat research di website
    Majlis Ugama Islam Singapura.
    .

    1] Adakah wang CPF (Tabung Simpanan Pekerja)
    yang telah diletakkan nama “calon” (nominee)
    oleh si mati menjadikan calon tersebut
    pemilik harta wangCPF itu secara mutlak?
    .

    Jawapan:
    Jawatankuasa Fatwa telah mengulas kembali fatwa
    berkenaan nominasi CPF pada mesyuarat yang ke 24,
    bertarikh 3 Ogos 2010.
    .

    Jawatankuasa Fatwa memutuskan bahawa:
    Sistem nominasi merupakan cara baru pembahagian harta.
    Cara ini tidak terdapat dalam penulisan dan karya para ulama terdahulu, namun ia dibenarkan kerana ia dianggap sebagai jenis hibah yang baru.

    http://www.muis.gov.sg/officeofthe…/…/wang-nominasi-cpf.html

    .

    2] Bolehkah Saya melakukan Nuzriah atau Hibah Ruqba pada Rumah HDB?

    Jawapan: http://www.muis.gov.sg/…/Joint%20Tenancy%20Fatwa%20Booklet_…

    .
    .

    Semoga perkongsian ini membantu mereka
    yang memerlukan jawapan pada persoalan di atas.

    Sila SHARE sekiranya ia boleh memberi manafaat pada ramai!

    #kakAabid
    #HukumDuitCPFuntukKeluargaSimati
    #DuitOhDuit

     

     

    Source: Aabidah Samath

     

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