Tag: haram

  • Workers’ Party: Set Up Committee to Address Malay-Muslim Concerns

    faisalmanapWP

    SINGAPORE – Mr Muhamad Faisal Abdul Manap of the Workers’ Party yesterday called for the formation of a committee to address concerns of Malay-Muslims over how their loyalty to the nation is viewed.

    But in a swift rebuttal, Senior Parliamentary Secretary for Education and Manpower Hawazi Daipi deemed his suggestion unnecessary as this was an issue that could be overcome by strengthening inter-racial ties.

    The exchange began with Mr Faisal saying that more needed to be done to “address and find solutions” to community concerns highlighted in a recent report. He quoted the findings of the Suara Musyawarah committee, which said Malay-Muslim participants felt left out in certain policies and practices which “question the loyalty of Malays to the country”.

    The committee was formed in 2012 to gather feedback on the thoughts, concerns and aspirations of Malay-Muslims. Its report highlighted personal accounts of employers expressing a preference for non-Malay workers and surfaced concerns over exclusion from certain parts of the Singapore Armed Forces.

    Mr Faisal acknowledged that progress has been made in terms of opportunities afforded to Malay-Muslims in education and national service, but said the committee’s formation could offer a “quick solution” to achieving a “more inclusive and open Singapore society”.

    Responding to his speech, Mr Hawazi and Mr Zainal Sapari (Pasir Ris-Punggol GRC) later asked Mr Faisal if the latter had ever felt that his loyalty to the country was questioned, and what his own views on the issue were.

    “I’m concerned (that) if we highlight the differences, we will be widening (them) not only among one community but all communities,” said Mr Hawazi, adding that schools and community activities are means to forge greater social cohesion.

    In response, Mr Faisal stressed that the issue of loyalty among Malays was surfaced by the Suara Musyawarah report, and not him.

    Mr Hawazi then suggested that Mr Faisal had cherry-picked portions of the report, failing to highlight, for example, that Malay-Muslim participants also said they were “very committed” to Singapore on issues that include defence and security.

    Maintaining that he was reflecting concerns on the ground, Mr Faisal said: “I have said in my view that I am aware and agree there is progress made, but because there are still many people who say that this issue is present, I, as a voice of the people, would like to voice it out.”

    Source: The Straits Times

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  • JAKIM: Not All Products With ‘E’ Code Contain Pork DNA

    pork-dna-reportedly-found-in-cadbury-chocolate-in-malaysia

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    Credit: Jabatan Kemajuan Islam Malaysia (Jakim)

    Tidak semua nombor E yang digunakan untuk membuat sesuatu produk makanan berasaskan dari sumber yang haram. Bahan-bahan aditif ini boleh bersumberkan tumbuhan, sintetik, mikrob, semulajadi, kimia dan haiwan.

    Sehubungan itu, sekiranya produk tersebut merupakan produk tempatan dan mendapat sijil Pengesahan Halal Malaysia, maka ia boleh digunakan tanpa was-was sekalipun mempunyai kod E-kod. Tetapi sekiranya produk tersebut bukan produk tempatan serta tidak mendapat sijil pengesahan halal Malaysia walaupun menggunakan e-kod yang sama, pengguna dinasihatkan agar berhati-hati dalam memilih produk tersebut.

    Penjelasan daripada Ketua Pegawai Eksekutif Melaka Biotech; En Bardul Hisham Badrudin berhubung carta aliran pengesanan DNA Babi dalam makanan dan minuman.

    Credit: Jabatan Kemajuan Islam Malaysia (Jakim)
    Credit: Jabatan Kemajuan Islam Malaysia (Jakim)

    PUTRAJAYA: Local products with the ‘E’ code in their halal certificate can be consumed by Muslims, according to the Malaysia Islamic Development Department (Jakim).

    Jakim Director-General Datuk Othman Mustapha said food products with the E code or number on the labels were not necessarily processed through haram or prohibited sources.

    “However, consumers should be cautious if the product has an E code but is not processed locally and does not have the Malaysian halal certification,” he said in a statement, here, today.

    He said the E code referred to additives and commonly used by European Union countries, Australia, New Zealand, northern America particularly Canada, and Israel.

    “The numbering scheme is based on the International Numbering System set by the Codex Alimentarius Committee.

    “It is a collection of various standards, codes of practice, recognised international guidelines related to food, food processing and food safety aimed at safeguarding public health and to ensure compliance with the ethical trading code of conduct,” he said.

    Additives are labelled as follows:

    E100 – E199 – colour
    E200 – E299 – preservatives
    E300 – E399 – oxidants, phosphates, anti-oxidants and acid inhibitors
    E400 – E499 – thickeners, moisturisers, stabilisers and emulsifiers
    E500 – E599 – salt, acidity regulators and anti-caking agents
    E600 – E699 – flavour enhancers
    E900 – E999 – sweeteners and glazing agents
    E1000- E1999 – additional chemicals

    “Not all additives with the E serial number to make food products are from non-halal sources. The sources of the additives could be plants, synthetic, microbes, natural, chemicals and animals,” said Othman.

    However, he said, E471, a mono and diglyceride emulsifier, had been the most queried additive.

    “It is synthetic fat derived from glycerol and natural fatty acids found in plants such as oil palm or animal fat.

    “It is generally a compound of various edible substances similar to natural fat,” he said.

    Othman urged food industry players to clearly define the additives in their products so as to leave no room for doubts among Muslim consumers as to the food’s status.

    Jakim through its Halal Hub division would also require companies which apply for the halal certificate to fully declare the contents of their products including additives, he said.– BERNAMA

    Sumber: Jabatan Kemajuan Islam Malaysia (Jakim), Bernama, Sinar Harian, Berita Harian

     

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  • The Fabulous Baker Boy is NOT Halal Certified

    Credit: Concerned R1C Reader Tinily
    Credit: Concerned R1C Reader Tinily
    Credit: Concerned R1C Reader
    Credit: Concerned R1C Reader Tinily
    Credit: facebook.com/Thefabbakerboy
    Credit: facebook.com/Thefabbakerboy

     

    The owner of The Fabulous Baker Boy has announced that the restaurant has never been halal. We would like to applaud TFBB for making it clear to customers that the restaurant serve alcoholic beverages on their premises, and some of the food served contain alcohol. It shows that they care about their customers.

    For those who do not know, The Fabulous Baker Boy is a renowned restaurant owned by Muslim siblings Juwanda Hassim and his sister Hanita Hassim.

    We heard really good reviews about the food and desserts (yums*), and we do not deny that we are sad because we do not get to try them. Hopefully in future TFBB will consider making the restaurant 100% halal certified by MUIS. Sure many more Muslims will show support to another halal joint.

    Photos contributed by R1C reader Tinily

     

    EDITOR’S NOTE

    Thank you Tinily for the photos and informing the readers of Rilek1Corner that the restaurant is not 100% halal certified. Sharing is caring 🙂

    We wish to inform everyone that the consumption of halal food is an individual responsibility. Whether you want to eat halal or not, it is ultimately your choice. No one should fault the business owners regarding their decision to obtain halal certification from MUIS/SMCCI or decide not to go halal at all. 

    However, it is important for all business owners like TFBB to make it very clear that the food served is halal certified or the restaurant as a whole is 100% halal certified. This is to avoid confusion and cause unnecessary distress to old and prospective customers.

    Muslims can patronise an establishment that is not Halal-certified as long as they are confident and can ensure that the food has been prepared according to the Islamic Law.  

    ‘Halal-certified’ refers to products which have been endorsed as Halal by a credible Islamic body (third-party certification). Often times, Halal certification involves a series of steps including ingredient verification, inspection/audit and approval by committee. In general, all Halal-certified products are Halal, but not all Halal products are Halal-certified. 

    If you have any questions regarding halal certification, please contact MUIS: 

    Halal Certification Strategic Unit
    Majlis Ugama Islam Singapura
    Singapore Islamic Hub
    273 Braddell Road
    Singapore 579702

    Tel: (65) 6359 1199
    Fax: (65) 6259 4733
    Email: [email protected]

    Click here for more information on MUIS Halal Certification.

    Click here for listings of Halal establishments in Singapore.

    Click here for more information on SMCCI 100% Muslim-Owned F&B Establishment

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  • Malaysia Kesan DNA Khinzir Dalam Coklat Susu Dengan Kacang Hazel Cadbury

    cadbury4 cadbury3 cadbury2 cadbury1

    KEMENTERIAN KESIHATAN MALAYSIA

    KENYATAAN AKHBAR

    PENGESANAN DNA PORCINE DALAM COKLAT SUSU DENGAN KACANG HAZEL – CADBURY DAIRY MILK

    Kementerian Kesihatan Malaysia (KKM) mengambil maklum isu pengesanan DNA khinzir (porcine) dalam produk Coklat Susu dengan Kacang Hazel – Cadbury Dairy Milk yang tersebar luas melalui aplikasi media sosial pada 23 Mei 2014. Di dalam media sosial tersebut telah memaparkan keputusan analisis DNA khinzir (porcine) dikesan di dalam produk Coklat Susu dengan Kacang Hazel – Cadbury Dairy Milk.

    Akta Makanan 1983 dan Peraturan-Peraturan Makanan 1985 adalah bertujuan untuk melindungi orang awam daripada bahayanya dari segi kesihatan dan penipuan pada penyediaan, penjualan dan penggunaan makanan dan perkara-perkara berkaitan dengannya.

    Hasil siasatan oleh KKM mendapati tiga (3) sampel coklat Cadbury telah diambil untuk analisis DNA khinzir (porcine) bagi tujuan pemantauan. Keputusan analisis mendapati dua (2) sampel telah dikesan mengandungi DNA khinzir (porcine) iaitu:

    • Coklat Susu dengan Kacang Hazel – Cadbury Dairy Milk Hazelnut dengan nombor kelompok (batch no.) 200813M01H I2 yang bertarikh luput 13 November 2014; dan
    • Coklat Susu dengan Buah Badam – Cadbury Dairy Milk Roast Almond dengan nombor kelompok (batch no.) 221013N01R I1 yang bertarikh luput 15 Januari 2015.

    Manakala, satu (1) lagi sampel Coklat Susu – Cadbury Dairy Milk Chocolate tidak dikesan DNA khinzir (porcine).

    Pihak pengeluar iaitu Cadbury Confectionery Malaysia Sdn. Bhd. telah memberi jaminan akan memanggil balik produk-produk yang terbabit dari pasaran dengan serta-merta.

    KKM menasihatkan orang ramai supaya membaca nombor kelompok (batch no.) pada label produk sebelum membeli atau memakannya.

    Sekiranya pengguna mempunyai sebarang persoalan, pengguna boleh mengemukakan kepada KKM melalui laman web Bahagian Keselamatan dan Kualiti Makanan (BKKM) http://fsq.moh.gov.my atau www.facebook.com/bkkmhq

    DATUK DR. NOOR HISHAM BIN ABDULLAH
    KETUA PENGARAH KESIHATAN
    KEMENTERIAN KESIHATAN MALAYSIA

    24 Mei 2014

     

     

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    EDITOR’S NOTE

    Sebaiknya baca label sebelum membeli. Harap maklum.

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  • Carousel Restaurant is NOT Halal Certified

    Credit: Shred Novice
    Credit: Shred Novice

    MUIS has already confirmed that the cert was not issued to the whole restaurant, only the food station and kitchen. ..

    But yes.. It’s confusing.. Some Indian restaurants claimed that their foods are halal but they couldn’t get a Halal cert because they serve liquor ..

    But Carousel can get halal cert not for the restaurant but for food station and kitchen.

    Authored and retrieved from Shred Novice

     

    EDITOR’S NOTE

    Rilek1Corner was informed by a reader that customers can bring in alcoholic drinks to Carousel. Perhaps this is the reason why the restaurant as a whole is not Halal certified. Hopefully, many will benefit from this information shared by author Shred Novice

    The food served are still halal certified as per MUIS clarification, despite the presence of alcoholic beverages. If you are a huge fan of Carousel restaurant, please continue and support them as long as you are okay with the clarification given by MUIS. The consumption of food is an individual responsibility. Muslims can patronise an establishment that is not Halal-certified as long as they are confident and can ensure that the food has been prepared according to the Islamic Law. 

    ‘Halal-certified’ refers to products which have been endorsed as Halal by a credible Islamic body (third-party certification). Often times, Halal certification involves a series of steps including ingredient verification, inspection/audit and approval by committee. In general, all Halal-certified products are Halal, but not all Halal products are Halal-certified. 

    If you have any questions regarding halal certification, please contact: 

    Halal Certification Strategic Unit
    Majlis Ugama Islam Singapura
    Singapore Islamic Hub
    273 Braddell Road
    Singapore 579702

    Tel: (65) 6359 1199
    Fax: (65) 6259 4733
    Email: [email protected]

    Click here for more information on MUIS Halal Certification.

    Click here for listings of Halal establishments in Singapore.

    Click here for more information on SMCCI 100% Muslim-Owned F&B Establishment

    READ MORE ON HALAL RELATED ARTICLES

     

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