Tag: Hari Raya

  • Answers To Common Questions About Ramadan And Hari Raya

    Answers To Common Questions About Ramadan And Hari Raya

    “Really? Cannot eat at all?”

    It’s a common question asked of myself and my fellow fasting family and friends by non-Muslims during this period.

    Muslims the world over fast for the whole month of Ramadan, the ninth month in the Islamic calendar.

    In Singapore, Ramadan started on the evening of Wednesday, June 17, with Muslims going through their first full day of fasting on Thursday.

    The next question is usually: “But can drink water, right?”

    While it is often the same questions asked on an annual basis, it’s better to ask than stay quiet.

    In the interest of clearing up a few things once and for all for my non-fasting friends, here are the answers to some of your fasting month questions.


    Why do you fast?

    Fasting is one of the five pillars of Islam – anyone who is of age (generally determined by reaching puberty), and is not ill or in a situation which makes it difficult for them to complete their fast (eg strenuous work), must fast.

    For Muslims, fasting during the month of Ramadan is not just about abstaining from food and drink.

    It’s also about abstaining from other things from sun rise to sundown – such as smoking and sex.

    We are encouraged to stay away from all kinds of temptation.

     

    But drinking water is okay, right?

    No, really, we can’t!

    Not water, or tea, or milk, nothing.

    Yes, in this weather, this means you can get really parched, but the idea is to tahan (take it) until about 7 in the evening, when we’re able to eat and drink again during the iftar, or breaking of fast.


    Prime Minister Lee Hsien Loong joining congregants of the newly upgraded Mujahidin Mosque in Commonwealth for a break fast, or iftar, session in 2014. ST FILE PHOTO

     

    So you can eat in the evening. When do you stop eating then?

    We generally stop eating and drinking at imsak​, which is about 10 minutes before the break of dawn, a practice of the Prophet Muhammad.

    We are encouraged to wake up in the early mornings – around 4 to 5am in Singapore – to eat something before imsak – this morning meal is called sahur.

    For some, it’s a couple of dates. For others, it can be a full meal of rice and other dishes.

    We eat again at sundown, which coincides with the time of the Maghrib prayer, one of the five prayers Muslims do every day.

     

    What happens if you accidentally eat or drink something during the day?

    It can happen, simply out of habit. This has happened to most Muslims I know. If it’s unintentional, we keep fasting.

     

    What happens if you feel dizzy, or ill? 

    Only those who are well enough to fast should do so. You are permitted to break your fast if you are unwell.

     

    So, do you have to “pay back” for the days you didn’t fast?

    Yes, we should pay back the missed days as soon as possible.

    It doesn’t have to be continuous but before the next Ramadan comes around.

    If one is unable to repay, or unable to fast for years, then he or she can pay fidyah​, a sum of money calculated using the number of days missed that will be donated to the poor.

     

    So do NSmen have to fast?

    Yes, if they are not ill. A guidebook from the voluntary welfare organisation Perdaus encourages fasting NSmen to drink lots of water and eat in the morning before sunup to help them through the day.

     

    Uh, should I not eat or drink in front of you?

    That’s entirely up to you! Food smells are certainly much more distracting on an empty stomach, so it would be nice if you didn’t.

    But dealing with temptation is a strong theme for us Muslims during Ramadhan. Just, you know, don’t tempt us on purpose, lah​.


    BH FILE PHOTO

    How about those countries where the sun sets at night, or sometimes not at all during the summer months?!

    I had the same question when I was a kid. Do they, like, never eat at all?

    They do but their fast is longer.

    Now that it’s summer and days can be very, very long in the northern hemisphere.

    Muslims in places like Reykjavik, Iceland, may fast for up to 21 hours a day, reports Quartz.

    However, some scholars say that for health reasons, Muslims in such places could follow the “morning to evening” timings for fasting.

     

    So, after Ramadan ends, you celebrate Hari Raya, which is Muslim New Year, right? 

    Actually, Hari Raya Puasa, or Aidilfitri, means ‘festival of breaking of fast’ in Arabic.

    We celebrate it right after Ramadan ends, during the next month in the Islamic calendar, Syawal.

    Muslims are not permitted to fast on Hari Raya Puasa.

    In Singapore and in some other countries, the celebrations continue for a month, with friends and family visiting each others’ houses in traditional garb, presenting both children and elders with ‘green packets’, and serving traditional Malay kuih, or cookies.

    It is all-encompassing as non-Muslims are invited over, too!


    BH FILE PHOTO

    Unlike Chinese custom, the younger members of the family generally stop receiving green packets after they’ve started working. Eating dishes like ketupat, rendang and ayam masak merah, however, is permitted no matter how old you are.

    Oh, and we do have a “Muslim New Year”, or more accurately Islamic New Year.

    It falls on the first day of the first month in the Islamic calendar, called Muharram. Our next New Year will be from sunset on Oct 13 to sunset of Oct 14.

     

    There’s another Hari Raya on my calendar. What’s the difference?

    That would be Hari Raya Haji, which marks the end of the annual Hajj, where millions of Muslims travel to Mecca to perform the pilgrimage.

    On this day, those who are able are meant to sacrifice, or korban​, a goat, a cow or a sheep, with the meat being meant for your family, neighbours and the poor.

    No, you don’t have to go to butchery school! Your neighbourhood mosque will likely be able to conduct the sacrifice on your behalf. Some Muslims opt to pay for animals to be sacrificed in other, usually poorer countries, so the meat can be distributed to the needy there.

    The korban commemorates the prophet Ibrahim’s willingness to sacrifice his son Ishmael (the Quran doesn’t exactly say which son, but we believe it’s Ishmael, while Jews and Christians believe it’s Isaac).

    Don’t worry, the story has a happy ending – at the last minute, the sacrifice is stopped and Ibrahim (or Abraham as he is otherwise known)  is told by God that the deed has been fulfilled, as Ishmael has been replaced by a “great sacrifice”.

     

    Okay, why do both Hari Rayas keep occurring earlier every year? 

    Because we get more and more eager to celebrate?

    No. The real answer is that the dates are determined by the Islamic calendar, which has 12 months, but just 354 days.

    The months are shorter as they follow the lunar cycle – the first day of the month starts when the first crescent is spotted. That’s how the beginning of Ramadhan is determined as well.

    (The Islamic calendar is fully lunar, while the Chinese calendar is lunar-solar … that’s why Chinese New Year doesn’t move around as much as Hari Raya does.)

    Also, this is why some years you get a public holiday bonanza, with Hari Raya Puasa falling in the same week as Chinese New Year from 1996 to 1998, and Hari Raya Haji (Eid-ul Adha) falling two days after Christmas in 2007.

    Hopefully these answer the basics.

     

    Source: www.tnp.sg

  • Clarity in Fatwas and Advisory Opinions Needed From MUIS

    gucci muslimah

    Salam R1C,

    I would like to address this letter to Farah AR and correct several misconceptions on the usage of pork/porcine apparel products.

    —————-

    In the Name of Allah, Most Gracious, Most Merciful. All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

    To Farah AR who wrote about pig skin, she had shared about her experiences and her Islamic understanding in pork/porcine products. May Allah increase Farah’s knowledge and grant her insight to understand Islamic rulings.

    I recall a long time ago when I emailed MUIS about the same query regarding usage of pork/porcine products such as handbags and shoes. This is fairly common among Muslims who may have accidentally purchased these products. unfortunately, many realized the truth only much later.

    Responding to my query, MUIS stated the following:

    The majority of scholars consider pig and all derivatives from it as heavy najis (filth), which entails the necessary purification of seven washings, one of them with a mixture of sand and water, for surfaces that come into contact with pig and its organs. However, the condition is that the surface contact is wet or moist.

    If it is dry, then no purification is necessary.

    Hence, wearing shoes or using things that are made from pig’s organs are not advisable since it runs into possibility of being wet or moist and hence necessitates purification. Without such purification, Prayer (salah) is not valid.

    MUIS also recommended a good book titled ‘The Reliance of the Traveller by Nuh Ha Mim Keller’. This book can be easily purchased from online bookstores such as Amazon.

    In my opinion, Muslims should strive hard to keep their bodies and clothes clean and pure; hence it is better for Muslims to wear leather that is originally permissible or derived from an animal that is lawful.

    But, whatever it is – the most important is : CHECK IT OUT FIRST. It’s all about subjectivity, so you have to take the preventive steps to confirm whether it is pigskin or not. Some Gucci and Fendi might use pigskin, you’ll never know (actually Gucci did use pigskin for some of their ladies’ bags in previous seasons, which they did mention in the press).

    In case of syubhah, don’t buy it. It’s up to you. But as a Muslim, I won’t be using anything pigskin.

    To avoid future misconceptions, MUIS should make sure that Islamic advisories or fatwas are clear and easily accessible so that Muslims can easily refer to it whenever there is doubt. Also, MUIS should employ dedicated officers to manage public queries. Singapore Muslims should not have to wait 5-10 days for a simple reply that possibly require only 10 minutes to write.

    Authored by Julia Abdul Salim

    READ RELATED ARTICLES ON PIG/PORK/PORCINE PRODUCTS

     

    EDITOR’S NOTE

    Thank you Julia for the contribution.

    We agree that Muslims need clarification from MUIS, and hope the Islamic organisation can be more forthcoming to address matters concerning the Muslim community.

    When it comes to situation like this, clarity is key to avoid unnecessary misconception and anxiety.

    Have you encountered a similar experience whereby you purchased a porcine product unknowingly?

    Share your opinion with us at Rilek1Corner.

    letters to R1C banner

     

    YOUTUBE: youtube.com/user/rilek1corner

    FACEBOOK: facebook.com/rilek1corner

    TWITTER: twitter.com/Rilek1Corner

    WEBSITE: rilek1corner.com

    EMAIL: [email protected]

    FEEDBACK: rilek1corner.com/hubungir1c/

     

     

  • MUIS Say Can Use Pig Skin Products If Contact is Dry?

    guccibag

    Recently there has been some debate about whether Muslims can use pig skin leather porkducts. As many know, pork or products from pigs are commonly thought of as haram to the Muslims. While it is true that eating pork is haram (not permissible) for Muslims, the use of pig skin products is not haram.

    According to religious authorities, various Ustaz and also MUIS, it is permissible for Muslims to touch or use pig skin products provided that the contact between the body part and the porkduct is dry. It is not najis (faeces) if the contact is dry. Yes, yes, no wet contact!

    If either the body part or the leather porkduct is wet, then it is najis. Once you kena najis then the prayers you make to Allah will not be counted, no power already. To make the najis go away you must perform sertu which is Muslim cleansing with water and clay.

    https://www.muis.gov.sg/eservices/faqs/muis_faqmain.asp?action=SEARCHNOW

    That is why my mother who carries a very expensive pig skin Gucci bag always carry a water proof shopping bag inside the Gucci. Whenever it rains, she will pull out the waterproof bag and put the Gucci inside. Pig skin is also common in brands such as Bottega and Kate Spade, so my dear fashionista Muslimahs take note.

    So if you want to be a good Muslim and use pig skin stuff, you should be discipline enough to ensure that the contact is dry and pure. If you kena wet contact, you should perform sertu as soon as possible. If one feels that this is too much, then just don’t use pig porkducts, but do not criticize others who choose to use or touch it.

    And no, touching of pig skin merchandise in a shopping mall is not haram, so stop acting like the khalwat police when you see fellow Muslim friends touching porcine goods.

    Oh, I forget, there’s this issue of sweat or human perspiration in our weather…so Muslim boys out there with a pig skin wallet in your tight-ass skinny sweaty jeans take note!

    All in, Muslims should educate themselves holistically on the teachings of Quran and Hadiths with guidance from learned ustaz, and not take an alarmist stance just because you hear pig or pork being mentioned.

    Farah AR

    Source: http://www.allsingaporestuff.com/article/your-letters-using-pig-skin-leather-not-haram#sthash.0pyIkRNG.dpuf

    letters to R1C banner

     

    READ RELATED ARTICLES ON HALAL & HARAM

    YOUTUBE: youtube.com/user/rilek1corner

    FACEBOOK: facebook.com/rilek1corner

    TWITTER: twitter.com/Rilek1Corner

    WEBSITE: rilek1corner.com

    EMAIL: [email protected]

    FEEDBACK: rilek1corner.com/hubungir1c/

  • Muslimah Wants Full Refund After Unknowingly Purchased Pig Lining Shoes

    Ms Nur Najwa Abdullah and the $279 pair of shoes she bought last year. She said she wore them for six months before finding out – by chance – that the lining was made of pig skin. -- ST PHOTO: SEAH KWANG PENG
    Ms Nur Najwa Abdullah and the $279 pair of shoes she bought last year. She said she wore them for six months before finding out – by chance – that the lining was made of pig skin. — ST PHOTO: SEAH KWANG PENG

    A Muslim woman who bought a pair of $279 shoes was incensed to find out, after wearing them for six months, that the shoes were lined with pig skin.

    Administrative assistant Nur Najwa Abdullah, 43, is demanding a full refund from foot care chain Happy Walker, claiming that the sales staff had told her the shoes were made of calf skin.

    Ustaz Firdaus Yahya, manager of the Darul Huffaz Learning Centre which promotes understanding of the Quran, said: “In Islam, anything related to pork, such as the meat or skin, is considered unclean.”

    Islamic experts say while the use of pig-skin products is not considered a sin, a Muslim should go through a cleansing ritual if he or she has used the product.

    Ms Najwa bought the pair of brown shoes from a Happy Walker outlet at Velocity mall in Novena last December. She wore them almost every day for half a year, even on a trip to Kuala Lumpur.

    “I was very happy with the shoes. I have flat feet and it’s difficult to find shoes with a broad cutting that fit me,” she said.

    But she was at Buona Vista’s Star Vista mall shopping for new shoes for Hari Raya earlier this month when she saw a store selling the same style of shoes she had on – accompanied by a sign stating that they had pig skin lining. “It was the shock of my life. How could this happen?” she said.

    She complained to the Happy Walker outlet and told the Islamic Religious Council of Singapore (Muis) about it. Muis advised her to discard the shoes and wash her feet with water and clay, a ritual cleansing.

    Ms Najwa said she approached The Straits Times because she wanted to raise awareness about the issue.

    Velocity’s Happy Walker outlet’s branch manager Teo Shu Tong, 57, confirmed he received her feedback. “The outside (of the shoes) is made of cow skin, only the lining inside is made of pig skin. We didn’t know about it,” he said.

    “As she has worn the shoes for six months, we proposed to refund her half of the cost.”

    He added that in Happy Walker’s seven years here, there has been no such complaints. The retailer, which has five outlets, no longer stocks the range of shoes Ms Najwa bought because the “workmanship is not so good”, said Mr Teo.

    “Our new brands (of shoes) will not be made of pig skin lining,” he added.

    Ms Najwa wants a full refund, and is considering going to the Small Claims Tribunal.

    Such cases are rare. Muis said this is the first time it has had such feedback; the Consumers Association of Singapore (Case) has not received such complaints before.

    Shoe retailers Bata and Isetan said they usually have signs or tags labelling shoes that are lined with pig skin. Staff are told that they should point them out to Muslim customers.

    Ustaz Firdaus said: “To a majority of Muslims in this part of the world, anything that’s got to do with pigs is something that is to be avoided. Even if you call someone a pig, it’s considered a great insult.”

    Muis said the onus is on the Muslim consumer to verify what material a product is made of. Case executive director Seah Seng Choon said Ms Najwa’s story could be a case of false claims.

    Source: http://www.straitstimes.com/news/singapore/more-singapore-stories/story/muslim-seeks-refund-shoes-lined-pig-skin-20140624

    letters to R1C banner

    READ RELATED ARTICLES ON HALAL & HARAM

    YOUTUBE: youtube.com/user/rilek1corner

    FACEBOOK: facebook.com/rilek1corner

    TWITTER: twitter.com/Rilek1Corner

    WEBSITE: rilek1corner.com

    EMAIL: [email protected]

    FEEDBACK: rilek1corner.com/hubungir1c/