Tag: Malay Muslims

  • Malays are Holding Key Appointments in MINDEF and SAF

    https://twitter.com/RyhanHusainni
    https://twitter.com/RyhanHusainni
    https://www.facebook.com/ryhanhusainni
    https://www.facebook.com/ryhanhusainni

    There still exist, in e larger community, the misconception that Malays do not hold Key Appointments in e Military. And Malays are passed over when it comes to Promotion and consideration for sensitive appointments.

    In many cases, all these hearsay is from baseless tongue wagging unverified claims.

    Today as I go to work, I know I’m sitting in a position that affects how our soldiers train, the facilities they will use in future, the way we carry out our business.. And yes I am Malay and I am doing what most people in my community think, is a job that Malays will never sit in.

    At the same time, my fellow Malay friends and seniors are sitting in Key positions of Command as well in offices in e Ministry of Defence, doing again, what most people in my community think, Malays will never do.

    The organization that I have gladly served for the past 14 years, has never been biased nor have never judged me based on my race. It’s who best fits the job.. And if there is someone who fits e job better than me, I will gladly let him have the job.

    Henceforth, please eradicate all notions that Malays will never go far in e Military. Because I work with people everyday, who prove this theory wrong.

    We succeed because of e values and ethics we hold..
    And if we fail, it will be because we didn’t try hard enough.. And not because of e color of our skin.

    Cheers..

    Authored by Ryhan Husainni

    Source: https://www.facebook.com/ryhanhusainni/posts/659126227515602

     

    EDITOR’S NOTE

    We are glad to see more and more Muslims opening up and sharing their life experiences with fellow Singaporeans especially on issues that are generally swept under the carpet. Seems like people in the civil service don’t really brag about their work and what positions they hold. Maybe they are not allowed to do so or perhaps it is in the SOP.

    Well, it takes few brave ones to clear misconception and make the general public more aware of the real situation.

    Rilek1Corner would like to wish Ryhan Husainni all the best in his future endeavours. 

     

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  • Malay/Muslim are losing faith in SAF

    jasonpereira_malays

    Handsome gerago, Jason Pereira defends the Singapore Muslims and rejects the idea that the SAF still fails to see anything beyond skin colour. He also claims that Singaporeans are losing faith in the system.

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    Do you agree with Jason?

    Source: Jason Pereira

  • Smoking in a headscarf

    Not too long ago, a friend of mine posted a photo of a woman wearing a headscarf and holding a cigarette in her hand. There was a minor ruckus on her profile about this picture. Why does this image shake up some of our worlds?

    Because in Singaporean society Muslim women who wear the headscarf have been constructed to be examples of virtuous, moral, proper women. If you wear a headscarf, you’d better behave in these certain ways –

    1. No smoking in public (cigarettes at least, but smoking shisha/hookah/Arab water pipe is mysteriously tolerated),
    2. No kissing in public (even if married!),
    3. No unruly behaviour like shouting or fighting, and
    4. No close contact with men in public.

    Otherwise, you’re going to be pointed out as a bad example of a Muslim woman. Interestingly, holding hands is still kind of acceptable, as is wearing trousers (not the same case in other Muslim communities).

    In our context, the headscarf is a visible sign of morality. You can’t tell if someone believes in God, or prays, or fasts, but you can see a headscarf. The wearer is assumed to be a morally-upright person who has to follow certain rules of (Islamic) behaviour, and therefore also assumed to be discipline-able by any member of the public.

    No one has any qualms about telling off a woman with a headscarf if she’s seen to be ‘violating’ any of the above rules. Many older and young women and men, have no qualms about policing young women who are not ‘properly’ dressed.

    However, women without a headscarf can do any of the above things without nary a public comment because her morality is invisible (Or you can argue that her ‘immorality’ is visible, haha.). Being under constant surveillance can be annoying at best, and exhausting at worst. Is it really a surprise then that some women choose to appear in some situations with a headscarf, and some without?

    Sadly, there are no equivalent markers for men in our Muslim community. In some other societies, perhaps a beard plays the same trick, albeit to a lesser extent (and a beard doesn’t entail an entire dress code). Baju kurung? No one wears that anymore except to the mosque or during Ramadan or Eid. Long sleeves and long pants? Come on man, Singapore is too hot and humid. But why do young men wearing (tight) T-shirts get picked on far less?

    Because of the invisible morality of young Muslim men, they can get away with a lot of things. For example, wearing a T-shirt that says “Playboy” on it. The contrast is even starker when you know that they are probably good, practising Muslim men, who have ‘proper’ social relations with young Muslim women.

    Heck, the best contrast is to see them in the company of ‘properly-dressed’ young Muslim women at Islamic events. Young men are free to go everywhere in their T-shirts and no one is going to say, Hey dude, your T-shirt is a bit too tight, eh? But you can hear, Eh your hair is sticking out! Or, You should wear a top that covers your butt, or, You look so beautiful in an abaya!

    There will be people who say that if a woman really wore the headscarf for God, all this would not matter. But my focus is not on the reasons for wearing it. My focus here is on the headscarf as a visible signifier of morality and its implications for the daily lives of young women.

    I can’t change the way people think, but I think awareness of why we think the way we think is the first step.

     

    Source: http://bit.ly/1jOTlBF

  • DARI PARLIMEN: JAWAPAN DPM TEO TENTANG HIJAB

    Timbalan Perdana Menteri Teo Chee Hean berkata, membenarkan variasi dalam uniform seperti hijab atau tudung, dalam khidmat-khidmat beruniform tertentu, akan mengurangkan identiti umum perkhidmatan berkenaan.

    Dalam jawapan bertulis beliau di Parlimen hari ini, DPM Teo berkata dengan tidak membolehkan variasi sedemikian, amalan sekular Pemerintah boleh ditegakkan.

    Ini juga kata beliau akan meyakinkan rakyat bahawa mereka akan menerima khidmat-khidmat utama dengan adil dan saksama tanpa mengira kaum atau agama.

    DPM Teo berkata demikian sebagai menjawab pertanyaan AP pembangkang, Pritam Singh, yang mahu tahu sama ada Pemerintah akan menimbangkan kemungkinan membolehkan pemakaian hijab dalam perkhidmatan beruniform.

    Pemerintah kata Encik Teo perlu mengimbangi keperluan kumpulan-kumpulan berbeza dalam masyarakat Singapura yang berbilang kaum dan agama.

    Encik Teo yang juga menjadi Menteri Ehwal Dalam Negeri menambah, rakyat Singapura memahami perlunya mengimbangi apa yang diinginkan kumpulan mereka, dengan keperluan memenuhi kumpulan lain.

    Serta memahami perlunya mengekalkan ruang bersama yang memberi manfaat kepada semua, terutama kumpulan-kumpulan minoriti.