Tag: malay

  • Defining The Moderates In The Malay Muslim Community – Are Majority Of Us Extremists?

    Defining The Moderates In The Malay Muslim Community – Are Majority Of Us Extremists?

    It is indeed funny to see how the star lined up a band of people whom it called the voices of moderation.

    Well I don’t care about the non-Muslim (not Malay) in the line up because it is none of my business to interfere with how they want to define the term moderation, but it is kind of appalling to see the Malays in the list. They are

    • Marina Mahathir
    • Zaid Ibrahim
    • Razali Ismail (chairman of Global Movement of Moderates)
    • Zainah Anwar (Sisters in Islam co-founder)
    • Karim Raslan
    • Azmi Sharom
    • Anas Zubedy
    • Wan Saiful Wan Jan
    • Sharyn Shufiyan (Tunku Abdul Rahman’s great granddaughter)

    I want to clarify that I have nothing against them personally. What I am against is the people who put them in the list and claimed that they are the voices of moderation that represent the Muslims whereas many Muslims (including me) and Malays are against their thinking and ideology. What more when some of them are well known for carrying ideology that is against the main stream understanding of Islam. Take for example the ladies in the list, whom none is wearing tudung. Zainah Anwar is also known to claimed that covering one’s hair is unnecessary in Islam, whereas the mainstream Muslim understanding all over the world is that it is compulsory. So how can the person ever claimed that Zainah Anwar is the voices of moderation for the Muslim while clearly she is the minority. If Zainah Anwar represents the voices of moderation for the Muslim, does that mean 90% (or probably 99%) of Malaysian Muslim women who believe hair as aurat which needs to be covered in public are the extremist? This is indeed insulting.

    I am not sure if the person who put up the list is a Muslim or not, but for me, as a Muslim, it is a blatant misused (and wrongly used) of the term moderation for the Muslim. Firstly, the term moderation is a very misunderstood terminology. Secondly, for the Muslim, the term moderate is a religious definition where there are hadiths from the prophet S.A.W. that explains about the meaning of moderation. Therefore, to put these Malays (Muslims) as role model of moderation is an insult to the Muslim especially when some of them is known to have ideology and understanding of Islam that is against the understanding and practice of the mainstream Muslim.

    It is Tolerate, not Moderate

    When I dropped the word Moderate into Google, this is what I got

    moderate

    Moderate, by its adjective definition is the average in amount, intensity, quality, or degree. You cannot have an average if you only have one extreme. For example, what is the average of 10? No one can tell you. But if  you ask what is the average between 1 to 10, then the answer is 5. So we can say that 1 is the extreme to the left and 10 is the extreme to the right. So 5 is the moderate value which is in between the two intensities!

    extreams

    The misconception comes in the noun definition. It says that moderate is a person who holds moderate views, especially in politics. Now the problem is that views in politics are subjective. What someone view as moderate may not be viewed as moderate by others. For example, to the non-Muslim, a Muslim who is not wearing tudung is a moderate Muslim. To the many Muslims, she is not a good Muslim. To the non-Muslim, a person who drink only in social occasion is a moderate drinker. To the Muslim, if a Muslim drink at any occasion, he is a sinner. People like Marina, Zainah and Zaid Ibrahim may think that they are the moderate, but to the many they are the liberals and to some they are the deviants.

    The more correct definition that fits them is Tolerate. These people are not moderate, they are just more tolerable, for example, some are more tolerable to western lifestyle where they don’t mind to wear bikini or drinking in a party with alcohol. So does in political view. Some are more tolerable to opposing views.

    There is no point arguing who is indeed the moderate. We can never agree to such a subjective matter. What is unbecoming is for the Star to put up these people and claimed that they are the voices of moderation among the Muslim. it is like the Star trying to shovel the definition Moderation into the throats of Muslim. Who is the Star to tell the world that those people represent the moderate voices of Muslim in Malaysia? That is why I say it is insulting.

    A Religious Definition

    Islam has clear definition moderation. It is in the Quran and there are numerous hadiths from the Prophet s.a.w. about moderation.

    In the Quran, Allah S.W.T. says

    “We made you to be a community of the middle way, so that (with the example of your lives) you might bear witness to the truth before all mankind.” (Qur’an, 2:143) 

    In one of the hadith,

    ‘Abdullah ibn Masood (Allah be pleased with him) reported that once Allah’s Messenger (Peace be upon him) drew a line in the dust with his hand and said, “This is the straight path of Allah.” Then he drew a series of lines to the right of it and to the left and said, “Each of these paths has a devil at its head inviting people to it.” He then recited (Qur’an 6:153), “Verily this is my straight path so follow it and do not follow the (twisted) paths.” (Collected by Ahmad, Nisai and Darimi; see Mishkat ul-Masabih, 1/166)

    If you look back at the adjective definition, you will understand better the concept of moderation in Islam. In every moderation, there is always an extreme left and extreme right. So the moderate is the middle path in between the extremes. Picture speaks a thousand word. By looking at the picture below, you should understand better. This is off course according to Ahlul Sunnah definition.

    moderate2

    What it clearly tells you is that Zainah, Marina, and the other ladies in the list are not the moderate according to the Muslim standard. They are indeed the extremists, the liberals!

    I will list few more examples of moderation in Islam

    EXTREME LEFT MODERATE EXTREME RIGHT
    Marriage
    Priesthood, complete refrain from marriage Marriage up to 4 wives (in this respect, Sister in Islam by Zainah Anwar is against polygamy, so she is not the moderate) More than 4 and unlimited number of concubines
    Relationship with Non-Muslim
    Extreme enimity against non-Muslim irrespective of whether they have peace agreement with the Muslim or not. Treat and deal with those who have peace agreement with Muslim with kindness, honor, respect. Befriend those who are an obvious enemy to Muslim who are known of ploting to destroy Islam and the Muslim
    Ibadah
    Monastery life, i.e. spend whole life doing nothing except in prayer and worship Balance between worldly life and time spend in prayer and worship of God Only focus on world life and ignore worshipping of God
    Charity
    People who give everything and left nothing for themselves Give some part of their wealth for charity and keep the remaining for own use Do not give charity or alms at all

    So it is not difficult to understand moderation in Islam. It is something very clear cut and obvious. There is a law in Islam. Some will take it extremely lightly and some will take it rigidly. The moderate is the one who take the middle path.

    Trying to tell Muslim how to practice Islam

    This is the alter ego and ignorance of many of the non-Muslim today. What exhibits by the Star is the result of this alter ego. They believe these few figures are the “moderates” so they put them as the moderate voices of Malaysia without an iota to think if the mainstream Muslim actually agree with them. Arrogance is one thing, but such ignorance is unacceptable. Even for those non-Muslims, do you think they really represent the voices of moderate among the non-Muslims? Don’t they know that Zainah is one of the most loathe personality among the mainstream Muslim community in Malaysia. How can you ever shovel such person into throats of Muslim forcing them to accept her as role model. This is an utter demonstration of low class journalism.

     

    Source: https://grandmarquis.wordpress.com

     

  • Malay Man Struggles To Find Job After Losing Job To Foreign Worker

    Malay Man Struggles To Find Job After Losing Job To Foreign Worker

    I am a 52-year-old unemployed of a Malay race. I have been unemployed for 1 year plus and the help I received so far is from the CDC.

    I got retrenched from the position of safety coordinator I worked for due to end of contract and the person that is sitting on the position now is a foreign worker that I trained before.

    I guess you know how I felt.

    I am trying my best to find a job now but whenever I go for the interviews, the first question they asked me is how much are you asking for. I replied,  “Negotiable.” “ Do you want to go for the same pay as ten years ago?” how should I answer, of course not??? A foreigner took away my job that paid me $4500 per month to support my family.

    I was the sole breadwinner of the family. Due to my unemployment, my wife started to find a job and is now working. They said can give me $2000 for the job role i was in but is it enough for me? To the foreigners, $2000 to them is a considered a lot and they are very happy with it. To me? I have housing loans to pay, household expenses, my children’s education and savings for the future and the transportations as well…

    When I went to CDC to ask for help, they said there is no job so far for my job role in the safety line. I was stunned. Singapore is so big and there is no vacancy for my position?

    Work is my life, and it is about money, everything in Singapore is about money. Work to survive, work for the family etc. Although I may not have decent food for my family now, at least we still have something to eat. I hate when somebody comes to complain to me that the food is no good, I will get mad. Just eat whatever that is still on the table. Thank God there is still some food on the table.

    If the only food is pork on the table, I will eat it to live. I am not going to die. I cannot be dead. If there is only one food on the table and that is pork, I am going to eat it up. That is what my religion tells me to. You eat to live not live to eat. You just eat to live.

    Luckily I have very supportive friends and family members, we talk about employment issues and all the stress I am facing. My wife is very understanding. I don’t mind do household chores when I am unemployed as she is now working. Even when I am employed, I do the cooking. We stay by our side and face the problem together.

    I am just trying my best to work for my family and if they (the foreigners) take away my job how am I going to survive in Singapore? I did go for courses under NTUC to upgrade myself. But is it enough? I am not too sure now.

    Hamzah

     

    Source: www.transitioning.org

  • Reverend Kang Ho Soon Preaches Inclusivity

    Reverend Kang Ho Soon Preaches Inclusivity

    For more than 40 years, Reverend Kang Ho Soon has preached the message of inclusiveness.

    He has welcomed homosexuals to his services, invited religious leaders from various faiths to speak to his Christian flock and reached out to prostitutes and migrant workers.

    The Methodist preacher, who retired this month at the age of 65, said: “I’ve been open to friendship with anyone in any station or walk of life, from all religions.”

    His retirement service at Paya Lebar Methodist Church on Nov 22 was testament to this.

    Among the 1,000-strong crowd were Catholic nuns, a Taoist priest, imams, Sikhs and a representative from atheist group the Humanist Society Singapore.

    Rev Kang, a 30-year member of the Inter-Religious Organisation Singapore (IRO), said he does not set out to change people but to “accept them for who they are and to be their friend”.

    At 23, in his first role serving the Methodist Church as chaplain of Anglo-Chinese School (Barker Road) and pastor of the Barker Road Methodist Church, he gave his “full blessings” to a Muslim caretaker – known to him only as Madam Saminah – to hold Islamic classes in her living quarters at the church.

    Their friendship blossomed and he would visit her and her family every Hari Raya. Her grown-up daughters were present at his retirement service.

    Instead of pursuing an engineering degree, Rev Kang studied theology at Singapore Bible College and Trinity Theological College.

    He spent a decade at Paya Lebar Methodist Church, five years at Wesley Church and 17 years at Kampong Kapor in Little India – his longest term. There he reached out to prostitutes and migrant workers in the community.

    He said: “Everyone, regardless of sexual orientation, sex trade workers and migrant workers were welcome to attend our services at Kampong Kapor. If we don’t reach out to them, we end up neglecting them.”

    He credits his openness to having spent his youth growing up in a kampung on the southern isle of Pulau Bukom.

    There, he learnt Jawi, an Arabic alphabet for writing Malay. It was something his late father, a labourer from China, encouraged him to pick up so he could interact with his Malay peers.

    Rev Kang is married to former St Andrew’s Junior College teacher Kang Yeok Lung, 65, and brought up his three children in the same way.

    His elder son, 35, a deputy public prosecutor, has four children of his own. Rev Kang also has a 29-year-old son who works in the communications field and a 26-year-old daughter who is an officer at the Economic Development Board.

    Another friend, Imam Habib Hassan of the Ba-Alwie Mosque, an IRO member, said Singapore needs more open-minded leaders like Rev Kang.

    “One time he wasn’t well in hospital, I went to see him. He asked me to pray for him,” said Imam Habib. “We pray for each other… This is the spirit of inter-faith relations that he has been building up.”

    Bishop Wee Boon Hup of the Methodist Church Singapore said Rev Kang’s approach to reach out to those who might have a “less favourable view of the Church” has been well received.

    “It is difficult to move forward in inter-faith relations unless someone first starts to reach out to another,” he said.

    “Ho Soon is one of those who reach out… He makes friends with people from all walks of life, engages in conversation with them and, in the process of hearing them share their faith journey, he is also able to let them hear of his faith.”

    Rev Kang, who admitted that his approach has not been “fully accepted” in some Christian circles, believes it is time for the Church “to speak more words of love, hope and peace to marginalised communities, instead of words of condemnation and judgment”.

    While he has retired from the Methodist Church, Rev Kang said he will be a pastor till the day he dies.

    He said he will devote his time to people, rather than institutional or organisational concerns.

    He aims to be a “listening ear” and counsellor to people from all walks of life, including pastors, people of all faiths or no faith, and people of all sexual orientations.

    “We’re a conservative society, but everyone can have a place and equal standing,” he said. “We look to try to understand and accept one another, with no agenda to convert.”


    Source: www.straitstimes.com

  • Malacca Government Supports Chinese Peranakans Bid For Bumiputra Status

    Malacca Government Supports Chinese Peranakans Bid For Bumiputra Status

    The Malacca government has declared its backing of a move by the state’s Peranakan Chinese to obtain Bumiputera status, pointing out the community had played a pivotal role in protecting the state from attackers during the early days of the Sultanate.

    According to The Star today (Dec 18), Chief Minister Idris Haron said his administration already regards the community, which is said to have settled in the bustling southern state from as early as the 14th century, as Malacca’s indigenous people.

    “Based on historical facts, they arrived on this soil with noble intentions and they extended their friendship to the Malacca Sultanate,” Mr Idris was quoted saying after a meeting with the state executive council yesterday.

    As such, the chief minister said his government will support the Peranakan Chinese Association of Malaysia’s (PCAM) bid to secure Bumiputera status for the community.

    He also called for more documentation to endorse the community as the state’s indigenous people.

    According to the English daily, it has been reported that PCAM president Ronald Gan is seeking to endorse Malacca’s Peranakan Chinese as Bumiputeras, along with the state’s Malay and Portugese communities.

    The paper said Gan had reasoned that the Peranakan Chinese were recognised as Malays when the Malay Customary Land was established under the Malacca Land Customary Rights Ordinance, which was drawn up under British rule between 1826 and 1957. THE MALAY MAIL ONLINE

     

    Source: www.todayonline.com

  • Setiausaha Agung PKMS: Melayu Singapura Perlu Berjuang Berteraskan Kudrat Sendiri

    Setiausaha Agung PKMS: Melayu Singapura Perlu Berjuang Berteraskan Kudrat Sendiri

    PETALING JAYA: Setiausaha Agung Pertubuhan Kebangsaan Melayu Singapura, A Jamal Rashid mendakwa, kira-kira 15 peratus atau lebih 500,000 rakyat Singapura berbangsa Melayu menghadapi pelbagai isu diskriminasi.

    Akhbar Berita Harian hari ini melaporkan, beliau mendakwa selain isu larangan pemakaian tudung, peluang orang Melayu memegang jawatan tinggi dalam organisasi juga disekat.

    “Alasan yang diberikan, kononnya mengambil kira sensitiviti serantau. Walaupun sudah dibentangkan di Parlimen, kerajaan menolak dakwaan bahawa diskriminasi kaum wujud. Sektor awam paling ketara kerana dipelopori kaum bukan Melayu,” katanya.

    Beliau berkata: ”Majikan mendakwa pengambilan pekerja dibuat berdasarkan sistem meritokrasi. Hakikatnya, sikap ‘pilih bulu’ seperti mengutamakan calon kaum Cina atau yang mempunyai asas bahasa Mandarin masih wujud walaupun selepas diminta diberi pertimbangan sewajarnya.”

    Apabila ditanya sama ada benarkah dakwaan bahawa kepentingan dan nasib masyarakat Melayu di Singapura sering dipinggirkan, Jamal mendakwa menerusi media sosial, suara masyarakat Melayu terutama keluhan dan pendapat mereka semakin didengari.

    BH Interview With SG PKMS

    “Sekolah Berprestasi Tinggi (ACP) di Singapura yang lazimnya dipelopori pelajar Cina adalah generasi pelapis di peringkat penggubal dasar kerajaan. Maka, mereka kurang berinteraksi secara langsung dengan Melayu sehingga mengakibatkan sesuatu dasar yang dirangka itu tidak inklusif,” katanya.

    Jamal juga berkata, iltizam UMNO menunjangi perjuangan Melayu, institusi beraja dan Islam di Malaysia wajar dan seharusnya diteruskan kerana tambahnya, “Masyarakat Melayu Singapura sering mengambil teladan dan pelbagai usaha dirangka UMNO, supaya dasar sama boleh dilaksanakan.”

    “Konsep wasatiyyah atau kesederhanaan diterapkan UMNO dilihat pendekatan terbaik bagi mengimbangi kepentingan Melayu di Singapura, di samping menjaga hak kaum lain,” katanya.

     

    Sources: http://www.freemalaysiatoday.com/category and https://www.facebook.com/pkms.org.sg