Tag: Melayu

  • Prestasi Firma Melayu/Islam Bertambah Baik

    Prestasi Firma Melayu/Islam Bertambah Baik

    Syarikat Melayu/Islam terbesar di Singapura telah dapat memperbaiki penilaian dalam senarai berprestij, Singapore 1000 (S1000) dan Syarikat Kecil dan Sederhana (SME) 1000.

    Second Chance Properties (SCP) Ltd dan Mes & JPD Housing telah memperbaiki kedudukan mereka tahun ini dengan masingmasing dalam senarai S1000 dan SME1000 yang dikeluarkan firma DP Information Group.

    SCP kini menduduki tangga ke-144 berdasarkan jumlah pasaran permodalannya sebanyak $209.5 juta di kalangan 500 syarikat yang disenaraikan di SGX.

    Tahun lalu, SCP yang diasaskan Encik Mohamed Salleh Marican menduduki tangga ke-383.

    Syarikat dinilai berdasarkan penyata kewangan yang diaudit dari 1 Jun 2014 hingga 31 Mei 2015.

    “Permodalan pasaran Second Chance meningkat disebabkan keuntungan bersih kami yang menjulang. Lebih ramai pelabur yang membeli saham kami, lantas meningkatkan permodalan pasaran,” ujar Encik Salleh, yang dihubungi semalam.

    “Menjelang 2020, visi SCP ialah mencapai permodalan pasaran sebanyak $1 bilion.”

    Namun, disebabkan kelembapan ekonomi sejagat dan kenaikan kadar faedah, kuasa membeli pelanggan berkurangan dan ia dijangka menjejas permintaan dan keuntungan Second Chance tahun ini, tambah beliau.

    Sebuah lagi syarikat dalam S1000 ialah PropNex Realty yang diasaskan Encik Ismail Gafoor.

    PropNex menduduki tangga ke-196 daripada pulangan terhadap ekuiti (ROE).

    ROE mengukur keuntungan yang dijana syarikat berdasarkan dana yang dilaburkan pemegang sahamnya.

    Dalam senarai SME1000, Mes & JPD Housing, milik Encik Mohd Abdul Jaleel Shaik Mohamed, naik 11 tangga untuk mencapai tangga ke-36 tahun ini dalam senarai SME1000 bagi keuntungan bersih.

    Ini bermakna di kalangan SME1000 yang mempunyai keuntungan bersih terbanyak, Mes & JPD menduduki tangga ke-36 dengan keuntungan bersih sebanyak $17.9 juta.

    Mes & JPD memiliki dormitori bagi penginapan pekerja asing di Singapura.

    Encik Jaleel ialah Ketua Pegawai Eksekutif (CEO) dan Pengasas Mini Environment Services, yang merupakan syarikat induk Mes & JPD.

    “Untuk berkembang, seseorang harus mengongsi pertumbuhan perniagaan tersebut dengan masyarakat,” kata Encik Jaleel, yang memang diketahui sebagai seorang yang pemurah.

    Sejak 2010, beliau telah menderma $500,000 kepada Dana Wang Saku Sekolah (SPMF) The Straits Times dan memberi tambahan $50,000 tahun lalu sempena ulang tahun Singapura yang ke-50.

    Sebuah lagi syarikat dalam SME1000 ialah cabang antarabangsa PropNex, PropNex International, yang tersenarai dalam kategori keuntungan bersih dan penjualan.

    PropNex International, yang memasarkan hartanah di luar negara, meraih keuntungan $2.3 juta dan menduduki tangga ke-414 bagi senarai SME1000 yang mempunyai keuntungan bersih tertinggi.

    Di bawah senarai penjualan tertinggi, ia menduduki tangga ke-424 dan mencatatkan penjualan sebanyak $24.2 juta.

    Mustafa Holdings, yang memiliki bangunan Mustafa Centre, berada di tangga ke-317 dengan keuntungan bersih sebanyak $3 juta.

     

    Source: http://beritaharian.sg

  • Majlis Bahasa Melayu Singapura Gunakan Teras 4M, Mantapkan Penggunaan Bahasa Melayu

    Majlis Bahasa Melayu Singapura Gunakan Teras 4M, Mantapkan Penggunaan Bahasa Melayu

    Majlis Bahasa Melayu Singapura (MBMS) akan terus melanjutkan usaha untuk memantapkan lagi penggunaan Bahasa Melayu di negara ini melalui teras 4M – Memangkin, Menghubung, Memperkukuh dan Memperdalam.

    Demikian ditekankan Pengerusi barunya, Profesor Madya Dr Muhammad Faishal Ibrahim yang juga Setiausaha Parlimen Pendidikan merangkap Pembangunan Sosial dan Keluarga dalam sidang media MBMS, petang tadi (24 Feb).

    Tahun ini, ketua-ketua baru juga dilantik bagi tiga jawatankuasa kecil MBMS.

    Jumlah penyertaan dalam pelbagai kegiatan Bahasa Melayu saban tahun, semakin menggalakkan. Lanjutan daripada usaha-usaha sedia ada, MBMS mahu meluaskan lagi pendekatannya menerusi empat teras, iaitu:

    EMPAT TERAS

    1) ‘Memangkinkan’ kegiatan-kegiatan bahasa, sastera dan budaya dengan kerjasama badan-badan Melayu, agensi-agensi pemerintah, institusi dan individu

    2) ‘Menghubungkan’ orang ramai dengan kegiatan Bahasa Melayu melalui pelbagai wadah termasuk media sosial

    3) ‘Memperkukuh’ usaha untuk mengenal pasti aktivitis muda yang berpotensi menjadi pelapis bahasa, sastera dan budaya Melayu,

    4) Menyediakan wadah untuk orang ramai ‘Memperdalam’ minat terhadap bahasa, sastera dan budaya Melayu.

    Dr Faishal berkata: “Saya melihat MBMS sebagai penghubung di mana dengan adanya landasan ini, kita boleh menjadi penghubung untuk memberikan maklumat dari platform Facebook, Instagram dan lelaman MBMS.

    “Kami juga akan meningkatkan tahap dan mengemaskini lelaman MBMS supaya ia mesra dengan pengguna telefon bimbit. Ini dijadualkan siap pada Julai tahun ini.”

    JAWATANKUASA KECIL MBMS

    Duta Bahasa 2010, Cik Rahayu Mahzam yang juga Anggota Parlimen GRC Jurong, adalah di kalangan tiga orang yang dilantik untuk menerajui tiga jawatankuasa kecil.

    Cik Rahayu, Ketua Jawatankuasa Masyarakat dan Bulan Bahasa, berkata: “Kita gunakan Bulan Bahasa sebagai satu wahana untuk melibatkan segenap masyarakat pengguna Bahasa Melayu.

    “Jadi, ini harus dipertingkatkan dalam konteks kehidupan masa kini kerana masyarakat sering berubah. Ada beberapa inovasi dan teknologi yang berubah. Ini bermakna mungkin kosa kata kita perlu berubah, perlu ditambah.”

    GALAK KREATIVITI, PERKEMBANGAN BAHASA

    Selain untuk menyuntik kesegaran kepada Bulan Bahasa tahun ini, tiga jawatankuasa kecil MBMS juga akan memberi tumpuan kepada penggalakkan kreativiti dan perkembangan bahasa, meningkatkan mutu program dan bersifat lebih inklusif agar keindahan bahasa dapat lebih dihargai.

    Antara kegiatan baru yang akan dianjurkan termasuk Bengkel Kritikan Sastera dan Bengkel Rentas Media.

    Dua lagi ketua jawatankuasa kecil ialah Profesor Madya Dr Hadijah Rahmat dan Pengetua Sekolah Menengah Balestier Hill, Encik Abdul Harris Sumardi.

    Sesi taklimat Bulan Bahasa akan diadakan pada Jumaat ini.

    Source: http://berita.mediacorp.sg

  • Khilaf Tanpa Ilmu Punca Perpecahan Kalangan Umat Islam

    Khilaf Tanpa Ilmu Punca Perpecahan Kalangan Umat Islam

    KUALA LUMPUR, 28 Jan (Bernama) — Perbezaan pendapat atau khilaf yang dibahaskan tanpa ilmu dilihat menjadi punca kepada perpecahan dalam kalangan umat Islam.

    Felo Kanan Pusat Kajian Syariah dan Undang-undang Institut Kefahaman Islam Malaysia (IKIM) Dr Mohd Farid Mohd Shahran berkata ketika ini, terdapat ulama Ahli Sunnah Wal Jamaah yang tidak menepati prinsip dan kaedah perbezaan pandangan semasa mengemukakan sesuatu pendapat.

    “Kadang-kala yang dipertikai dan diperdebatkan hanyalah perkara cabang (perkara kecil) tetapi diangkat menjadi isu besar,” katanya.

    Beliau berkata demikian dalam sesi perbahasan pada Persidangan Meja Bulat Prinsip dan Kaedah Perbezaan Pandangan Dalam Kerangka Ahli Sunnah Wal Jamaah anjuran IKIM di sini, hari ini.

    Beliau berkata perbezaan pendapat itu sepatutnya membawa kepada kebaikan tetapi sebaliknya telah membawa kepada perselisihan dalam kalangan umat Islam.

    Katanya perbezaan pendapat yang diutarakan juga bersandarkan kepada kepentingan kelompok dan individu tertentu sahaja.

    Justeru dalam menangani masalah itu, beliau menyeru ulama kembali kepada prinsip dan adab dalam menyelesaikan perbezaan pendapat, antaranya mengutamakan dalil dan hujah, memahami keutamaan dalam pebezaan pandangan serta mencari ruang keharmonian atas sesuatu pertentangan.

    Persidangan yang menghimpunkan kira-kira 100 ulama termasuk mufti dan hakim syarie itu, menjadi platform kepada usaha menyatukan kembali ulama dalam memahami konsep sebenar perbezaan pendapat.

     

    Source: http://www.bernama.com

  • Zulfikar Shariff: What Is A Melayu?

    Zulfikar Shariff: What Is A Melayu?

    What is a Melayu? A common mistake is to view Malayness by ancestry.

    I have discussed this issue several times. A Melayu is not based on genetics. It is a nation.

    This nation is defined by language, culture and Islam.

    In his book “Kerajaan”, Anthony Milner provided some characteristics of the Melayu. He argued that unlike some other nations, the Malays never belonged to a single empire.

    The Malays did not “consider themselves members of a race which owed its origins to a single ancestor or homeland.” But as Raffles noted, the Melayu nation is “one people, speaking one language, though spread over so wide a space, and preserving their character and customs.”

    For Milner, even though the Malays did not belong to one race or empire, there is unity to the nation “that permits us to talk of a ‘Malay world’”.

    Zainal Abidin Ahmad (also known as Za’ba), in 1917, stated that, any person “may be considered to be of the one Malay bloodline in the Malay World as long as they originate from the Indo-Malay archipelago, profess Islam as their religion, and adopt the Malay language, worldview, temperament, and customs” (Chong).

    Milner provided similar assessments. He provided 3 conditions for Malayness: Malay culture, language and Islam.

    Insha Allah in the next post, I will elaborate on the three conditions that Milner wrote about.

    But we can here understand the concept of “masuk Melayu”.

    The Malays is a welcoming and hospitable nation. They welcome others into their society. The Chinese traders, Indian merchants, Arab businessmen. They are all accepted into our society and accorded respect and welcome as is known of the Malays.

    And if they are Muslims, speak the Malay language and follow our customs, they are accepted as a Malay.

    Very few, if any, society has such openness and acceptance.

    References:
    Chong, Jinn Winn. “” Mine, Yours or Ours?”: The Indonesia-Malaysia Disputes over Shared Cultural Heritage.” Sojourn: Journal of Social Issues in Southeast Asia 27.1 (2012): 1-53.

    Milner, Anthony Crothers. Kerajaan: Malay political culture on the eve of colonial rule. No. 40. University of Arizona Press, 1982.

     

    Source: Zulfikar Shariff

  • DAP: Bilahari Kausikan Confuses Racial Dominance With Supremacism

    DAP: Bilahari Kausikan Confuses Racial Dominance With Supremacism

    MP SPEAKS I refer to the lengthy 3,000-word opinion piece by Singapore’s ambassador-at-large Bilahari Kausikan entitled “Malaysia is undergoing a systemic change that has profound consequences for Singapore” dated October 6, 2015 published in The Singapore Straits Times.

    Bilahari wrote in his analytical piece, referring to the overwhelming anti-establishment sentiment of the Chinese community and the turnout at the recent Bersih4 rally, that:

    “It is my impression that many young Malaysian Chinese have forgotten the lessons of May 13, 1969. They naively believe that the system built around the principle of Malay dominance can be changed. That may be why they abandoned MCA for the DAP. They are delusional. Malay dominance will be defended by any means.”

    In fact, he even warned that the likely outcome of the above will be “even less space for non-Muslims”.

    The top Singapore diplomat could not have gotten it more wrong.

    Firstly, Bilahari needs to distinguish the principle of Malay “dominance” which is significantly different from Malay “supremacy” contested by most opposition voices. No one denies that Malays will dominate the sphere of politics and economy in Malaysia.

    They will generally dominate purely because they comprise of the majority in the country.

    Bersih not about race

    Perhaps Bilahari can understand the distinction better in the context of Singapore, where the Chinese indisputably dominates the political, economic and social space. However, that does not translate into a Chinese-supremacist city state.

    And perhaps Bilahari has overlooked that fact that even the DAP, whose leaders are undeniably comprised of a Chinese majority, fully support Anwar Ibrahim as the prime minister candidate for Malaysia. As far as we can tell, Anwar is and has always been a Malay and a Muslim.

    Secondly and more crucially, Bilahari failed to recognise that the anti-establishment sentiment and the recent Bersih4 rally isn’t at all about race. No one went to the mega-rally holding placards or shouting slogans making racial demands. Those who attended the rally certainly did not see themselves present to represent their ethnic roots.

    They took part in the rally because they aspire for a better country defined not by race or religion, but by the principles of justice, good governance and democratic ideals. They were angry, frustrated and galvanised to act in the light of the tens of billions of ringgit embezzled and misappropriated by 1MDB, as well as the obscene RM2.6 billion donation deposited into the prime minister’s personal bank account.

    Instead of seeing the uproar against 1MDB as a courageous fight against corruption, Bilahari chose to frame the 1MDB scandal as a political fight by juxtaposing Najib Razak and (former PM) Dr Mahathir Mohamed. He argued that:

    “[t]he 1MDB scandal is less about corruption than about a struggle for power within Umno. Dr Mahathir seems to have expected to exercise remote control even though he was no longer prime minister. Among his grievances with his successors were their warming of ties with Singapore, Najib’s decision to settle the railway land issue, cooperation on Iskandar Malaysia (IM) and the refusal of both Abdullah Badawi and Najib to proceed with his pet white elephant: the “crooked bridge”. Dr Mahathir wants to replace Najib with someone more pliable.

    “Najib understands that Malaysia and Singapore need each other. So far and unusually we have not figured very much in the controversies.”

    Whither S’pore’s moral compass?

    It is clear from the above, Bilahari wanted to persuade Singaporeans that despite the disgraceful multi-billion ringgit corruption scandal Najib is entangled with and his less than legitimate election to office with funds sourced from dubious unknown sources, it is better the devil you can cut deals with.

    While Singaporeans “have no choice but to work with whatever system or leader emerges in Malaysia”, he emphasised that “some systems will be easier to work with than others”.

    Clearly as the ambassador-at-large, Bilahari’s views demonstrate how Singapore as a country, despite its enormous wealth and developed nation status, completely lacks a moral compass. It is less important for him to support “what is right and just”, as opposed to “what is in it for me” in Singapore’s relations with its neighbours, regardless of how evil or corrupt a regime is.

    The former permanent secretary for foreign affairs further poured scorn on the attempts to defeat Umno-led BN by mocking Pakatan Harapan as “a coalition of the DAP, PKR and a minor breakaway faction from PAS, is a forlorn hope (pun intended)”.

    Conversely, I’m proud to be a Malaysian to see hundreds of thousands of Malaysians march the streets of Kuala Lumpur to demand free and fair elections, integrity and accountability from the ruling government against all odds. This is because these allegedly “delusional” young Malaysians actually have hearts and souls. This is where hope is effervescent.

    On the other hand, Bilahari’s unapologetically selfish and arrogant views only cement the perception of Singapore as the contemptible Shylock of Southeast Asia. He concluded his thesis with a subtle warning that “[t]his is not the most salubrious of neighbourhoods”. I had to look up the meaning of the world “salubrious” in the dictionary. It means “healthy, wholesome or pleasant”.

    Bilahari is ironically spot on. It certainly doesn’t make a “salubrious” neighbourhood with a neighbour who unabashedly locks all his own doors and windows when he sees the resident next door robbed blind in broad daylight.


    TONY PUA is DAP national publicity secretary and Petaling Jaya Utara MP.

     

    Source: www.malaysiakini.com