Tag: NTU

  • Bolehkah Isteri Tuntut Cerai Daripada Suami Yang Dijatuhi Hukuman Penjara Lima Tahun?

    Bolehkah Isteri Tuntut Cerai Daripada Suami Yang Dijatuhi Hukuman Penjara Lima Tahun?

     

    cerai

    SOALAN

    Bolehkah isteri menuntut cerai daripada suami yang dijatuhi hukuman penjara lima tahun? Apakah keluarga suami wajib menanggung nafkah isteri jika dia berhasrat menunggu suami dibebaskan dari penjara? Bolehkah isteri menuntut nafkahnya yang tertunggak selama lima tahun itu apabila suami bebas dari penjara?

    JAWAPAN DARI Ustaz Muhammad Haniff Hassan 

    Isteri boleh menuntut cerai daripada suami yang dihukum penjara. Tuntutan ini boleh dibuat dengan membuat pendaftaran di Mahkamah Syariah (Akta Pentadbiran Hukum Islam (Amla), Seksyen 47 (1)).

    Perceraian boleh berlaku melalui salah satu daripada empat a cara ini: Suami melafazkan cerai setelah melalui perbicaraan di Mahkamah Syariah (Amla, Seksyen 47 (3)).  

    Cerai secara khuluk, iaitu isteri membayar sejumlah wang kepada suami untuk diceraikan. Cara ini biasanya digunakan apabila suami tidak mahu menceraikan isterinya melalui cara biasa (Amla, Seksyen 47 (4)).  

    Cerai secara taklik apabila Mahkamah Syariah mensabitkan bahawa suami telah gagal menunaikan kewajipan nafkah kepada isteri selama empat bulan berturut-turut (Amla, Seksyen 48 (1), lihat juga lafaz taklik nikah di sijil pernikahan anda).

    Cerai melalui fasakh, iaitu perintah Mahkamah Syariah bagi menceraikan pasangan suami isteri apabila (yang antara lain): i)  suami gagal memberi nafkah kepada isteri selama tiga bulan (Seksyen, 49 (1)(a)) ii)  suami dipenjara tiga tahun ke atas (Seksyen, 49 (1)(b)).

    Jika anda telah tekad membuat tuntutan cerai, sebaik-baiknya anda dapatkan khidmat peguam. Peguam anda akan memberi nasihat lebih terperinci mengenai pilihan dan proses terbaik bagi kes anda. Di sisi agama, kegagalan suami yang dipenjara memenuhi kewajipan nafkah kepada isteri menjadi hutang tertunggak bagi isteri.

    NAFKAH KELUARGA

    Kewajipan memberi nafkah kepada isteri dalam hal ini tidak berpindah kepada keluarga suami, baik dari segi hukum agama mahupun undang-undang. Ertinya, isteri tidak boleh menuntut keluarga suami memberi nafkah kepadanya bagi memenuhi sara hidupnya.

    Namun, menjadi fardu kifayah bagi keluarga isteri dan suami (khususnya bapa dan ibu mentua) membantu memenuhi keperluan hidup isteri selama suami dalam penjara.

    Fardu kifayah di sini bermaksud ia adalah kewajipan kolektif yang jika ada sebahagian ahli keluarga menunaikan kewajipan ini, maka terlepaslah yang lain daripada dosa. Jika tidak, kesemuanya bakal dipertanggungjawabkan oleh Allah.

    Satu langkah yang lebih praktikal bagi isteri yang berada dalam situasi ini ialah mendapatkan bantuan kebajikan daripada badan Islam yang menawarkan pelbagai bantuan sosial kepada keluarga yang mempunyai masalah kewangan, termasuk kepada isteri yang suaminya berada dalam penjara.

    Jika anda ingin menuntut hak nafkah tertunggak daripada suami selama tempoh beliau dipenjara, anda dinasihatkan membuat tuntutan nafkah berkenaan daripada Mahkamah Keluarga kerana dengan mendapatkan perintah mahkamah, hak anda lebih terpelihara dan mudah dikuatkuasakan, jika suami enggan memenuhinya setelah dibebaskan. Anda boleh melakukan ini tanpa perlu menunggu suami keluar dari penjara.

    Tanpa perintah mahkamah, pembayaran nafkah tertunggak akan bergantung pada persetujuan anda dan suami semata-mata.  

    Ustaz Muhammad Haniff Hassan zamil di Sekolah Pengajian Antarabangsa S. Rajaratnam, Universiti Teknologi Nanyang (NTU). Beliau berkelulusan syariah dan undang-undang daripada Universiti Kebangsaan Malaysia (UKM) Malaysia) dan pengajian antarabangsa (NTU).

    Source: http://beritaharian.sg/premium/rencana/hidayah/kemusykilan-agama-isteri-tak-ada-hak-tuntut-cerai

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  • Part-time UniSIM Degree Not Recognized

    Photo Credit: The Straits Times
    Photo Credit: The Straits Times

     

    Dear R1C,

    I used to work in the public sector and several years ago I graduated with a UniSIM degree. After an extremely long wait and several email exchanges with the HR department, they finally got back to me with the news.

    Yes, I was not given any upgrade and remained as a junior officer.

    I recall Prime Minister Lee Hsien Loong, in the National Day Rally 2012, announced that Singapore Institute of Technology (SIT) and SIM University (UniSIM) will become the republic’s 5th and 6th universities. Both institutions will participate in the Government’s plan to increase the number of publicly funded full-time university places.

    As we already know SIM collaborates with foreign universities in some of their degree courses. UniSIM also confer their own degrees and I obtained my degree from there.

    It appears that there is no standardization in the public service. I asked around and found that only certain stat boards and ministries fully recognized UniSIM degrees. Not all stat boards or ministries share the same vision as PM Lee, let alone ready to offer better remuneration package to those who managed to graduate from their part-time degrees.

    For people like me who wanted upgrade themselves and take up part-time degrees from so called recognized universities like UniSIM, it takes a lot of perseverance, sacrifices and determination. I have two young children, the youngest is 7 months old and another one in primary school. Besides juggling work commitments and studying, I have to be a father and husband. Not forgetting, that I have to manage my relationship with my parents who are old and unwell.

    At that time, my wife also wanted to pursue her part-time degree but she had to put that plan on hold until I completed my studies. This is to ensure that the children don’t feel left out or neglected when our other half is busy studying. Alhamdulillah, my wife is currently pursuing her part-time degree in UniSIM.

    Except for several ministries and stat boards, UniSIM graduates working in public service are offered lower starting pay as compared to NUS/NTU/SMU graduates. Some I heard are offered upgrades but no jump in pay or change in career progression.

    I really enjoyed what I did in the public sector. Unfortunately, I cannot find any more good reason to continue this path. I found a job opportunity in private sector which offered me the same pay but better career prospects. As the cost of living is increasing in Singapore, I need to think about my family and our future. No one can make the change except ourselves.

    I do hope that part-time graduates will be treated more fairly especially in the government sector.

    Not just lip service.

     

    Authored by Mohd Syahrizan

     

    letters to R1C

  • The Internet and the Culture of Public Lynching

    The Internet takes on an important function in maturing democracies with an under-developed civil society. Citizens see the cyberspace as an important avenue to perform checks and balances. This have led some to call for a rethinking of the rules of engagement.

    A couple of years ago, Singapore’s Minister for Information, Communication and the Arts called for the crafting of an Internet code of conduct. Attempts to regulate the cyberspace through the suggested “netiquette” and the recent passing of the MDA regulations to legislate online news were met with disagreement on the part of the netizens. About 1,500 people registered their discontent against this new implementation and an Internet Blackout Thursday saw more than 130 bloggers trading their web pages with black screens carrying the slogan ‘Free My Internet’.

    The complexity of the issue is compounded by the ambiguity as to whether social networking sites such as facebook represent the private or public sphere. Comments posted on personal capacities are often shared among hundreds or thousands of people. With this development, the phenomenon of public lynching on the Internet is becoming more common in Singapore. The cases of Amy Chua’s comments on the Malays, a PRC Chinese student’s remarks on Singaporeans, Anton Casey’s observations on the poor and Dr Aljunied’s views on homosexuality are some examples.

    Consequently, the opportunity to engage deeper on contentious issues such as race, nationality, religion and social class are lost due to the manner in which these discussions have placed too much emphasis on the personalities. Surely, the strategy of removing or silencing the protagonist cannot be a better alternative to addressing the root of the concerns in open discussions. More important questions such as who represent these views, how pervasive these views are, and who are discriminated, remain unanswered. If there is one rule of engagement on the internet, it is this – every contentious point should be engaged in a civilized and respectful manner, regardless of age, hierarchy or any other social divisions.

    An accompaniment to the culture of public lynching is the culture of online petitions. The petitions against and for Dr Aljunied circulating online over the last week denouncing or championing their professor is neither the first nor will it be the last that we will see. Certainly, for every social group that feels aggrieved, there will be another that feels validated. Such is the complex cosmopolitan society that we live in today.

    However, if university students were to start petitioning against every disagreeable point spouted by their professors, the university will lose its critical edge and become an undesirably monotonous place. These points of views should be debated in a mature, open and inclusive manner taking on board views from all sides.

    The problem with the culture of public lynching is that living in a state where there are many punitive measures to sanction the citizenry against making contentious comments that may potentially cause public disorder, it will be more convenient to slip back to an era where people are governed by a culture of fear and not speak on critical issues, anxious that they will tread on the wrong side of vague OB markers. This will surely retard Singapore’s progress and quest for a more consultative society.

    Written by Kamaludeen Mohamed Nasir

    Kamaludeen Mohamed Nasir

    Kamaludeen Mohamed Nasir is an Assistant Professor of Sociology at the Nanyang Technological University. He is the author of The Future of Singapore: Population, Society and the Nature of the State (Routledge, 2014).