Category: HALAL

  • Fair To Blame The MUSLIM Community For Subway Singapore’s Going ‘Halal = Not Tasty’?

    Fair To Blame The MUSLIM Community For Subway Singapore’s Going ‘Halal = Not Tasty’?

    Why would Subway Singapore want to turn halal?

    A few possible reasons. In recent years, there has been an increasing awareness of halal cuisine (New York’s famous Halal Guys food trucks for example), while Muslim tourism has seen a paradigm shift, with young Muslims worldwide driving a $300 billion boom. You can see that trend here as well, with the advent of popular halal food and travel blogs.

    So it makes sense to jump on the bandwagon — provide Muslim-friendly services to get in on the big, formerly disregarded chunk of pie that is the Muslim market.

    Or it could also be that Subway is losing customers with its mediocre sandwiches (we’ll get to that later) and wants to freshen things up a little.

    So, why are folks angry?

    ‘Halal = Not tasty’

    The general (and admittedly completely subjective) perception here, is that once a non-halal food establishment turns into an official halal-certified one, the nosh just won’t taste as good as before. South Korean fried chicken joint Nene Chicken and Pastamania suffered that fate, with complaints about how their offerings seemed to have reduced in quality. There may actually be some truth to that, given that halal restaurants have to abide by a strict list of ingredients and suppliers put out by MUIS, and sometimes, the results just aren’t as satisfying as before.

    Of course, there are rare cases like Maki-san and 4Fingers Crispy Chicken — both of which went halal and are still loved by all patrons from all backgrounds. It remains to be seen for Subway, though.

    ‘No more Subway classics’

    The most obvious change once Subway goes halal is that the chain will no longer have longtime favorites such as their BLT and Italian BMT. Perhaps they’ll still include those sandwiches, but with halal ingredients instead. But as all pork-loving eaters would proclaim — fuck turkey bacon.

    ‘Muslims are forcing non-practitioners to conform to their standards’

    To be fair, religion is not to blame here — Muslims are not forcing Subway to get a halal certificate to accommodate them. Though the chain did entertain feedback from interested Muslim customers in 2010, it couldn’t find a way to do so back then.

    There are actually already a couple of local halal options for lovers of subs, including Toasties, Watsub Sandwich Bar, and Yellow Submarine Cheesesteaks. They even have the option of hopping the border to Johor if they really want some Subway, where it’s already halal.

    Subway Singapore clearly has reasons of their own to change up their business operations, but regulars are making the argument that the chain should have some outlets be halal-certified, while others stick to the status quo. But there’s the rub. Under the MUIS’ strict policy — if a franchise wants to officially go halal, all of their branches have to be halal, no exceptions.

    Of course, others have argued that Subway should have gone the way of Fatboys and Astons, both of which launched separate halal iterations of their brand in the form of Fatpapas and Andes, respectively.

    ‘Subway is ignoring loyal customers’

    No doubt about it, Subway will lose a significant portion of customers if it does go halal. There’s a reason why some are calling for a boycott — they feel like they didn’t ask for this at all. Mostly because they didn’t.

    On the flip side, what Subway loses in old regulars, they gain in new ones who didn’t have access to their subs here for the past 22 years. Furthermore, the chain still welcomes non-Muslim folks to patronage their outlets, the difference being that now they can dine in with the company of their Muslim friends, albeit without salami.

    But is Subway actually good?

    Ah, the obvious question. Why are people mad that Subway’s no longer selling non-halal food? Their sandwiches are mediocre at best, and no amount of MUIS-approved ingredients will fix shitty fast food. On the list of top sub sandwich restaurant chains in the Unites States, Subway doesn’t even crack the top 10. Hell, there are probably other sub sandwich makers here that do a far better job with halal subs.

    But the Muslim population here isn’t going to care really — they’ll happily flock to whichever spot hangs up a halal certificate, no matter the food quality, and that’s just sad. Because of the strict adherence to that green MUIS sign, they’ve never tasted cuisine from the other side of the fence and will be happy with whatever’s served. They’re the type who’ll say that Le Steak and its overdone beef cuts are the best steaks ever, without knowing how good actual steaks are in actual steakhouses.

    Then again, if Subway Singapore wants to be inclusive for the Muslim population, who’s to deny them that right? It might even be better than their old iteration. MIGHT.

    Source: coconuts

     

    Rilek1Corner

  • Halal Subway Outlets In The UK Are ‘Way Ahead’ Of Singapore By 10,000 Years

    Halal Subway Outlets In The UK Are ‘Way Ahead’ Of Singapore By 10,000 Years

    Not trying to “potong stim” here but the UK has Halal Subway since long, long, long, long, long, long, long, long, long, long, long, time ago already.

    “The HalalNews SG understands that the Subway delegation has held a formal meeting with MUIS officials at the end of 2017 to explain and clarify the aspirations and efforts they have made to meet all Halal MUIS certification requirements for all Subway branches in Singapore.”

    This piece of news has been well received by the Muslim community in Singapore as previous attempts by the Singapore’s Muslim community to seek Subway’s consideration in making its stores Halal have failed

    There was a petition titled “Make Subway Singapore Halal” by Shaik Syasya made about 2 years ago which garnered 130 signatures. “I love eating sandwiches esp subway. Its a hassle to commute to Johor just when u crave for Subway. So please make Subway Singapore halal,” someone said.

    However it is not known why Subway Singapore took so long to start halal-certifying its stores. In United Kingdom (UK) where only 5.4% of its population is made up of Muslims (compared to Singapore’s 14.3% Muslim population), there’s about 10% of Subway outlets in the UK that are halal (202 out of 2000 Subway stores across UK). All Halal meats catered to Subway in the UK was certified by The Islamic Foundation of Ireland and surprisingly, the Central Islamic Committee of Thailand.

    In 2010, Subway Singapore replied to its customers on Facebook:

    “Dear fans,

    We would love to be able to go Halal and we have looked into it very seriously. As we grow, more and more of our suppliers are giving us Halal options but unfortunately not all of them. To go Halal would increase our operational costs significantly as we will not be able to participate in SUBWAY restaurants’ huge global supply chain. And we do not want to hurt any of our customers by increasing prices. We know many of our competitors are Halal, but our menu is a lot more diversified with a lot more ingredients making the shift a more difficult task. So – we hear you. We’ll keep working on it and will review the situation periodically, and hopefully be able to satisfy all our customers eventually.

    Subway Team”

    Then again, there are currently around 2,000 Subway stores in the UK and Ireland, 202 of which are Halal stores selling only certified Halal meats. To be fair, the meats served at halal Subway stores have been produced to meet Subway stores high standards in taste, look and quality. The objective was to ensure the taste of the Halal products matched the taste of the Subway stores “Gold Standard” meats.

    So why have Singaporeans been deprived of Halal Subway stores and who should the good people put the blame on? Consider the following:

    1) Subway Singapore giving lame excuses. 2) Inaction of local Muslim body MUIS. 3) Bad luck Singapore.

     

    Rilek1Corner

  • Anak Melayu Hanyut Bila Tinggal Luar Negara, Kahwin Sesama Jenis. Astaghfirullahalazim..

    Anak Melayu Hanyut Bila Tinggal Luar Negara, Kahwin Sesama Jenis. Astaghfirullahalazim..

    Namaknya masyarakat dunia seakan berlumba-lumba ingin ‘menghalalkan’ perkahwinan sesama jenis sama ada membabitkan golongan lesbian, gay biseksual dan trasgender (LGBT).

    Namun apa yang lebih mengejutkan apabila salah satu daripada perkhawinan LGBT ini turut ‘disertai’ oleh seorang pemuda Melayu dari Malaysia.

    Terbaharu, seorang pengguna Twitter berkongsikan beberapa keping gambar memaparkan seorang jejaka dari Malaysia yang dikenali sebagai Afham Janil, menikahi seorang lelaki warga asing yang mana ia disertakan dengan kapsyen berbunyi;

    “Buat teladang masing-masing jelah eh, Anak Melayu ni bro, tapi last-last hanyut bila dah stay oversea. Sayang betul,” tulis pengguna akaun @mirulhafez pada Rabu.

    Gambar perkongsian itu memaparkan Afham yang dahulunya merupakan seorang yang agak berakhlak dan beragama namun kini berubah 360 darjah menjadi seorang pengamal budaya songsang.

    Malah, entry berkenaan turut mengundang pelbagai reaksi negatif masyarakat sehingga menerima kicauan semula hampir 9,000 kali.

    Sementara itu memetik portal Northen Territoru News, pasangan terbabit, Afham Janil dan Keith Edwards dilaporkan sebagai pasangan pertama meraikan perkahwinan LGBT di Australia.

    Pasangan sejenis itu dilapor melangsungkan majlis mereka pada Isnin(15 Januari 2018) di Darwin dengan bertemakan ala ‘Cowboy’  menggenakan sut lengkap seperti topi dan boot hitam.

    Perkahwinan mereka turut dikatakan berjalan lancar kerana Australia merupakan negara yang membenarkan perkahwinan sejenis, malah majlis berkenaan turut dihadiri beberapa kenalan terdekat mereka.

    “Masyarakat tidak memandang negatif terhadap kami walaupun kami berpegangan tangan, berpelukan,” kata Keith Edward seperti yang dipetik portal berkenaan.

    Sementara itu, seorang penggguna Twitter yang menggunakan akaun nama @ikaz_maza turut mendakwa mengenali Afham dan dia merupakan jirannya di Malaysia.

    Bagaimanapun Afham menurutnya sudah memutuskan hubungan secara maya dengan rakan dan kenalan-kenalannya di laman Facebook.

    “Yep, serius. Baru berjiran setahun lebih dengan dia. Memang kenal dan perkara ini menjadi gempar di taman (perumahan) semalam.

    “Tak tahu apa yang terjadi, lagipun dia (Afham) masih di sana. Tetapi semua orang taman dah kena unfriend di Facebook,” kata @Ikaz_maza.

    Dalam pada itu, usaha untuk menjejak media sosial milik Afham gagal kerana pemuda itu telah menyahaktifkan kesemua akaun media sosial miliknya.

     

    Rilek1Corner

  • (Russia) ‘Halal’ Bitcoin May Be Coming To A Muslim Community Near You

    (Russia) ‘Halal’ Bitcoin May Be Coming To A Muslim Community Near You

    Cryptocurrency as a tool of Islamic banking is being discussed by the Muslim community and could be created within the next two or three years, according to the adviser on Islamic economics and finance of the Russia’s Muftis Council Madina Kalimullina.

    She told TASS that based on the cryptocurrency characteristics, the coin can be halal [permissible – Ed.]. “Sharia standards do not cover this issue yet, but in the perspective of two or three years they can be developed,” Kalimullina said after a conference in Kazan.

    “This topic is now very popular in the Russian Islamic community, particularly in the Caucasus, it is constantly discussed at the meetings of Islamic economists,” she added.

    There’s already a so-called ‘meet-coin’ in Kazan for settlements in the livestock business.

    Kalimullina said bitcoin exchanges have been opened in some Muslim countries. Middle East’s first wallet BitOasis which opened for UAE customers, and is now available in Saudi Arabia, Kuwait, Qatar, Bahrain, and Oman. Indonesia’s Bitcoin and Malaysia’s Coinbox also offer services linked to cryptocurrencies.

    The absence of a single regulator for cryptocurrencies is one of the major issues which confuses followers of Islam, according to Kalimullina. “Among the main arguments against bitcoin is a high degree of risk (maisir) and uncertainty (garar), a lack of provision of real assets and state guarantees,” she said.

    The expert added that it is not forbidden to conduct bitcoin operations for Muslims if they access all the “risks and the high probability of garar and maisir.” The UAE has recently started issuing a new cryptocurrency, secured with gold, she said.

    Islamic banking requires banking activities following the religious teachings of Islam. Maisir and garar are forbidden by Islamic law. Sharia law requires a currency to be tangible or to have evidence of existence. Islam forbids the use of a money that is tied to debt, and prohibits the charging and profiting from interest paid out on loans. For a currency to be halal, it must be deflationary in nature meaning that it is resistant to inflation and has a steady market price.

     

    Source: RT

  • Suami Yang Minum Susu Badan Isteri – Apa Hukumnya?

    Suami Yang Minum Susu Badan Isteri – Apa Hukumnya?

    Masih ramai yang keliru tentang hukum suami terminum susu badan kepunyaan isteri.. ada yang mengatakan hukumnya haram.. ada yang kata harus ada yang kata hukumnya terbatal nikah.. ada yang kata suami dh jadi saudara susuan dgn isteri,.. dan macam2 lagi la orang kata.. dari mana sumbernya aku pun tak pasti..

    Sebenarnya, ada syarat nak jadi saudara susuan atau anak susuan.. syarat utama, mestilah berumur 2 tahun kebawah. Suami kita umur berapa??? bawah dua tahun ke??? ke lapan bulan.. ustaz azhar idrus kata, kalau umur suami kita 8 bulan, mmg jadi la saudara susuan.. tapi ada lagi syaratnya, iaitu 5 kali kenyang.. kalau sekali je, tak dikira lagi pun.. so, bukan senang ea nak jadi saudara susuan..

    Hukum minum susu isteri, harus sbb apa shja ditubuh isteri adalah hak dan tanggungjawab suami. Cuma suami tidaklah boleh minum susu isteri hingga memudharatkan hak anak.. sebab susu tu hak anak juga..

    Ku petik sikit artikel pasal persoalan ni, kat blog dunia susu ibu.. nak baca detail boleh lah ke laman web tu ea..

    “Suami boleh minum susu badan isterinya dengan syarat tidak menghabiskan susu tersebut. Ini kerana susu badan ialah makanan dan minuman untuk bayi, maka menghabiskannya bererti menafikan makanan dan minuman kepada bayi.

    Adapun perubahan status sehingga terjatuh talak atau isteri menjadi mahram bagi suami, maka ia tidak berlaku. Perubahan status mahram hanya berlaku kepada bayi yang berumur kurang dari dua tahun. Rasulullah bersabda: “Penyusuan tidak akan merubah status mahram kecuali (susuan) yang mengenyangkan dan terjadi sebelum disapih.” [Shahih Sunan al-Tirmizi, no: 1152]

    Maksud susuan yang mengenyangkan ialah apabila bayi melepaskan puting ibunya dengan sendiri, bukan kerana paksaan, istirehat atau pernafasan. Susuan yang mengenyangkan itu mesti berlaku lima kali bagi mengesahkan perubahan status mahram [Shahih Muslim, no: 2635]. Sementara tempoh sapih ialah apabila bayi berumur dua tahun kerana itulah tempoh optimum penyusuan bayi: “Dan ibu-ibu hendaklah menyusukan anak-anak mereka selama dua tahun genap iaitu bagi orang yang hendak menyempurnakan penyusuan.” [Al-Baqarah 2: 233]

     

     

    Source: Islam