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  • Trending: Hijab Cosplayers

    Trending: Hijab Cosplayers

    After donning a blue Cinderella dress, Sind Yanti carefully arranges her pale yellow “hijab”, or traditional headscarf, into folds that resemble hair. She is among a growing number of young Muslim women in Southeast Asia who are taking part in “hijab” costume play, finding creative ways to incorporate the head covering into colourful fantasy costumes. Yanti’s fashions are inspired by Disney and Japanese anime characters, with artful hijab designs that resemble wigs or hoods. She can express herself while preserving the Islamic requirement of modest dress for women, Yanti said. Her made-to-order designs cost between 250,000 rupiah (US$18.79) and 500,000 rupiah each.

    The fashion play is also popular in neighbouring Muslim-majority Malaysia, where young people dressed as superheroes, warriors and princesses flocked to a cosplay show in Kuala Lumpur, the capital. Among them was 20-year-old film student Nursyamimi Minhalia, who wore a black hijab cut to form a fringe with two buns on either side. She did not include the hijab when she began cosplaying in 2012, but was later inspired by others wearing the headscarf.

    Costumed roleplay, which can feature revealing outfits and elaborate hair styles, has long been part of the fan culture linked to anime and comics. Hijab cosplay is a new phenomenon that appears to be growing in appeal among the wider Muslim community. Sharifah Maznah Syed Mohd, 48, whose son is an avid cosplayer, said the role-playing hobby was acceptable as long as participants stuck within religious boundaries. Yanti says hijab cosplay has helped her stay true to her faith even while enjoying the cosplay experience.

     

    Source: Reuters

  • Masjid Haji Muhammad Salleh (Palmer Road) Reopens Today After Completion Of Upgrading Works

    Masjid Haji Muhammad Salleh (Palmer Road) Reopens Today After Completion Of Upgrading Works

    Masjid Haji Muhammad Salleh (Palmer Road) reopens today after completion of upgrading works to its facilities and main prayer spaces. Situated at the edge of Central Business District and Shenton Way, the 114-year old spiritual sanctuary now provides additional prayer space for 200 congregants (from 700 to 900).

    Upgrading works also include repainting, replacement of mosque’s entrance gate and roof tile, new perimeter fencing, re-carpeting of prayer hall and re-tiling of the mosque’s open area.

    The mosque, which is within close proximity to the upcoming Prince Edward MRT station, is also equipped with new features such as a handicapped toilet, customer service office, glass canopy for a new extended prayer space, a platform lift and two additional classrooms.

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    Source: Islamic Religious Council of Singapore (MUIS)

  • Commentary: A Vote For Any Candidate Is A Vote To The PAP And Their Racist Policies

    Commentary: A Vote For Any Candidate Is A Vote To The PAP And Their Racist Policies

    We, the Malay Community, we have our pride and dignity.

    We shall not stoop so Low and fall into the trap of the PAP Government that the Malays need a reserved Presidential Election than only will they stand for election.

    If you vote for any of the candidates in this coming PE, it means you are agreeing to the racist and discriminatory policy of the PAP Government.

    Let’s look at the bigger picture. Malays are better than that. We shall not be manipulated by the Government into thinking that they are actually thinking of us.

    A vote for any of the candidate in the coming PE is a vote to the PAP and their racist policy.

    Spoil your vote!

     

    Source: Abdul Salim Harun

  • If Halimah Yacob Is Malay, Then Tan Cheng Bock Is Malay And Tharman Is Also Malay

    If Halimah Yacob Is Malay, Then Tan Cheng Bock Is Malay And Tharman Is Also Malay

    Yes. Deputy Prime Minister Tharman Shanmugaratnam is Malay.

     

    Why is this so? Because Dr Tan Cheng Bock is also Malay now. His name is Dr. Mohd Abdullah Bin Tanchinbock.

     

    But why has he become a Malay?

    Because our Mdm Speaker, Halimah Yacob of Indian descent, born to a Malay mother and an Indian-Muslim father, is “thinking about” running for the Presidency as a Malay presidential candidate.

    And if she can do it, it means that it will happen. Nobody can stop it. Even PAP MP Zainal Sapari vouches for her malayness.

    Therefore, Tharman is Malay.

    #iamMalay

     

    Rilek1Corner

  • Next Question: What Actually Is The Definition Of Malay In Mendaki Context?

    Next Question: What Actually Is The Definition Of Malay In Mendaki Context?

    So we all know that PAP MP Zainal Sapari vouches for Halimah Yacob’s malayness from a facebook post that he made. Here we want to share some highlights from netizens that may be important.

    Someone said, “I thought she is an Indian Muslim? Meaning Islam is her religion but her race is Indian, not Malay. That qualifies her to run for a president that is reserved for Malay race?”

    Another asked, “Mr Zainal bin Sapari, regarding the definition of a “Malay” which u hv quoted, does d govt applies it across all matters? Or is it only for this PE?”

    Unfortunately, it is pointless to debate or argue with them about the definition of a Malay when all this while they pushed down the throats of the people this simple definition:

    What constitute a Malay person? – “any person, whether of the Malay race or otherwise, who considers himself to be a member of the Malay community and who is generally accepted as a member of the Malay community by that community”.

    But there was another important question that was brought up by one of the netizens. What is the definition of Malay in Mendaki context?

     

    Someone hurled, “Then how come students of Indian Muslim father but who speak Malay and behave like Malay does not qualify for Mendaki assistance cause Mendaki considers them as Indian race and not Malay. so haw does Mendaki define Malay”

    *mike drop*

    The response? Apparently there was nothing but silence. Even when others probed the MP further quoting the same question. Korang rasa dorang akan reply ke?

    Based on that comment, it is easily interpreted that the definition of Malay given for the reserved presidential elections 2017 vastly contrast the Mendaki’s view of definition of Malay. At this moment it may seem as though the current definition was created only for #PE2017 or certain reasons. Because Singaporean Malays and Singaporean Indian Muslims know best if they qualify for Mendaki’s assistance or not.

    This comment sums up all the comments posed to our dear PAP MP Zainal Sapari,

    “When it suits all of you, you change the def. But when a non Malay Muslim asks for help from Mendaki, its a no go. Tak tahu malu ke? Not every Malay is a muslim and not every muslim is a Malay. Ada Melayu Christian, Hindu, Atheist and etc Islam transcends races and here you are doing the opposite. So here we are with this quandary again and again.”

     

    Rilek1Corner