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  • Unity As A Community

    Unity As A Community

    The Muslim community inherently understands adversity- we have faced persecution because of our beliefs for centuries. Despite this, the Muslim community inherits a rich history of culture, community growth, wisdom, and knowledge. Given the global rise of Islamophobia, rise of Daesh, and continued persecutions, unity as a community should be our strength; however, the problematic attitude of our leaders in our mosques and disengagement with the youth are among the problems that sway us away from achieving a stronger community.

    As ‘Houses of God’, mosques are places where Muslims congregate to worship and praise our Lord; concurrently, they are platforms for all to gain Islamic knowledge and serve the community- whether it is through helping the less fortunate or raising awareness against injustices and problems. However, because of “Mosque Politics” and increased disagreements between community leaders, mosques have become houses of dissension and weak brotherhood. There are well defined and alarming hierarchies present within our communities. Most mosques have a committee of leaders who stay in charge, make decisions, and run daily programs. However, decisions are usually made without the approval of the entire community, eliminating the sense of community as a whole. Additionally, this system mainly centralizes power in the hands of men, who further silence women. Misogyny and cultural practices are abused to further subjugate women (i.e. solely holding her responsible for the cooking and cleaning at mosques).

    Furthermore, consolidating power creates egos, leading to a bigger divide. Because of conflicting ideas, egos create dissonance among people that leads to an inability to reach a consensus, resulting in the creation of “rival mosques”- mosques that are built out of spite towards one another. Islam stresses the importance of akhlaq, or the practice of ethics, proper etiquette, mannerly communication, and morality. Practicing such behavior establishes respect, promotes friendship, and encourages free thought. In his last will to his sons, Ali ibn Abi Talib said, “Maintain communication and exchange of opinion among yourselves. Beware of disunity and enmity.” As followers of the Holy Prophet(s), akhlaq is a cornerstone in Islamic ideology that we should all aspire to follow. In religious programs, we learn about the high morals of the Holy Household (a); but, how often do we emulate them? To eliminate communication issues, there needs to be equal representation of all groups in our mosques. Perhaps we can hold monthly community meetings that serve as platforms to respectfully express concerns. This way, it encourages member involvement and finds ways to defeat community problems.

    Many mosques are run by first generation Muslims who have adopted an authoritarian management style; sadly, this has led to a chasm between the youth and elders, resulting in youth disengagement. What community leaders fail to realize is that as time progresses, mosques must evolve and be adaptable to the needs of the time. Because of the environment young Muslims are brought up in, often very different from the time of their parents, they turn to mosques to develop a Muslim identity, for religious and spiritual growth, a center for learning, interfaith activities, and wanting to be more active in their society. Additionally, because the youth are the future leaders of the community, mosques are in need of a healthy dialogue between elders and the youth. Youth leadership at mosques is crucial for a bright future- the youth need to make time and effort to participate in the growth of their communities. In some cases, however, the main reasons for the lack of youth involvement are: inflexible attitude of leaders, lack of extra- curricular activities, and failure to understand what is being taught because of language barriers. To overcome these setbacks, some mosques invite English-speaking lecturers, hold round table discussions about various topics, and conduct sports tournaments to promote healthy competition. Such flexibility should be promoted in all mosques because it engages the youth and helps them connect with elders.

    “United we stand, divided we fall” is an expression used to inspire unity and collaboration. Its core concept lies in the collectivist notion that if individuals work together as a team, they, as a group, can succeed and achieve more. In an era where Islam and Muslims are attacked continuously, implementing unity within our own societies creates strength, excellent communication, and tolerance which can be accomplished through the joint efforts of community members. Eliminating hierarchies, providing equal representation, and building stronger relationships between the youth and elderly are all ways to foster unity and advance community development. It is time to confront problems that act as obstacles in achieving unity as a community because as He said, “… hold fast on to His rope all together, and do not be divided among yourselves…” (3:103)

     

    Source: MuslimVibe

  • Allah, The Most Gracious And Most Merciful, Can Forgive Your Sins With Him But Not The Sins You Commit To Others: Zainal Bin Sapari

    Allah, The Most Gracious And Most Merciful, Can Forgive Your Sins With Him But Not The Sins You Commit To Others: Zainal Bin Sapari

    I am glad the investigation over this issue is over and MHA had sought the views of MUIS and PERGAS. It is not an easy issue to find an outcome that satisfies everyone. I feel sad that the Imam of mosque, where I do my Friday prayers regularly, is being send back but, as a multiracial community, a strong signal must be given that there is no place for any statement (intended or otherwise) that can sow seeds of doubt in other communities. No doubt this case had evoked strong emotive reaction from many fellow muslims because the complainant is a muslim convert that many disagree (or even hate?) for his controversial views of Islam in the past and there are calls for stronger action to be taken against him for being ‘kurang ajar’ at our revered and beloved Mufti. Despite what he said about the Mufti or MUIS, personally I do not think it is necessary for further action against that person because in this age of social media, anyone can be condemned or ridiculed (just ask any politicians). I think we all can distinguish the truth and let Allah be the judge for his actions and thoughts. I recalled what I was taught that Allah, the Most Gracious and Most Merciful, can forgive your sins with him but not the sins you commit to others. We also have a well-meaning professor who expresses his unhappiness with the convert but unfortunately, not knowing the full context, made some postings which can also be intrepreted as supporting the iman’s view. All involved have apologised and I wish there is closure for all especially for their families that may have been under a lot of stress and for our community that has been partly torn apart. Let’s us heal from this episode.

     

    Source: Zainal Bin Sapari

  • Termuntah Dekat Kedai Mamak Pun Perlu Bayar Mahal

    Termuntah Dekat Kedai Mamak Pun Perlu Bayar Mahal

    Nasi Kandar Pelita Jalan Ampang KL

    AHAD
    Tarikh : 2.4.17
    Jam 5 pagi

    Berlaku satu kejadian Seorang customer mabuk masuk kedai & order makan lepas tu muntah penuh dalam pinggan dan atas meja.

    Memang patut pihak Pelita Nasi Kandar charge RM 15 untuk cuci najis muntah tu bahkan pinggan tersebut juga telah dibuang.

    Kalau kanak2 muntah dalam kedai tidak pernah kenakan sebarang charge.

    Laporan polis telah dibuat oleh pihak Pelita Nasi Kandar berserta rakaman CCTV.

    Harap maklum.
    Terima kasih

     

    Source: KL Online

  • Yaacob Ibrahim: There Cannot Be Double Standards When Dealing With Issues That Touch On Race And Religious Harmony

    Yaacob Ibrahim: There Cannot Be Double Standards When Dealing With Issues That Touch On Race And Religious Harmony

    This incident involving Imam Nalla of Jamae Chulia mosque has been a trying one for the community. Imam Nalla has realised that he is in the wrong and that his words have caused tension and disquiet. His apology over the weekend was a meaningful gesture to reconcile with friends from other faiths. I thank our non-Muslim friends for accepting the apology. Their willingness to forgive reflects the Singapore way, where we uphold mutual respect and harmony for our common good.

    Earlier, I mentioned that there cannot be double standards when we deal with issues that touch on race and religious harmony. Our laws preserve the freedom to practise one’s faith, and protect all communities, regardless of race or religion, from being denigrated. The authorities have done the right thing by applying the law firmly and fairly, as this is in the best interest of all communities.

    As Muslims, we are called to radiate rahmah (compassion) and spread peace. Words matter and words that cause mistrust and apprehension among the various communities have no place in Singapore. Similarly, a case such as this should always be directed to the relevant authorities as and when they arise. It would be irresponsible and reckless to sensationalise such issues on social media.

    This has been a difficult episode. But it is also a timely reminder of how words uttered insensitively can undermine our social cohesion. Let us learn and reflect from this episode, unite as one people and focus on the future we hope to build as a society. Wherever we are, including spaces like our places of worship, we must safeguard the values we hold and cherish as Singaporeans – mutual respect, unity and social harmony. The unity of our nation depends on this.

    #yaacobibrahim

     

    Source: Yaacob Ibrahim

  • Dr Khairudin Aljunied: I Wish To Apologise Unreservedly To Singaporeans And NUS

    Dr Khairudin Aljunied: I Wish To Apologise Unreservedly To Singaporeans And NUS

    Dear Friends,

    1. I refer to my posts on social media which were made on 1-2 March 2017, titled “The Imam and the Silly Convert” and “The Imam and the Wised up Convert Reloaded”.

    2. I wish to acknowledge that I had made the posts without a full understanding of the facts on the ground, and I wish to say that I disagree with the Imam making such supplications during his sermon, and I did not know that the supplications were not an extract of the Quran. I do note that the Imam has since apologised earlier yesterday for the recent incident.

    3. I also wish to say that whilst my posts could be seen as being supportive of the Imam, and I was wrong to have put them up.

    4. I had meant it as a fictional account and not in support of anyone in particular. My posts were meant to show how Muslims can settle differences between them in a peaceful and amicable way.

    5. I now wish to apologise unreservedly to Singaporeans and NUS, since my posts were supportive of what the Imam had said. I undertake not to repeat my conduct.

    Best Regards,

    Khairudin Aljunied

     

    Source: Khairudin Aljunied