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  • Widow With Four Young Children: I Don’t Know How To Carry On After Husband’s Death

    Widow With Four Young Children: I Don’t Know How To Carry On After Husband’s Death

    All he wanted was to save money by buying cheaper groceries for his family this Ramadan.

    But his short grocery run to Johor Baru on June 5 ended in tragedy, leaving his family without their main breadwinner ahead of the Hari Raya Puasa festivities.

    Mr Zulkefli Yusop, 47, a driver, was killed in a hit-and-run accident at Jalan Johor Bahru, heading towards Kota Tinggi, near the Eastern Dispersal Link Expressway at 7.35am.

    The Singaporean’s motorcycle was hit by what is believed to be an orange Proton Waja on the right-most lane, causing him to fall off.

    His widow, Madam Rohaya Zainal Abidin, 44, told The New Paper yesterday that the impact was so great that the front bumper of the car was ripped off and got lodged in the rear wheel of the motorcycle.

    “He left after morning prayers that day, at about 5.30am, to go to Johor Baru to buy groceries and pass some money to his mother who lives in Taman Pulai,” the part-time cashier said in their two-room flat in Marine Terrace.

    “I never expected something like this to happen,” she added before breaking down in tears.

    The Johor Baru (South) traffic police chief, Deputy Superintendent (DSP) Wan Zulfikri Wan Othman, told Berita Harian that after Mr Zulkefli fell, another car hit him and dragged his body for about 40m.

    “After the collision, (the driver of the Proton Waja) did not stop,” said DSP Zulfikri.

    “He (Mr Zulkefli) fell on the right-most lane where another car, a Perodua Myvi, could not brake in time. The body was then dragged for about 40m.”

    Mr Zulkefli was pronounced dead at the scene.

    Told of her husband’s death within the hour, Madam Rohaya broke down after breaking the news to their four children – two sons and two daughters aged seven to 16.

    “I got a call from my relatives in JB at about 8am. They told me that my husband had died in an accident,” she told TNP.

    “When I woke my children to tell them, they said, ‘Don’t joke,’ and then started screaming and crying.”

    Madam Rohaya said the Johor police told her relatives that a third car had crashed into the Perodua Myvi, which brought both cars to a halt.

    The RM600 (S$200) meant for Mr Zulkefli’s mother, as well as his mobile phone, were missing from his body.

    TNP understands that the driver of the Proton Waja is still at large.

    GONE

    Enraged by the driver for not stopping to help her husband after knocking him down, Madam Rohaya said: “I wish I could strangle that person. My husband is gone. I don’t know how to carry on.”

    Told that pictures of the accident were circulating on Facebook, she found photos of her husband’s motorcycle with an orange bumper lodged in its wheel.

    She said her husband had bought the second-hand motorcycle in January and was still paying the instalments.

    “We were on our way to a better life. Two days before the accident, my husband, who was taking home $1,300 a month, had gone for an interview for another driving position that would pay better,” said Madam Rohaya.

    “But now, I don’t know how we’re going to manage.”

    After his death, the company her husband had applied to called to say that he was being offered the position.

    The new job would have given him an additional $200 a month, a tidy sum for a family that depends heavily on financial assistance schemes to get by.

    The children make do with $5 a day, often eating their meals at home to save money, Madam Rohaya said.

    They also do not have a family portrait – they only have Mr Zulkefli’s passport photo to remember him by.

    Muhammad Nur Fadhli Zulkefli, 16, said his father often pampered him and his siblings.

    “He gave his best for us, sometimes taking me to school despite being tired after his night shifts,” he said.

    “He would also sometimes spend a little more and buy us treats like murtabak to make us happy.”

    Fadhli said that with Father’s Day around the corner, he could not be more heartbroken.

    “Two weeks before the accident, he told me that if one day he’s gone, I was to look after my mother and the family,” he said.

    “I told him to stop talking nonsense, but now that he really is gone, I am going to try my best. It is what he would have wanted.”

     

    Source: www.tnp.sg

  • Government Will Protect Everyone From Threat Of Violence

    Government Will Protect Everyone From Threat Of Violence

    The Government will protect its people against any threat of violence, regardless of their race, religion or sexual orientation, Minister for Home Affairs and Law K. Shanmugam said yesterday.

    “Violence against any group, in any form, is not acceptable. Here, the Government will act decisively if there is threat of violence against anyone or any group,” Mr Shanmugam said before the iftar (breaking of fast) at the Khadijah Mosque in Geylang yesterday.

    “The Government’s duty is to protect everyone – their race, their religion, their sexual orientation, that’s not relevant.”

    His comments came in the wake of a massacre at a gay nightclub in Florida on Sunday, when gunman Omar Mateen mowed down 49 people and injured another 53, in the deadliest mass shooting in modern US history.

    Investigators are examining whether Omar was driven to violence as a deeply disturbed individual who was himself gay or because of extremist ideology. “But it looks like the gay community has been targeted. This is unacceptable,” Mr Shanmugam told reporters.

    The kind of threat posed by lone- wolf individuals who are inspired but not directed by known extremist groups is “a significant risk” for Singapore as well, he said, noting that the Government had arrested “people who have self-radicalised, had intended to go to the Istana open house and do violence” to the President and Prime Minister.

    In another case of home-grown terrorism, six Bangladeshis were charged last month with financing terrorism after they were detained under the Internal Security Act (ISA) for planning attacks back home.

    Mr Shanmugam said education is key in inoculating the population against radicalisation but it is not foolproof. Communities also have to come together and families have to be on the lookout for suggestions or evidence of radicalisation, while security agencies stay on high alert.

    Under the ISA, the Government can move in and arrest an individual who has been identified before he can do harm, he said.

    But these measures do not guarantee that Singapore will not be attacked, as terrorists often blend into the community. “There are threats in a variety of forms. Thankfully, our population is a cross of many races, and we are not infected by extremism to any substantial degree,” said Mr Shanmugam.

    Yesterday, thousands of people in cities throughout the United States and Europe stood in solidarity to remember those who had died. In Singapore, some 700 people attended a candlelight vigil in Hong Lim Park.

    Mr Shanmugam stressed the importance of the national SG Secure initiative in organising and training residents to guard against attacks, and maintain social harmony in the aftermath.The Muslim community has an important role in combating radical ideology as well, he said.

    Said Dr Mohamed Ali, vice-chairman of the Religious Rehabilitation Group: “Religious and community leaders have a strong influence over the followers of their religion. They need to convey these messages to their communities, to reject extremism and ISIS (Islamic State in Iraq and Syria).”

     

    Source: www.straitstimes.com

  • Yasir Qadhi: Stresses In LGBT Lifestyle, Lax Gun Controls, Not Islam, Triggers For Orlando Massacre

    Yasir Qadhi: Stresses In LGBT Lifestyle, Lax Gun Controls, Not Islam, Triggers For Orlando Massacre

    It has now been confirmed, by multiple sources, that Omar Mateen, the shooter in the Orlando massacre, was himself gay. He frequently visited the same club that he committed the massacre in, and he attempted to initiate dates on a famous gay-dating app.  Additionally, he was born and raised in America.

    His wife, father and community have all claimed that he was not religious in the slightest.

    Multiple eyewitness reports indicate that he would get drunk at the very club he committed the massacre in, and would have to be kicked out because of his unruly behavior.

    Colleagues and acquaintances have mentioned that he was a loner, a social introvert, and prone to make violent statements and threats against other people.

    His wife left him because he beat her and was physically abusive.

    Yet, the media continues to ask questions about ‘radical Islam’ and about Islam’s stance on homosexuality. What blatant hypocrisy!

    He wasn’t a ‘radical Muslim’.

    He was a mentally deranged psychopathic American closet homosexual who was battling with his sexual identity.

    Instead of concentrating on his mental issues, and on the easy gun laws that our country is notorious for, politicians and media pundits wish to cast all of that aside, and choose the easier target of questioning his faith, and of Islam’s stance on sexual issues.

    The guy was mental, plain and simple. Islam’s stance on homosexuality is IRRELEVANT to this massacre, period.

     

    Source: Yasir Qadhi

  • The Halal Food Hunter: 5 Reasons Why Geylang Bazaar Is Not “Too Westernised”

    The Halal Food Hunter: 5 Reasons Why Geylang Bazaar Is Not “Too Westernised”

    IT’S ALMOST NOT  RAMADAN WITHOUT SOME SORT OF DEBATE WHERE A PURIST WAVES AN AYAM PERCIK FOR EMPHASIS AND SOMEBODY CRIES. THIS YEAR, THE GEYLANG BAZAAR TAKES THE HIT.

    Last week, Rilek1Corner served up some controversial fodder for the iftar table — the author opined that Geylang Serai Bazaar is too westernized, becoming more like pasar malam.

    • He said it’s hard to find traditional kuih at the bazaar for buka
    • He tried to make the case that since the bazaar is in Geylang Serai, a hub for Malays, vendors should be selling traditional kuih, and not foreign snacks like churros and kebab.
    • He expressed his concern of the cultural erosion amongst Malay youths, forewarning the day when the spirit of Hari Raya will be forgotten.
    • Netizens immediately weighed in their two cents, both in support and opposition to the article.
    • The author agreed that everyone has their opinion. Here’s mine:

    SMALL LOCAL BUSINESSES, NOT JUST SHOPS SELLING KUIH, ARE ALL STRUGGLING TO SURVIVE

    It is not a secret–running a business in Singapore is no easy task. There are many pressing factors that determine whether a business thrive or fail, but none is more of a headache than the cost of rental. Having a physical space can easily eat into at least half of a shop’s earnings, which probably explains why some of the vendors we see in bazaars or pasar malams don’t have one. Instead, they sustain themselves by setting up shop in more transient spaces like bazaars, pasar malams, corporate events, trade shows, and weddings. The more successful pasar malam veterans eventually go on to have permanent homes, but even then, they do not fold their kiosks and continue to set up shop where the crowds gather.

    To lessen the burden of costly overheads, businesses are increasingly sharing spaces instead of renting one all to themselves. This trend of a sharing economy, while unique and enterprising, also puts light on the severity of the underlying rent-seeking behaviour of the organizations behind these bazaars. Understandably, traditional kuih shops may not want to bear these very high costs which is why they are nowhere to be seen in the bazaar.

    KUIH VENDORS ARE NOT MARGINALIZED

    The Rilek1Corner article, in my opinion, would have held more weight than an Overdose drink if it showed that the bazaar organisers had refused food vendors traditionally found there (Ramly burger, vadai, deng deng) to make way for these so called westernised food vendors. That’s definitely something to cry foul about. I would even go so far as to call it a violation of tradition.

    Yet, this wasn’t the case at all. In fact, take up rate for the stalls in bazaar has been dismal for years now. I’m sure the organisers would gladly offer an entire tentage to house a mountain of kuih lapis…if someone had laid down the cash for it. Yes, while it may seem that Geylang Bazaar is just a huge food market for hipsters this year (damn you social media), the reality on the ground is that the old school vendors that I grow up with are still there! They just don’t make for viral content.

    PASAR MALAM IS NOT A WESTERN THING

    Sure, you can argue that it is based after the model of street food markets or night markets of (insert western country here) but our local pasar malam definitely has its own unique flavours and charms. I grew up begging my parents to bring me to the pasar malam downstairs every night, even to just see the sights. Before social media and my travels exposed me to the food/night markets of New York, Bangkok, Seoul and Melbourne, I regard our pasar malam as the original. In fact, I still do and I see no point in debating on its origins. So if someone were to say that the Geylang Bazaar is the mother of allpasar malams, they couldn’t be more further than the truth. It’s a marketplace of sorts. It opens primarily at night. It’s earned that pasar malam badge. If anything, I think the normal pasar malams in our neighbourhoods have a lot to learn from this year’s Geylang Pasar Malam, I mean, Bazaar.

    GEYLANG BAZAAR IS NOT JUST FOR THE MALAYS

    One of the points raised in the article was the crazy idea that the bazaar was situated in a Malay hub, hence the food items for sale should reflect that. Historically, Geylang may be a community centre for Malays, just like how Little India is for the Indians and Chinatown is for the Chinese. But the lines are blurred now. There are no boundaries as to where people of all races in Singapore dine and shop at. One of my favourite chapati stalls is along Norris Road, right in the middle of Little India. I think Chinatown in the lead up to Chinese New Year looks the best from the rooftop of People’s Park Complex. If the bazaar draws crowds of all races, isn’t that a good thing?

    For every Malay that complains about Geylang Bazaar being too crowded, there’ll be someone else who enjoys going there to bask in the vibrant, if stifling, atmosphere. Singaporeans are known to be ultimate foodies, so I say give them what they want. I’ve went to the bazaar with non-Malay friends. I also know of people who bring foreign visitors. There are also non-Malay vendors who are always present year after year. Where do you think I get a bottle of H20 or can of Coke from? All I’m saying is, let’s be more inclusive to all and sundry. The Geylang Bazaar is as much a contribution to the colourful urban fabric of Singapore as it is an iconic Ramadan event for us Malay-Muslims.

    If anything, the rainbow bagels and the churros and the sotong kings of Geylang Bazaar all reflect one underrated quality of the modern Malay–that we are an enterprising people!

    EVERYBODY WINS WHEN WE SUPPORT MALAY LOCAL BUSINESSES

    A big motivation of starting this blog was to support the wave of halal food options that has emerged recently, and by extension the businesses that provide them. The businesses that offer these halal food have, by and large, been owned by Malay-Muslims. Then there are also businesses that are not necessarily Muslim-owned but go to great lengths to ensure they get the halal certification by MUIS. All these great efforts benefit us, the consumers. However, to say that I only support Malay businesses is only selling the thriving local halal food industry short.

    In a virtual sea of “same old”, I appreciate something truly unique and delightful. I need not look further than our local small businesses. Whether they’re designing clothes or are on a mission to disrupt an entire industry, small businesses bring new ideas and innovation to our communities. Then, as they grow, they attract like-minded talent who invest even more to the business and the community, bringing the cycle full circle. The next time you want to bring down our local businesses trying to make a change, spare a thought for the community, focus on the good, and discard the bad.

     

    Source: http://thehalalfoodhunter.com

  • WAAPD: Reject PinkDot & LGBT Agenda Through Intellectual, Policy Engagement, Not Violence

    WAAPD: Reject PinkDot & LGBT Agenda Through Intellectual, Policy Engagement, Not Violence

    Message from waapd admins In response to the recent post on violence.

    WAAPD is made up of a cross section of Singaporeans from all walks of life, belief systems, ethnicity, gender and creed.

    We were set up to discuss the attempt to promote a homosexual movement in Singapore. This movement is not part of our traditional family values.

    We are clear that our position is to reject the promotion of the homosexual lifestyle.

    We do not condone the advocacy of violence.

    As is expected in a group of thousands of Singaporeans, we will not know the inclination of every member.

    We would like to inform every WAAPD member that we will delete any post that promote violence as they come to our attention.

    We would also not hesitate to report such matters to the authorities and ban the member from the group if we believe a threat is real.

    WAAPD is a public advocacy group.

    PinkDot and the homosexual movement should be rejected through intellectual and policy engagement.

    We are confident that our members can come together and engage on that level.

     

    Source: Syed Danial in We Are Against PinkDot in Singapore

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