Tag: Alfian Saat

  • #WearWhite Muslim Brothers Rise Up Against PinkDot LGBT

    AN ISLAMIC religious teacher has launched an online campaign asking Muslims to wear white next Saturday evening to protest against homosexuality and defend traditional family values.

    Ustaz Noor Deros, 28, is behind the Wear White Facebook page and website and is asking Muslims to “return to fitrah” – the Arabic word for “natural” – and support “what is good and pure”.

    The Muslim month of Ramadan starts on Sunday next week and the first evening prayer to mark the fasting month will be held on Saturday evening.

    That Saturday is also when the Pink Dot picnic – an annual event promoting “the freedom to love” regardless of sexual orientation – will be held. It is organised by the lesbian, gay, bisexual and transgender (LGBT) community.

    Mr Noor, who teaches religious classes at Hajar Consultancy Services in Joo Chiat, writing on the campaign website, said: “The natural state of human relationships is now under sustained attack by LGBT activists.” He said that holding the Pink Dot event on the eve of Ramadan showed their “disdain for Islam and the family”.

    He urged Muslims to “stand up and defend the sanctity of family” and wear white to the first terawih prayers that day.

    His is not the first group to attempt a protest against the Pink Dot event this year. Christian group Touch Family Services wanted to hold a family picnic on the same day but cancelled the event after the Urban Redevelopment Authority rejected its application to hold it at the Padang.

    According to the Facebook pages of the Wear White community and Mr Noor, the campaign was launched two weeks ago and discussions took place at the Hasanah Mosque in Jurong East.

    The campaign symbol is a white droplet against a black background, which some supporters are now using as their Facebook profile picture.

    zulfikar
    Zulfikar Mohd Shariff

     

    NUS Professor Syed Khairudin Aljunied
    NUS Professor Syed Khairudin Aljunied

    They include National University of Singapore Malay Studies professor Syed Muhd Khairudin Aljunied, who drew flak earlier this year for describing lesbianism as “cancers”; and Mr Zulfikar Mohamad Shariff, who in 2002 helped four Muslim parents mount a legal challenge against the Government’s decision to suspend their daughters for wearing the Islamic headscarf to national schools.

    The Wear White campaign video, presented in English, features several Muslim men and women dressed in white and describing what is sunnah, or according to Prophetic tradition. These include, for example, playing with children; caring for the elderly; tending to the poor, travellers, orphans and widows; and being fair in business dealings.

    https://www.facebook.com/muhammad.soiman
    https://www.facebook.com/muhammad.soiman

    wearwhite2014

    Mr Noor appears holding a baby, and says: “It is sunnah to marry and raise families.”

    The video was changed yesterday after theatre actor Najib Soiman, 36, asked to be removed from it, saying he had been misled about its purpose.

    He told The Straits Times that when Mr Noor invited him to be featured, he thought it was meant to celebrate Ramadan. He had agreed because the community is trying to encourage young people to return to the mosques.

    It was only on Wednesday that he discovered it was for the Wear White campaign, with its clear anti-homosexuality stance. He said people began calling him and he was shocked to see how it was being used.

    He called Mr Noor, who said there had been a miscommunication. The video was then edited to leave out Mr Najib.

    Mr Noor did not reply to questions from The Straits Times except to say he would release a press statement today.

    The Pink Dot event has been held on the last Saturday of June for the past three years. A spokesman for the organisers said they went ahead with this year’s event on June 28 after checking with the Islamic Religious Council of Singapore (Muis) website that Ramadan begins on June 29.

    They also checked with “friends from the Muslim community” before proceeding with the event to be held at Hong Lim Park, the spokesman said.

    Ustaz Khair Rahmat from Sultan Mosque, who is not involved in the Wear White campaign but learnt about it from his daughter, told The Straits Times: “My impression is that it is trying to rebut some of the things gay activists and Pink Dot have put out.

    “I thought this was achieved in a non-accusatory manner. I don’t know if it’s the correct way to do it but it’s a gentle way to remind Muslims that family is between a man and a woman.”

    Source: http://www.straitstimes.com/premium/singapore/story/religious-teacher-launches-wear-white-online-campaign-20140620

    EDITOR’S NOTE

    Are you supporting the Freedom to Love or are you supporting the Traditional Values of Marriage and Family

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  • Defending #WearWhite movement against so-called liberal “Muslims”

     

    pinkdotmuslimah

    Salaam R1C,

    I wrote this to defend the #wearwhite movement from the so-called “Muslims” who are attacking it. Please emphasize on the fact that those who promote LGBT can be charged under the law (Administration of Muslim Law Act Section 139) for promoting false doctrine!

    Terima kasih,
    Hazrul

    —–

    Muslims in Singapore are making history because they are unite together to #wearwhite to fight against the LGBT agenda, especially as they lack respect for Islam by holding Pink Dot on the first night of our holy month of Ramadan. Since they are holding Pink Dot on the first Ramadan night where devouts Muslims are doing their terawih prayers, it is a provocation by the LGBTs that shows their disdain and disrespect for Islam. It is clear that #wearwhite is not a political campaign, but the result of Muslim resentment and anger at the provocative and disrespectful tactics by the LGBTs to threaten the sanctity of the natural family and trample on Islamic teachings.

    Ustaz Noor Deros, one of our most important traditional learned Al-Azhari local scholar, explains very clearly that “In living our lives according to Allah’s commands and guidance, we reconnect with our family and community. Let the coming of Ramadan remind us of the importance of the family.Let it remind us to return to the natural state of life. Let it remind us to Return to fitrah.

    There are groups that are trying to destroy the sanctity of the family. The natural state of human relationships is now under sustained attack by lgbt activists. For the lgbt movement, the natural family is no longer sacred.To underline their disdain for Islam and the family, lgbt activists are organising an event on the very evening of 1st Ramadan. They expect this event to be the biggest ever in their history.”

    Our Ustaz has been working tirelessly to ensure that the Muslim community as well as all other Singaporeans are protected from the LGBT activists who are trying to trample on the sanctity of the family.

    Alfian Sa'at
    Alfian Sa’at
    But there are so-called “Muslims” like Alfian Sa’at who are attacking the #wearwhite movement. (See this post by him, for example, where he falsely accuses #wearwhite of being incendiary: https://www.facebook.com/alfiansaat/posts/10152071066302371) People like him have so little Islamic knowledge but they try to spread confusion and discord to disunite among the Malay-Muslim community. His actions are a betrayal of Malay and Muslim values, which he should uphold as a Malay-Muslim.

    These militant LGBT activists must know that #wearwhite is a strong movement that enjoys the support of the entire Malay-Muslim community. Important organisations like PERGAS, FMSA and Muhammadiyah have condemned the LGBTs and their Pink Dot activities. There is strong support for the #wearwhite movement.

    The supporters of the anal-sex-lovers should be charged for spreading False Doctrine under the Administration of Muslim Law Act. Section 139 of AMLA states that “Whoever shall teach or publicly expound any doctrine or perform any ceremony or act relating to the Muslim religion in any manner contrary to the Muslim law shall be guilty of an offence and shall be liable on conviction to a fine not exceeding $2,000 or to imprisonment for a term not exceeding 12 months or to both.”

    lgbt cross dresser gay ladyboy
    Those people encouraging Muslims to attack the #wearwhite movement and to support Pink Dot are clearly teaching a false doctrine that is contrary to Muslim law. They should thus be punished with the maximum fine of $2000 and a prison term of 12 months to send a clear message to fellow Muslims that they must respect Islam and not attack our pro-natural family message.

    Good upright Muslims must take heed and join the #wearwhite movement, as it is sunnah to wear white as well. Our ustaz and his friends have done so much good work to start this #wearwhite campaign and Muslims all over Singapore should follow his moral guidance. If they refuse, the stubborn “Muslims” should be warned that they can be charged under the law for spreading false doctrine of Islam.

    Authored by Hazrul Hamzah
    EDITOR’S NOTE

    Are you supporting the Freedom to Love or are you supporting the Traditional Values of Marriage and Family

    Which side are you on? Share your opinion with us at Rilek1Corner.

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  • Ustaz Murad Said: LGBT Supporters and Activists Reject Islam

    ustazmuradsaid

    https://www.facebook.com/UstazMuradSaid
    https://www.facebook.com/UstazMuradSaid

    The one who is an alcoholic is of two categories:

    1) knowing that it a sin but refuses to repent,
    2) knowingly rejecting its prohibition.

    The first person is a sinner with his sin, yet he is still a muslim with his iman. The second is an apostate. He has rejected Islam.

    Similarly the person involved in LGBT, once he claims it is not haram with whatever devilish reasoning he conjures, he is an apostate, all his previous good deeds are nullified. To repent and to embrace Islam in its totality are his only salvation in the day of judgment.

    Those who support the LGBT movement and campaign which outwardly rejects Islam, even though they themselves might not indulge in these sexual activities, are simply not Muslims. Even though some of them may be having Arabic sounding names.

    We do not establish proofs and evidences to them that their practice is haram from the Qur’an and the Sunnah, they are disbelievers, just like rest of the disbelievers, we merely call them like we call all disbelievers to embrace Islam.

    That is our stand. If we wear something, we wear according to the sunnah, and the sunnah is not to wear a specific colour and take a selfie as a show of protest to a maksiah.

    If wearing white is encouraged, it is an act of worship. The salaf used to try hiding their good deeds. It is definitely not a sunnah to tell others of you going to the masjid for tarawih, by posting a photo or otherwise.

    Let us come back to the Sunnah.

    Allahul Muwaffiq

    Authored by Ustaz Murad Said

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  • Perlu Perpaduan Dalam Gerakan Kembali Ke Fitrah-Wear White 2014

    Credit: Osman Sulaiman
    Credit: Osman Sulaiman

    Baru-baru ni, ada pergerakan memakai putih untuk kembali ke fitrah, pada 28 June ini. Ada juga yg tidak memberi sokongan atas alasan, ‘kalau nak kembali ke fitrah, tidak perlu memakai putih. Sembarang warna pun boleh.’

    Di sini masalah orang Islam. Berpecahan. Kalau kita beri sokongan, apakah menjadi dosa? Jatuh miskin ke kita di dunia dan hari kemudian apabila memberi sokongan?

    Masalah sekecil inipun dibantah, dicela, dikritik.

    Dalam soal ini, saya neutral. Tapi memandangkan ianya tidak mendatangkan dosa untuk saya kalau saya menyokong, saya rasa paling sedikit saya boleh buat adalah dengan sokongan moral dan lisan.

    Kita tahu ada banyak cara untuk kembali ke fitrah. Tapi yang mengaturkan acara ini, memilih supaya kita memakai serba putih untuk menunjukkan kesatuan. Bagaimana kita hendak bersatu jikalau perkara sekecil ini yang tidak melanggar peraturan Islam pun dibangkang? Berat ke untuk kita menyatakan sokongan kita supaya pergerakan ini dapat sokongan orang ramai dan sekaligus, dapat eratkan perpaduan?

    Dari segi kelebihan dan kelemahan, saya tidak dapat terfikir akan kelemahan yg ada pada pergerakan tersebut. Malahan, ia banyak kelebihannya dari sudut perpaduan. Jadi mengapa susah untuk orang kita menolak tepi perbezaan pendapat untuk sesuatu yang baik? Saya mahu bertanya mereka-mereka yang membangkang sepenuhnya. Mengapa tidak setuju dgn cara ini? Dari segi haram, adakah ia merosakkan akidah? Ataupun mendatangkan dosa kepada yg menyertai?

    Kalau kedua-duanya tidak, dengan segala hormat dan merendah diri saya usulkan supaya kita berhentikan membantah hanya kerana tidak sesuai dengan citarasa masing-masing. Mari kita lihat kepada kebaikkan dalam masa panjang. Dan kalau tidak dapat melihat akan kabaikkannya dalam masa panjang, atau kelemahan pergerakkan tersebut, jgn pula lancang atau memperkecilkan usaha mereka2 ini. Mereka bergiat untuk ummah walaupun tidak sehaluan dgn cita rasa kita. Mungkinpun saya tidak akan memakai putih pada hari tersebut, tetapi niat baik org2 ini, tidak harus dicela. Malahan, kita harus beri semangat untuk mereka meneruskan hajat baik mereka itu.

    Maaf kalau pendapat saya ini kurang menyenangkan pihak-pihak tertentu. Tidak bermaksud untuk bertelaga. Cuma sebagai kaum muslim di singapura, saya mahukan yang terbaik untuk semua. Bersatu kita teguh, bercerai kita roboh.

    Wasalaam.

    Dikarang oleh Osman Sulaiman

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  • Syed Khairudin Aljunied Clarifies Personal View on LGBTQ

    Syed Khairudin Aljunied
    Syed Khairudin Aljunied

    Some Clarifications

    Dear Friends,

    There has been coverage in the press about my postings about the LGBT movement in Singapore.

    While the media has provided coverage for the LGBT supporters, so far, little coverage has been provided to those that are not for LGBT.

    Hence, I would like to take this opportunity to make clear my views on the matter:

    1. My initial posting entitled “Liberal Islam, Lesbianism and the likes of it” is still on my Facebook page. It has not been removed because it reflects my personal conviction on the issue.

    2. I edited the post and removed certain words such as “cancer” and “social diseases” prior to the issue being made public. This change was done in view of the sensitivities on the ground which I am fully aware of.

    3. My position as a Muslim about LGBT remains clear and is in line with the view of Muslims scholars such as the one made by PERGAS that “According to the higher objectives of Islamic Law, the family unit serves to bring in new generation and preserve the existence of humankind. For that reason, Islam gives attention in establishing a family only through the legal marriage of a man and woman. Any form of extra-marital or same-sex relations are hence prohibited in Islam (MEDIA STATEMENT, 11 February 2014,https://www.facebook.com/Pergas.Singapore)

    4. There is no disagreement in Islam on the prohibition of homosexuality. As a Muslim, I fully subscribe to Islam’s guidance and stand firm that homosexuality is a challenge that needs to be addressed through reasoned dialogue and education.

    This view is my personal view and I stand by it as a member of a religious community in Singapore.

    Thank you,

    Khairudin Aljunied

    Source: Syed Khairudin Aljunied

    Read the ENTIRE chronology of saga in category ‘AGAMA’: