Tag: Islam

  • Angry Parent: Madrasah Teachers Did Not Carry Out Lesson In English As Advertised, My Son Cannot Understand The Lessons

    Angry Parent: Madrasah Teachers Did Not Carry Out Lesson In English As Advertised, My Son Cannot Understand The Lessons

    My child goes to the mosque every Saturday for religious classes. The classes are supposed to be conducted in English but the teacher speaks Malay instead.

    Because of this, my child cannot understand what is going on and has lost interest in going to the classes. She cries every week. The religious teacher insists on using Malay in an English class and ignores those who don’t understand.

    Should I make a complaint? Who shall I address it to? MUIS or PERGAS? Why aren’t the ustazahs trained like MOE teachers? Don’t they need to have a good command of English to teach? What standards are they held to when it comes to pedagogy?

    Above all, why do they speak Malay in a religious class that is supposed to be taught in English? Isn’t that the reason why I put my children there in the first place?

    It’s sad that nothing has changed in over 20 years. I hated going to religious classes because they were ALL conducted in Malay during my time. The teachers then wouldn’t have passed an MOE interview by any means (no standard). Now, they advertise religious classes in English but end up teaching in Malay and the teachers ostracise those children who don’t speak Malay.

    Why? Does being able to speak Malay somehow make you more religious? That’s the kind of bullshit mentality that hasn’t been eradicated for over 2 decades.

    I can still remember the rubbish my Ustazah told me when I was a kid…

    “Nak percaya Quran ke nak percaya scientist?”

    All because I asked why Allah never mentioned about dinosaurs.

    Utter bullshit.

    #MadrasahIsCrap#KampungMentalityStillStrong#WeHaveNotProgressed#MalayProblem#IfOnlyYouCouldSeeMeNowUstazah

     

    Source: Abdul Malik Mohammed Ghazali

  • How Credible Are “Scholars” Who Learn About Islam From Western Institutions?

    How Credible Are “Scholars” Who Learn About Islam From Western Institutions?

    # Islamic Scholars from Secular & Western Universities?

    While neighbouring countries celebrate local & overseas scholars who attained doctorates in Islamic universities such as Jordan, Egypt & Saudi Arabia, and take knowledge from them.

    Why then are we taking knowledge & promoting local & overseas scholars from Western universities such as those in Cambridge & Oxford, and secular universities such as those in staunchly secular Tunisia?

    And who can we credit for this idea of sending students for Islamic studies to secular & Western universities and to eventually promote & propagate a brand of Islam with liberal & orientalist leanings?

    “Religion as a knowledge does not belong to religious institutions, but rather to SECULAR higher learning colleges. And if we speak about qualified higher learning institutions, WESTERN universities are the most competitive ones.

    Thus, if you want to study Islam, particularly Indonesian Islam, it should not be at UIN or a Middle Eastern institution, but rather at such universities as in the Netherlands, the United States, or Australia.”

    ~ Luthfi Assyaukanie (co-founder of Liberal Islam Network, Indonesia), “Where we go to study Indonesian Islam?”, Jakarta Post, 25 June 2010

     

    Source: Islamic Sg

  • Azam Ahmad: Muslims To Blame For Current Attack On Islam

    Azam Ahmad: Muslims To Blame For Current Attack On Islam

    Islam is under attack on all fronts and we Muslims have to take the blame. Really.

    Starting from our local scholars and religious teachers, to the elders in the community, and then the leaders of each family.

    Take care of our own flock, ensure that they get proper Islamic education. Then, the community needs to reach out to every person out there who needs support and help.

    Until we learn to practice Islam as what it truly is, and by that I mean to start caring and loving others next to us more than we do ourselves, how can we expect others to treat us the same?

    To every single “asatizah” out there, my brotherly plead to you: Please start executing your real dakwah work. Beyond preaching on social media and at the mosques or organizations, start going out there to the streets and make more friends (not customers)! Your work is already cut out for you.

    Let us be duly reminded that our own salvation depends on the flock that we have inherited or been entrusted with. But have we asked us ourselves who they really are?

     

    Source: Azam Ahmad

  • Sultan Johor To Malays: Stop Trying To Be Arabs

    Sultan Johor To Malays: Stop Trying To Be Arabs

    he Sultan of Johor has called on Malays not to discard their unique culture, saying he was disturbed by those who want to stop Muslims from the salam practice despite it being a traditional way of greeting each other.

    Sultan Ibrahim Ibni Almarhum Sultan Iskandar said he was sticking to “my customs and traditions as a Malay because I’m born Malay.”

    “If there are some of you who wish to be an Arab and practise Arab culture, and do not wish to follow our Malay customs and traditions, that is up to you.

    “I also welcome you to live in Saudi Arabia.

    “That is your right but I believe there are Malays who are proud of the Malay culture. At least I am real and not a hypocrite and the people of Johor know who their ruler is,” he said.

    He said, for example, he preferred to use terms like Hari Raya instead of Eid al-Fitr, or buka puasa instead of iftar.

    “I have been using these Malay terms since I was a child and speaking to my late father for the past 50 years.

    “I have no intention of replacing these terms with Arabic,” he said.

    His Royal Highness said religious faith was not based on external criteria such as clothing to display one’s relationship with God, saying “what is in the heart and mind is more important.”

    He stressed that it was wrong to judge someone.

    “God will judge you. If you want to advise someone, then call them to the side and whisper, do not embarrass them,” he added.

    Sultan Ibrahim said that during his annual Kembara Mahkota, he shook the hands of thousands of people including women.

    “Why must I change? You do not have to be fanatic. If they (women) are not sure, I ask if they want to shake my hands. If they do not want to shake my hands, there is no problem,” he added.

    Asked to comment on the recent controversy where Crown Prince Tunku Ismail was criticised by those on social media for shaking hands with JDT player Mohd Safiq Rahim’s wife, Sultan Ibrahim said that she approached him.

    “He only extended his hand out. Why criticise? I am sure this is the work of some sour grapes from other places who are jealous of JDT football team,” he added.

    Sultan Ibrahim said that this was the Johor way and his message to those who did not want to shake his hands is to simply stay away.

    Soon after the incident, Tunku Ismail posted a video on Facebook which showed him shaking hands, in a satirical way, with two women with an oversized glove.

    Sultan Ibrahim also expressed his displeasure at the Batu Pahat Public Works Department (JKR) for recently putting up a notice reminding Muslim women about the sin of not covering their hair, which was mounted on a signboard along a road here.

    “This is wrong. This is not their role. Since when is JKR involved in this?” he asked.

    State Public Works, Rural and Regional Development committee chairman Datuk Hasni Mohammad later said the officer in charge of the matter was directed to take down the notice.

    “Since when is JKR, whether at state or district level, being put in charge of religious matters? Their main job is to make sure the roads are properly maintained and not worry about women’s hair,” Sultan Ibrahim said.

    The Sultan said he had confidence and faith in Malaysians because the majority of them were decent and religious people.

    Likewise, he said that “it is not the business of government departments to worry about people’s dressing. Just do what you are paid to do and mind your own business”.

    On a recent meeting with religious groups in UAE, Sultan Ibrahim said the Arabs were becoming more open nowadays.

    “They are opening up. Previously women in Saudi Arabia were not allowed to drive but they are gradually allowing it. Some women are even joining politics,” he said, adding that the situation was also the same in Iran.

     

    Source: www.thestar.com.my

  • Libya’s Ambassador To UAE: Southeast Asian Muslims Should Embrace Own Unique Cultural Traditions, Resist Arabisation And Still Be Good Muslims

    Libya’s Ambassador To UAE: Southeast Asian Muslims Should Embrace Own Unique Cultural Traditions, Resist Arabisation And Still Be Good Muslims

    Muslims in Southeast Asia should embrace their unique cultural traditions instead of adopting Arabic customs, according to Libya’s Ambassador to the United Arab Emirates (UAE) Dr Aref Ali Nayed.

    “I think that it’s high time that Malaysia, Indonesia, Singapore and Brunei actually appreciated the traditions that have been taught in small schools and villages for several centuries now,” said Dr Nayed, who is also the founder and director of think-tank Kalam Research and Media.

    “Why should a Malay give up his way of dressing, or his way of talking or his language in order to somehow prove that he’s more Islamic by borrowing some Arabic words?” he said during an interview with Channel NewsAsia’s Conversation With that aired on Mar 28.

    Dr Nayed was in Singapore to deliver a seminar at the ISEAS-Yusof Ishak Institute on defeating Islamic State.

    Dr Nayed, who has been ranked as one of the top 50 most influential Muslims in the world by Jordanian think-tank The Royal Aal al-Bayt Institute for Islamic Thought, made his remarks as the “Arabisation” of Islam and cultural practices in Southeast Asia stir controversy.

    In similar comments made recently in an interview with Malaysia’s The Star, the Sultan of Johor last week warned Malays to stick to their own culture instead of imitating Arab trends. The ruler was responding to the tendency for some Malaysian Malays to lean towards Arab culture amid growing conservatism.

    NO NEED TO BE ARAB TO BE A GOOD MUSLIM

    Dr Nayed – an Islamic studies scholar who has lectured on Islamic theology, logic, and spirituality at universities around the world – also warned against mindlessly accepting religious teachings from Arabic theologians.

    He encouraged religious scholars in Southeast Asia to “not only appreciate what they have but to actually foster it and grow it with their own future generations”.

    “There is no need to send off kids to some Arab countries. (They) actually teach a flattened version of Islam that is quite foreign to what Islam is actually about,” Dr Nayed added.

    While Islamic studies scholars like Shaykh Abdallah bin Bayyah are doing good work in the UAE, according to Dr Nayed, the ambassador added: “Much of the literature coming off Arabic presses unfortunately has been highly politicised and the theologies have been reduced to a number of principles that are actually quite dangerous.”

    When asked if local cultures are standing in the way of achieving the belief of a universality of Islam, Dr Nayed dismissed the idea.

    To be a good Muslim, he said: “One has to first be a good Singaporean Muslim or a Malay Muslim or a good Indonesian Muslim.

    “Only then can you be a representative of the universal Islam. So respecting your locality does not mean giving up on the universality.”

     

    Source: www.channelnewsasia.com

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