Tag: Islam

  • Former Malaysian DPM Tun Musa Hitam Is Liberal And Proud Of It

    Former Malaysian DPM Tun Musa Hitam Is Liberal And Proud Of It

    KUALA LUMPUR, Dec 22 — Former Deputy Prime Minister Tun Musa Hitam has declared that he is a liberal and proud of it, joining a small but growing band of Malay Muslims speaking up in the face of Islamic fundamentalism that has crept into the country.

    In an interview with The Star daily published today, Musa, the first of Tun Dr Mahathir Mohamad’s four deputies, also pointed out that Umno was founded on the principles of moderation and liberalism because the Malay nationalist party wanted Malaysia to be one.

    “Only moderation and liberalism will allow us to survive,” Musa was quoted saying.

    “First let me say this emphatically and very firmly – I have always been a liberal and a moderate and am proud of it. My family, my parents, my elders brought me up that way, and in my more grown up days since I entered politics, my political party Umno adopted the stance of moderation from the early days that we gained independence. But I don’t know what’s happening there now,” he added.

    Musa’s declaration of his liberal beliefs comes after a group of 25 retired senior civil servants called for open debate of Islamic legislation in Malaysia and urged Putrajaya to assert the supremacy of the Federal Constitution over Shariah state laws.

    Malaysia’s religious authorities have long derided liberalism and pluralism, with Friday sermons nationwide claiming a conspiracy by “enemies of Islam” to manipulate Muslims through such philosophies and other ideologies like secularism, socialism, feminism and positivism.

    This has been repeated by Prime Minister and Umno president Datuk Seri Najib Razak, who in April said that Islam was being tested by new threats under the guise of humanism, secularism, liberalism and human rights.

    Musa told The Star that he was very happy to see the statement made by the 25 prominent Malays.

    “To me personally, that was a very good symbolic statement made by them in that they triggered thinking, arguments and conversations. Then there were the responses, which I compliment also because they are not calling names. They are not arguing based on irrationality but arguing on an almost point-by-point basis. This was absent before,” he said.

    The 80-year-old also noted that “many Malay leaders” were attempting to instil fear and a siege mentality among the Malays, but did not name anyone.

    “As a result, they are also instilling a very serious inferiority complex among the Malays. This is misplaced. So many Malays are capable, yet every day these groups are saying ‘You are inferior, you need protection’ and ‘Those superior people are attacking or threatening us’,” said Musa.

    He said Malays had no reason to fear as they were well-equipped to face such challenges and to be competitive.

    The former deputy prime minister and home minister, who served from 1981 to 1986, stressed that a democracy must have a high tolerance of criticism, amid a spate of investigations and prosecutions under the Sedition Act 1948 targeting mostly dissidents against the government.

    “So, what I am trying to do is appeal to both sides, don’t just arrest them and hassle them. Use rationale and reasoning,” he said.

    Musa also expressed concern about the use of racial and religious issues to gain political mileage, which he said hearkened back to the time leading up to the bloody May 13 race riots in 1969.

    “Very early on in my political career, I saw so many attempts for popular support using racial and religious issues. I hate to use this example but I have to – the May 13 incident was the result of it all.

    “But we were supposed to have learnt and corrected ourselves after that. Yet now, after so many years, we seem to be back to the old days. The basic ingredients are the same, the approach is the same, even the statements are the same in many respects. In the historical perspective, it brings a very eerie reminder of the bad old days,” he said.

     

    Source: www.themalaymailonline.com

  • Reverend Kang Ho Soon Preaches Inclusivity

    Reverend Kang Ho Soon Preaches Inclusivity

    For more than 40 years, Reverend Kang Ho Soon has preached the message of inclusiveness.

    He has welcomed homosexuals to his services, invited religious leaders from various faiths to speak to his Christian flock and reached out to prostitutes and migrant workers.

    The Methodist preacher, who retired this month at the age of 65, said: “I’ve been open to friendship with anyone in any station or walk of life, from all religions.”

    His retirement service at Paya Lebar Methodist Church on Nov 22 was testament to this.

    Among the 1,000-strong crowd were Catholic nuns, a Taoist priest, imams, Sikhs and a representative from atheist group the Humanist Society Singapore.

    Rev Kang, a 30-year member of the Inter-Religious Organisation Singapore (IRO), said he does not set out to change people but to “accept them for who they are and to be their friend”.

    At 23, in his first role serving the Methodist Church as chaplain of Anglo-Chinese School (Barker Road) and pastor of the Barker Road Methodist Church, he gave his “full blessings” to a Muslim caretaker – known to him only as Madam Saminah – to hold Islamic classes in her living quarters at the church.

    Their friendship blossomed and he would visit her and her family every Hari Raya. Her grown-up daughters were present at his retirement service.

    Instead of pursuing an engineering degree, Rev Kang studied theology at Singapore Bible College and Trinity Theological College.

    He spent a decade at Paya Lebar Methodist Church, five years at Wesley Church and 17 years at Kampong Kapor in Little India – his longest term. There he reached out to prostitutes and migrant workers in the community.

    He said: “Everyone, regardless of sexual orientation, sex trade workers and migrant workers were welcome to attend our services at Kampong Kapor. If we don’t reach out to them, we end up neglecting them.”

    He credits his openness to having spent his youth growing up in a kampung on the southern isle of Pulau Bukom.

    There, he learnt Jawi, an Arabic alphabet for writing Malay. It was something his late father, a labourer from China, encouraged him to pick up so he could interact with his Malay peers.

    Rev Kang is married to former St Andrew’s Junior College teacher Kang Yeok Lung, 65, and brought up his three children in the same way.

    His elder son, 35, a deputy public prosecutor, has four children of his own. Rev Kang also has a 29-year-old son who works in the communications field and a 26-year-old daughter who is an officer at the Economic Development Board.

    Another friend, Imam Habib Hassan of the Ba-Alwie Mosque, an IRO member, said Singapore needs more open-minded leaders like Rev Kang.

    “One time he wasn’t well in hospital, I went to see him. He asked me to pray for him,” said Imam Habib. “We pray for each other… This is the spirit of inter-faith relations that he has been building up.”

    Bishop Wee Boon Hup of the Methodist Church Singapore said Rev Kang’s approach to reach out to those who might have a “less favourable view of the Church” has been well received.

    “It is difficult to move forward in inter-faith relations unless someone first starts to reach out to another,” he said.

    “Ho Soon is one of those who reach out… He makes friends with people from all walks of life, engages in conversation with them and, in the process of hearing them share their faith journey, he is also able to let them hear of his faith.”

    Rev Kang, who admitted that his approach has not been “fully accepted” in some Christian circles, believes it is time for the Church “to speak more words of love, hope and peace to marginalised communities, instead of words of condemnation and judgment”.

    While he has retired from the Methodist Church, Rev Kang said he will be a pastor till the day he dies.

    He said he will devote his time to people, rather than institutional or organisational concerns.

    He aims to be a “listening ear” and counsellor to people from all walks of life, including pastors, people of all faiths or no faith, and people of all sexual orientations.

    “We’re a conservative society, but everyone can have a place and equal standing,” he said. “We look to try to understand and accept one another, with no agenda to convert.”


    Source: www.straitstimes.com

  • MIC Wanita Chief: Tudung Ban Unnecessary

    MIC Wanita Chief: Tudung Ban Unnecessary

    A woman has a right to wear what she wants and a person’s attire should not restrict her from being employed.

    In stating so, MIC Wanita chief Mohana Muniandy said denying a woman a job due to her choice of attire was “really bad”, especially when it was worn for religious purposes.

    “Malaysia is moving forward with moderation and this requirement is extremist and unnecessary. It is just not logical,” she told The Rakyat Post when contacted.

    Mohana was commenting on a tweet by actor Datuk Rosyam Nor who alleged that a toy store had allegedly requested his daughter to remove her tudung as a requirement for employment, last Thursday.

    She also wondered why a toy store would enforce such a requirement when tudung-clad women are a normal sight in Malaysia.

    Yesterday, Puteri Umno chief Datuk Mas Ermieyati Samsudin slammed the toy shop, arguing that the action was against the rights of Muslims.

    She also said that it showed that there were still people who were narrow-minded about tudung-clad women and demanded that the outlet apologise.

    Meanwhile, the management of the toy shop, Hamleys Malaysia, had posted an official apology to the public on Facebook yesterday regarding the matter.

    The statement added that it did not have such a policy and welcomed any applicant, regardless of race and religion.

     

    Source: www.therakyatpost.com

  • When Children Become Targets Of Terrorists

    When Children Become Targets Of Terrorists

    Last week, Taleban terrorists stormed an army-run school in Peshawar, Pakistan, killing at least 132 children and committing one of the deadliest attacks against children in recent years.

    The incident adds to a decade of terrorist activities which are becoming more cold-blooded and wanton than ever before and are particularly targeted at children, say historians and criminology experts.

    These innocent lives, they say, are regarded by every culture as worth protecting, which makes them the prime targets of modern-era terrorists who are out to make the most impact possible with their acts of violence.

    “Terrorists are looking for something of value that they can strike… targeting children is something that really hurts,” said Professor Emerita of History Anna Geifman of Boston University, who is also senior researcher at the political studies department at Bar Ilan University in Israel.

    “Terrorists want to show that they are willing to do anything so… we should take them seriously,” added Professor Laura Dugan from the Department of Criminology and Criminal Justice at the University of Maryland.

    Previously, terrorists “had their own code of how to behave”, said criminal justice administration professor Gus Martin of California State University.

    American terrorists, he said, would plant bombs and dial ahead so buildings could be evacuated, or Pakistani hijackers would free captives before blowing up the plane.

    But that morality began to shift in the 1990s, especially with the appearance of groups like Al-Qaeda; and on Sept 11, “a new era had dawned”, said Prof Martin.

    “Now the moral compass has completely changed – many of these groups have no hesitation in killing as many as possible.”

    Prof Geifman, who has written a book on terrorism called Death Orders, added that after the 9/11 attacks, terrorists had to look for the next “sensational and impressive” act of violence, and that was when they turned to children.

    One of the most notorious acts of terrorism targeted at children was the school attack and hostage-taking in Beslan, Russia in 2004.

    Rebels took over the school for three days and held 1,200 students, teachers and parents hostage in the school gym. They turned it into a death camp, denying children food and water.

    Many died when a bomb was detonated in the building, while others were shot by the rebels as they tried to escape.

    According to reports, more than 700 were wounded and more than 300 died – 186 of them children.

    Prof Dugan said attacks on educational institutions “started increasing dramatically” that year. And in the years after, it “becomes clear that schools that are targeted have young children attending them”.

    The proliferation of child victims could also have to do with terrorist groups copying each other, said experts. Prof Dugan said such trends have emerged before: “Suicide attacks have spread across groups since the early 1980s… another example is airline hijacking in the late 1960s and early 1970s.”

    In the case of Boko Haram, the terrorist group that kidnapped nearly 300 girls in Nigeria in April – and another batch of at least 185 a week ago – the attacks are a statement against Western education and the education of women. It believes that women should be at home raising children and looking after their husbands instead of getting educated.

    Some of these women are “kidnapped and sold into slavery”, said Prof Martin.

    Another explanation for targeting children is to make a “counterculture” statement, said Prof Geifman.

    “Whatever is precious in the other culture, they will try to negate and destroy.”

    She said that many terrorist groups, including the Islamic State in Iraq and Syria (ISIS) and Al-Qaeda, have a culture of revering death, whereas society in general “chooses life”.

    When they kill children, “they destroy the most precious symbol of life because there is nothing more alive than a child”.

    Many of these groups also believe killing these children is done with the blessing of their god.

    Said Prof Martin: “They feel if they do god’s work they will be clean and god favours this type of behaviour.”

    While governments work to stop these acts of terror, the man in the street also has a responsibility to stand up to such acts, said experts. Prof Geifman believes that while children are the immediate targets, ultimately the terrorist group is signalling to the public at large that the group should be feared.

    “We are the real targets,” said Prof Geifman. “The terrorists are talking to us.”

    But instead of avoiding school or work after an attack, life should go on, she urged.

    “They want to see every one of us act as a hostage… We should do the opposite and not succumb to fear.”

     

    Source: www.straitstimes.com

  • Hizbut Tahrir Malaysia: Muslims Must Beware Of Christian Proselytisation During Christmas

    Hizbut Tahrir Malaysia: Muslims Must Beware Of Christian Proselytisation During Christmas

    KUALA LUMPUR ― Muslims nationwide must beware the “dangers” of Christmas next week as it is allegedly a ploy by the Christian community to attract Muslims into accepting Jesus, the local chapter of international hardline Islamist group Hizbut Tahrir alleged today.

    According to the group, Christmas celebrations try to condition Muslims into accepting “Western values”, allegedly through festivals of vice, free mingling, illicit sex, and excess that it said pervade the year-end celebrations.

    “The momentum of Christmas is made into an important point to spread the Christians’ proselytisation mission. That is why Christians are serious in celebrating Christmas and the new year to attract other races, especially Muslims,” the group claimed in its weekly newsletter which is also distributed at local mosques during Friday prayers.

    It alleged that communal Christmas celebrations, either held in homes but open to all or in public, were a way to get non-Christians to believe in Jesus as the saviour, or at least coax them to join the Christians in celebrating their faith towards Jesus.

    Hizbut Tahrir also claimed that Christians are using the celebrations to cement their existence and domination in Muslim countries, especially when a country promotes religious tolerance and allows themselves the freedom to publicly celebrate Christmas.

    “Any Muslim who refuse to offer a greeting of merry Christmas or celebrate it will be seen as intolerant, and maybe extreme,” it claimed.

    “Based on this, some Muslims without shame and guilt, and even proudly and happily, celebrate Christmas just because they don’t want to be seen as intolerant among Christians. Whether they realise it or not, they have sold out their faith!”

    Christmas is also seen as a ploy to plant the seeds of “religious pluralism” into the minds of Muslims so Christianity can be considered as a religion equal to Islam, the group said as it warned Muslims of idolatry.

    In comparison, Hizbut Tahrir said an Islamic caliphate ― which it aims for ―  would never allow Christians to publicly celebrate Christmas as it will be limited only to their homes, community and churches.

    “It can never be highlighted in public spaces, and not allowed even in advertisements through electronic and print media that can be publicly accessed. This is because unbelief and any of such activities cannot be advertised and left to its own devices in an Islamic society,” it claimed.

    The National Fatwa Council has decreed on 2005 that Muslims are prohibited from attending Christmas celebrations if there are “Christian symbols” on display, such as Christmas trees, Santa Claus-like red attires and Christmas carols.

    Two years later in 2007, the same council decreed that Muslims cannot greet non-Muslims during their festivities if the greetings involve issues of faith or recognise that other religions are of equal position with Islam.

     

    Source: www.themalaymailonline.com