Tag: MUIS

  • MUIS Doing A Good Job – No Need To Set Up New Islamic Independent Body

    Nasiruddin Pungut
    Credit: Nasiruddin Pungut
    Credit: Nasiruddin Pungut
    Credit: Nasiruddin Pungut

    READ THIS ARTICLE FIRST TO KNOW WHAT HAPPENED EARLIER ON

    The problem when you have an independent body to issue so called Islamic regulations or fatwa’s, disagreement/misunderstanding might arise, just look at our neighbouring Malaysia.

    What they face is something which Singaporeans should avoid, in their case, different states have different Muftis and sometimes their fatwas or religious opinion clash with one another. Now if Singapore has their own independent Islamic body to regulate all these issues, who exactly are the committee who will regulate all these issues? How do we know that these so called independent Ulamas come up with such regulations not for their own benefit? In fact it causes more mistrust because these so called ‘independent body’ think they are holier than thou.

     

    I think the author is just another sour-grape who has personal issues with MUIS. What MUIS has done for the Malay Muslim community in Singapore is commendable despite the lack of funding, support. The system is not perfect but it has serve its purpose bcos no system is perfect.

    Honestly if the author think covering Aurat is a major issue well think again. I would rather have a lady who never covers her aurat but yet contribute more to the society than a hijab lady who is hypocrite and and gossips too much with her fellow hijab frens. A hijab person doesnt also mean that she prays 5 times daily, in fact she just could have put on hijab out of family pressure. So focus on the main social issue first before coming up with such petty issues.

    Im sure Allah is forgiving. In fact we humans tend to judge others more… it’s also very stupid to actually declare Jihad on this or Jihad on that not everything has to be Jihad… Just use more common sense.

    If the author thinks that by having an independent body to regulate Islamic regulations and fatwas, then they need to come up with reasons and even flaws which MUIS has overlooked before we can consider having an independent body. Otherwise don’t waste other’s ppl time with such proposals, bcos then you are just like a ‘rebel without a cause’…

    Authored by Nasiruddin Pungut

     

    EDITOR’S NOTE

    Nasiruddin Pungut shares his view in reference to a previous letter written by R1C reader named Firdaus Abdul Samad who felt that there should be a new set up of an Independent Ulama Body to closely look into matters of Muslims in Singapore.

    Good to share opinion and exchange of ideas. What is your view about this matter? Do you think Singapore should have an Independent Ulama/Islamic Body or not? Share you opinion with us at Rilek1Corner.

    SEE MORE ARTICLES ON MUIS-RELATED ISSUES

     

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  • Kembalikan IRK Dalam Kurikulum MOE Demi Anak-Anak Kita

    Credit: Atan Flybaits
    Credit: Atan Flybaits
    Siapa ada album kumpulan Flybaits?
    Siapa ada album kumpulan Flybaits?

     

    muslim tudung muslimah

    Kita tidak sedar bahawa orang melayu Singapura sudah kehilangan dua elemen yang penting dalam masyarakat kita, ia itu ugama dan bahasa, kalau dulu jarang sekali kita ketemu anak melayu yang tak tahu kan ugama, tapi sekarang masaalah ini adalah perkara biasa, serupa juga dengan bahasa, maka kehilangan ini bukan lah di peringkat permulaan, ia di peringkat pertengahan – tapi jika kita berusaha mendesak pemerintah mengembali kan pelajaran IRK kepada kurikulum sekolah anak anak kita, masaalah ini akan dapat di tangani dengan meluas, maka di sini kita perlukan kerja sama para AP AP melayu Islam, tak kira sama ada dari pihak pembangkang atau pemerintah.

    Bagi pihak rakrat pula, kita perlu kan suara semua lapisan rakyat, tak kira dari golongan apa pun, dari golongan cendekiawan atau peniaga atau pekerja pekerja biasa, jika kita satu kan suara kita lalu mendesak pemerintah untuk mengembalikan pelajaran IRK ke sekolah sekolah kita, hasil nya seumpama melontar sebiji batu untuk mendapat kan dua atau tiga ekor burung.

    Pertama, kita dapat atasi masaalah anak anak yang tak tahu ugama, kedua , dengan ini masaalah asatizah yang sulit nak dapat kerja juga dapat di atasi dan ketiga, pelajaran ugama ini di ajarkan di dalam bahasa melayu, lalu masaalah bahasa juga dapat kita tangani, dan akan jadi lebih baik jika guru guru ugama ini juga di tugaskan mengajar bahasa melayu,lalu ini tidak akan membebankan tugas guru guru yang sedia ada.

    Tapi usaha ini tidak akan Berjaya kecuali kita dapat sokongan dari bawah ke atas, maksud nya permintaan rakyat dan sokongan dari ahli ahli politik sama ada dari pihak pemerintah dan pembangkang !! tidak ada alasan bagi mereka untuk mengatakan bahwa mereka akan kehilangan undi bangsa lain, kerana, pelajaran IRK adalah menuju kearah membentuk maanusia maanusia yang baik , lalu ia akan menghakis sifat sifat buruk dari anak anak kita dan membuat negara kita sebuah negara yang lebih selamat dan sejahtera.

    Sumber: Atan Flybaits

     

    EDITOR’S NOTE

    Mungkin ramai anak-anak muda sekarang tidak tahu bahawa Encik Atan ‘Flybaits’ adalah seorang penyanyi yang terkenal pada suatu masa dahulu. Lagu-lagunya masih bergemang di stesen-stesen radio tempatan dan juga di seberang tambak. Kumpulan ‘Flybaits’ merupakan kumpulan penyanyi Singapura yang terkenal dengan lagu Kenangan Lalu. Diketuai oleh penyanyi vokal, Fredo.

    Kami di Rilek1Corner mengalu-alukan pendapat sesiapapun, tidak kira selebriti atau orang-orang biasa sahaja seperti kami di sini.

    Nak tahu siapa gerangan Encik Atan Flybaits yang bersuara merdu ni? Tontonilah video ini 🙂

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  • Time For SG Muslims To Break Free from MUIS

    Credit: Guardian
    Credit: Guardian

    Dear R1C,

    I have been keeping watch on the recent developments in the Muslim community pertaining to several important issues like the halal certification matters, MUIS’s flaccid performance on hijab issue, and zero counter measures on Pink Dot SG event this 28 June 2014 which coincidentally falls on the first day of Ramadhan. As a result of the indifference of MUIS towards taking action in the interests of the Muslim community, this has further pushed Muslims into losing faith in the secular fabric of the country.

    As Muslims, we are fully aware eating halal and tayyib food is an important as a matter of worship of God where general principle what is lawful and what is good (Tayyib) should be followed. The food service sector is deemed to be the final link in the entire food industry supply chain and as this industry experiences a rapid growth, the duty of ensuring the food is halal has been shifted to restaurant operators and this can be seen through the introduction of halal standard. However, many restaurant operators did not comply with this halal standard and led to halal fraudulent practices. Reports on halal fraudulent decrease the confidence level amongst the Muslims. What’s more saddening is the tacit approach taken by MUIS and its entirely owned Halal consultancy company known as Warees Halal.

    When it comes to hijab issue, attempts to resolve the tudung/hijab issue by the MUIS and the government remained unsatisfactory. Religious attires do not contribute to social disharmony and disunity and the wearing of headscarves definitely does not contribute to social disintegration. Since late last year, there has been ongoing debate on how the Government should review its stand of not allowing the tudung for certain uniformed public sector jobs, to fit the community’s aspirations. Tudung is an important religious obligation and one which symbolises a woman’s dignity and decency. There is a growing number of the grievances of fellow Muslims who face difficulties in fulfilling the religious obligation in covering the aurat due to the tudung restriction in some workplaces. The Muslims in Singapore appreciate the willingness by some government agencies for allowing Muslim women to fulfill this religious obligation. Such flexibility should be extended to all government agencies as it will reflect the government’s effort in promoting multiculturalism, and be made an example for the private sector. In alignment with the principles of individual rights and religious freedom, Muslim women who are wearing the tudung should be given equal opportunities and treatment in their workplace or in finding employment. We heard murmurs from MUIS and PERGAS, but what has been done so far? The hijab issue has been swept under the carpet again.

    While Muslims celebrate the coming of blessed month Ramadhan, unfortunately many Muslims will also celebrate with the LGBT during their annual PinkDot party at Hong Lim Park. If Muslims continue to sit back in our state of docility, the PinkDot movement will keep on pushing their agenda. However, this does not mean that Muslims must ostracize the strayed homosexual Muslims. Instead, Muslims should come together and take the steps to make them understand Islam even more, and create the necessary avenue or platform for them to interact with true Muslims who love Allah and strive to make amends to improve themselves. Without such avenue/platform, Muslims are alienating these pro-LGBT supporters and activists from any of our outreach efforts. It will be a tumultuous journey but we pray that the families and friends involved are taking steps in the right direction to help their strayed loved ones. We need help from a group of professionals to help these strayed Muslims, but who do we turn to when every single action needs authorization and clearance from the MUIS and the Government?

    After such a long drawn out jihad on these issues with insignificant outcome, it is high time to call for the set up of a new independent ulama body that closely oversees matters of Muslims in Singapore. Something that works like PERGAS but free from government influence and control. Indeed, the Muslim community, has fallen into unIslamic ways and needs clerical leadership in order to return to the fundamentals of the faith.

    Authored by Mohd Firdaus Samad

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  • Masyarakat Islam Semakin Kurang Yakin Pada MUIS?

    Credit: Osman Sulaiman
    Credit: Osman Sulaiman
    Credit: Osman Sulaiman
    Credit: Osman Sulaiman

    Tempoh hari, saya telah mengadakan tinjauan kecil di sini untuk mengumpulkan data sedikit sebanyak akan sokongan masyarakat terhadap MUIS. Meskipun tinjauan ini tidak boleh digunakan sebagai kaki pengukur, rata2, kita dapat menggambarkan sentiment sebilangan rakyat terhadap MUIS.

    Tinjauan ini hanya terhad kepada ahli2 SMIS, ahli yg aktif dan kepada pengguna internet sahaja. Dari itu, ia sangat berkurangan untuk dijadikan landasan sebagai mempamerkan sentiment seluruh Singapura.

    Hasil tinjauannya adalah seperti berikut:
    Total pengundi – 61

    Tidak menyokong – 24
    Memberi MUIS masa – 22
    Sokongan tipis – 10
    Menyokong total – 5

    Kita dapat lihat bahawa sebanyak 39% sudah tidak memberi sokongannya terhadap MUIS. Dan hanya 8.2% sahaja yg masih memberi sokongan total kepada MUIS. Yg selebihnya, boleh dianggap sebagai menunggu dan mahu melihat prestasi MUIS. Prestasi MUIS akan menentukan sama ada MUIS akan terus relevant atau sebaliknya.

    Jikalau MUIS tetap masih tidak menunjukkan peningkatan kepada prestasinya, saya takut tidak lama lagi, MUIS akan menjadi gajah putih dan tidak lagi mewakili masyarakat orang islam di Singapura.

     

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  • JAKIM: Not All Products With ‘E’ Code Contain Pork DNA

    pork-dna-reportedly-found-in-cadbury-chocolate-in-malaysia

    10295262_749395885110983_3844375450179693818_o
    Credit: Jabatan Kemajuan Islam Malaysia (Jakim)

    Tidak semua nombor E yang digunakan untuk membuat sesuatu produk makanan berasaskan dari sumber yang haram. Bahan-bahan aditif ini boleh bersumberkan tumbuhan, sintetik, mikrob, semulajadi, kimia dan haiwan.

    Sehubungan itu, sekiranya produk tersebut merupakan produk tempatan dan mendapat sijil Pengesahan Halal Malaysia, maka ia boleh digunakan tanpa was-was sekalipun mempunyai kod E-kod. Tetapi sekiranya produk tersebut bukan produk tempatan serta tidak mendapat sijil pengesahan halal Malaysia walaupun menggunakan e-kod yang sama, pengguna dinasihatkan agar berhati-hati dalam memilih produk tersebut.

    Penjelasan daripada Ketua Pegawai Eksekutif Melaka Biotech; En Bardul Hisham Badrudin berhubung carta aliran pengesanan DNA Babi dalam makanan dan minuman.

    Credit: Jabatan Kemajuan Islam Malaysia (Jakim)
    Credit: Jabatan Kemajuan Islam Malaysia (Jakim)

    PUTRAJAYA: Local products with the ‘E’ code in their halal certificate can be consumed by Muslims, according to the Malaysia Islamic Development Department (Jakim).

    Jakim Director-General Datuk Othman Mustapha said food products with the E code or number on the labels were not necessarily processed through haram or prohibited sources.

    “However, consumers should be cautious if the product has an E code but is not processed locally and does not have the Malaysian halal certification,” he said in a statement, here, today.

    He said the E code referred to additives and commonly used by European Union countries, Australia, New Zealand, northern America particularly Canada, and Israel.

    “The numbering scheme is based on the International Numbering System set by the Codex Alimentarius Committee.

    “It is a collection of various standards, codes of practice, recognised international guidelines related to food, food processing and food safety aimed at safeguarding public health and to ensure compliance with the ethical trading code of conduct,” he said.

    Additives are labelled as follows:

    E100 – E199 – colour
    E200 – E299 – preservatives
    E300 – E399 – oxidants, phosphates, anti-oxidants and acid inhibitors
    E400 – E499 – thickeners, moisturisers, stabilisers and emulsifiers
    E500 – E599 – salt, acidity regulators and anti-caking agents
    E600 – E699 – flavour enhancers
    E900 – E999 – sweeteners and glazing agents
    E1000- E1999 – additional chemicals

    “Not all additives with the E serial number to make food products are from non-halal sources. The sources of the additives could be plants, synthetic, microbes, natural, chemicals and animals,” said Othman.

    However, he said, E471, a mono and diglyceride emulsifier, had been the most queried additive.

    “It is synthetic fat derived from glycerol and natural fatty acids found in plants such as oil palm or animal fat.

    “It is generally a compound of various edible substances similar to natural fat,” he said.

    Othman urged food industry players to clearly define the additives in their products so as to leave no room for doubts among Muslim consumers as to the food’s status.

    Jakim through its Halal Hub division would also require companies which apply for the halal certificate to fully declare the contents of their products including additives, he said.– BERNAMA

    Sumber: Jabatan Kemajuan Islam Malaysia (Jakim), Bernama, Sinar Harian, Berita Harian

     

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