Tag: Nizam Ismail

  • Contradictions On The Slippery Slope Towards The Reserved Elected Presidency

    Contradictions On The Slippery Slope Towards The Reserved Elected Presidency

    This is a summary of my thoughts that I shared at a Discussion Session with undergraduates from the University Scholars Program at Cinnamon College, NUS on 3 Apr 2017.

    I was asked to broadly comment on the following issues:

    1. Given the varying responses to the Reserved Presidency, how this will affect the unity of the Malay community.
    2. How this will affect the standing of the Malay community in Singapore’s political landscape.

    The announcement of the next Presidential Elections in Singapore being reserved for a Malay candidate has evoked mixed reactions from the Malay community in Singapore.

    There are 3 broad reactions to the notion of a Malay Reserved President.

    1. Disinterest. This is not so much driven by apathy, but a sense of resignation that the limited role of the Presidential will not have much impact on the Community, or that the outcome is a foregone conclusion (with the Government-supported candidate winning).  It did not help that Mdm Halimah Yacob has been referred to as “Madam President” in Parliament by Minister Chan Chun Sing (albeit by mistake).
    2. Agreement. The reactions from this group within the community stem from a belief that it is important for the Community to have a reference point as a beacon of hope for the community, and to also project the President as a symbol of multiculturalism in Singapore.  There are those who express an underlying defeatism – that the Community will not get a chance to have a Malay candidate through meritocratic process. An IPS survey to the effect that Singaporeans will vote along ethnic lines is thrown in to support this view. There are also those from the Community who exhibit opportunism – an attitude of “it’s there, so just grab the opportunity, and don’t be apologetic.”
    3. Disagreement. I belong to this group.

    What are the Objections?

    The Malay Community has never asked for a reserved Malay president in recent times. This was never raised as an issue by any Malay-Muslim Organization (MMO), any Malay Member of Parliament or any thought leader within the community.

    In fact, the announcement of a presidential race for Malays came as a complete surprise to most within the community.

    This announcement came as the Community grapples with are more fundamental problems that need fixing – gaps in educational attainment (relative to other communities in Singapore), lower socio-economic standing, over-representation in crimes/drugs, discrimination.

    A prevailing sentiment was that if there was indeed a commitment to uplift the Malay community, why not fix the various gaps and issues within the Community?  The Community would want to product a Malay presidential candidate can make the qualifying criteria and be elected in a national elections on his or her own footing.

    There is also strong perception that genesis for the Reserved Presidency was to exclude a certain Chinese candidate from qualifying.  Hence, the perception was that the Reserved Presidency was not borne out of a desire to promote the interests of the MMC. Consequently, those who hold that perception felt upset that the Malay community is used an instrument in this game.

    The Government has always said that meritocracy is sacrosanct. That was what defined Singapore and made us different. This mantra was oftentimes cited as a differentiating factor for Singapore in the wake of Singapore’s eviction from Malaysia. This call was made consistently, even long after Singapore’s independence.

    Interestingly and perhaps ironically, Madam Halimah Yacob herself, during her speech during a National Day Rally in 2012 mentioned the significance of meritocracy in Malay (obviously addressed to the Malay community):

    “Kita perlu beri sepenuh perhatian dan jangan jemu jemu bekerja keras demi kebaikan semua.

    Tuan-tuan dan Puan-puan, Saya yakin dibawah sistem meritokrasi, dan bermodalkan usaha gigih kita, masyarakat Melayu/Islam mampu mendaki tangga kejayaan yang jauh lebih tinggi.”

    English translation: “We have to give full attention and cannot shun hard work for the collective good.”

    “Ladies and Gentlemen, I am confident that under our system of meritocracy, and based on our hard work, the Malay/Muslim community can ascend the steps of success”

    In trying to address this anomaly, an argument had been made is that the principles of meritocracy is not sacrificed as a Malay candidate will need to meet the stringent qualifying criteria for President.

    However, meritocracy is not just about setting minimum qualifying standards for a candidate.  It is about picking the best person for the job.

    This was the argument made by the Establishment in the past against any ethnic-based affirmative action programs.

    But yet, we make exceptions to meritocracy where it appears to be expedient to do so.

    This gives rise to a slippery slope – where do you stop disapplying meritocracy?  Apart from the reserved Presidency, the Group Representation Constituency, which guarantees minority representation, is another instance of meritocracy being disapplied (though the evidence seems to point towards more minority representation in parliament before the GRC were introduced, but that is another matter).

    So where do you stop in disapplying meritocracy?

    • Should we have a reserved Prime Minister?
    • A reserved Deputy Prime Minister?
    • Reserved Ministers in “heavyweight” ministries (such as Finance, Defence, Trade and Industry, Foreign Affairs) ?
    • Reserved Permanent Secretaries?

    The argument – that the elected Presidency embodies the multicultural aspect of Singapore – must similarly apply to other roles above.

    It can be argued that it is important to have multicultural representation on senior policymaking roles, no?

    Lest I be misunderstood, I am not advocating reserved positions or ethnic-based affirmative action programs for these position.

    But by having a Malay reserved President, have we set a wrong precedent for Singapore?

    Another argument against the Reserved Presidency is the belief that contrary to the IPS survey, Singaporean voters will not be blinded by ethnic affiliations in voting.  Consider the fact that the GRC led by Tharman Shanmugaratnam had garnered the highest percentage of votes at the last General Elections.  Muralidharan Pillai, a first-time candidate, had defeated Dr Chee Soon Juan at the Bukit Batok By-Elections.  There is thus evidence that Singaporeans look beyond ethnic affiliations.

    There is yet another disconnect.  On the one hand, statements have been made to the effect that Singapore is not ready for a minority Prime Minister (even if polls done by research company Blackbox Research show that DPM Tharman, a minority, is seen as the most credible candidate for Prime Ministership).

    And so, in the context of the Prime Minister’s position, the assertion is that minorities are not ready to assume leadership of Singapore as a country.

    However, a diametrically-opposed position is taken for the Presidency – in that it is now important for Singapore to have a minority as the President.

    Why the contradictory stance?

    Crutch Mentality.  The other fear is that having a reserved presidency perpetuates the perception that the MMC will not succeed unless there is affirmative action.

    Will a Malay Reserved President therefore have the legitimacy and respect?

    Already, there is already resentment amongst quarters of the non-Malay Singaporean community.

    Also, if Singapore wants to be truly inclusive, why not reserve the Presidency for women? Or for people coming from lower socio-economic backgrounds?  True inclusivity must move beyond ethnicity.

     

    Source: https://nizamosaurus.wordpress.com

  • Nizam Ismail: No Need For Yaacob Ibrahim To Belittle Geylang Serai In Making Flawed Meritocracy Argument

    Nizam Ismail: No Need For Yaacob Ibrahim To Belittle Geylang Serai In Making Flawed Meritocracy Argument

    Yaacob Ibrahim has confirmed that he won’t run for the elected Presidency.

    Well, if a role that is reserved for a Malay is now seen to be still meritocratic, then you can simply extend that argument to any position in government.

    Let’s have a Malay PM (without any competition from non-Malays), and that can be meritocratic?

    I think it’s regrettable that there is a derogatory remark about the people in Geylang Serai.

    “But we believe it must come about because of meritocracy. Even for the elected president, you don’t just pick up somebody from Geylang Serai – the person must qualify, the person must earn the respect of all Singaporeans,” he added.

     

    Source: Nizam Ismail In Suara Melayu Singapura

     

     

  • Quora Users Justify Unfair Discrimination Of Muslims In Armed Forces

    Quora Users Justify Unfair Discrimination Of Muslims In Armed Forces

    Responding to a question, ‘Why are there no Muslims in some sectors of Singapore Army and Navy?’, several Quora users have supported the Singapore Armed Forces’ perceived bias against Malays and Muslims.

    The following are excerpts from some of the most upvoted answers.

    “There are no muslims on the RSN’s ships or submarine. Actually there are no personnel that have strict dietary requirements on board. So if you have nut allergies, gluten allergies or very strict diet, you will not be posted to a ship.

    Why? Imagine the ship is deployed far from home. Say it heads to an Australian port to replenish resources. How easy is to obtain all halal ingredients? Not easy. And if you are very strict, once the kitchen is used for non-halal ingredient, it cannot produce halal food anymore.

    You may say it’s possible. But only during peacetime. If you are in combat, you can’t go pick and choose what food you want.” – Rhys Cheng

    “…while I don’t agree, I do understand the logic behind the practice. National defense is perhaps the most serious matter a government must handle, and there is a tradeoff between security and freedom. I can understand the government not wanting to take chances, especially since it’s very hard to tell who can be trusted and who cannot.” – Daniel Tan

    “Having Malay/Muslims in the sensitive sectors of the SAF will compromise our ability to defend Singapore. Here, many people think that we do not trust our Malays/Muslims, while the others are not given the same level of scrutiny. Many will also think we are implying Malay/Muslims are be prone to radicalisation, which is plain discriminatory. There is at least a grain truth in the assertions, and they are sufficient for SAF to justify the policy. Once again, this is for the sake of defending Singapore.” – Anonymous

    “We need to stop the smuggling of arms and other ingredients of terror attacks from entering our borders. Nor can we afford to allow hostile personnel to reach our shores. Homegrown terrorism is another issue altogether, and it cannot be denied that Muslims, and therefore Malays in Singapore, are the key targets of radicalisation efforts. As such, the same reason Malays (and Muslims today) are excluded from sensitive vocations remains valid.” – Anonymous

    In April last year, Dr Ng Eng Hen, the Defence Minister said that the “Singapore Armed Forces’ (SAF) operational concerns must come first and individual needs sometimes must (be) subsumed under that.”

    Dr Ng was responding to a parliamentary question from an opposition MP, Faisal Manap, who had asked on the lack of halal food onboard ships in the Republic of Singapore Navy (RSN). Mr Faisal suggested that this deprived Muslim men from serving in RSN ships.

    Reacting to the exchange in Parliament , lawyer and former Director of the Association of Muslim Professionals, Mr Nizam Ismail said:

    “It gets tenuous when the justification for what is essentially a discriminatory practice is on the non availability of a halal kitchen.

    Please, there are many ways to resolve this. It’s not rocket science.

    If the issue is still one of distrust of a Malay Singaporean son in defending his country, then say it as it is.

    The fact remains that there is an under-representation of Malay NSmen in several “sensitive” positions of the SAF, RSAF and RSN.

    And an over-representation of Malay NSmen in the SCDF and SPF.

    And a significant portion of Madrasah boys are not called up for NS.

    Or space for halal kitchen.

    This has nothing to do with food.

    It’s tragic that we are still debating this after 50 years of independence.

    If you truly believe in multiculturalism, there must be no space for discrimination.

    If you truly believe in multiculturalism, there must be inclusivity and equal opportunity. For all.

    When will there be a level playing field?”

     

    Source: www.theindependent.sg

  • Nizam Ismail: Malay Students Performing Poorer Compared To Others,Widening Gap Needs To Be Addressed

    Nizam Ismail: Malay Students Performing Poorer Compared To Others,Widening Gap Needs To Be Addressed

    MOE’s release of educational performance of students from 2005-2014 reveal some alarming trends for Malay students, especially at PSLE level.

    The gaps between Malay students and other communities at PSLE is *widening*, for Science, Maths and English. There is a discernible trend of *worsening* performance year on year. And this is despite at least 3 decades of intervention through Mendaki.

    Only 60% of Malay students pass Maths (compared to 85.3% for the national benchmark). In other words, we have not progressed since 2005 (59.7%)

    And for Science, only 70% of Malay students pass, compared to 90% for the national benchmark). This figure of 70% is worse than 2005 (76.8%)

    What’s worrying are the trend lines of worsening performance, especially in Science.

    I had raised this point 3 years ago. Our community-based educational intervention program to Mendaki does NOT work. The results speak for themselves.

    We need to take a national approach towards addressing educational gaps. A holistic and aggressive approach target at lower socio-economic income groups (where Malay families are over-represented). We want all communities to do well.

    Why perpetuate a model that has clearly not yielded results – despite millions of dollars of community funding through MBMF?

    We simply cannot afford to let the slide continue or worsen.

    Lest we become more marginalized.

    Sampai bila?

     

    Source: Nizam Ismail in Suara Melayu Singapura.

  • AMP-RIMA Conflict: RIMA Employees Were Laid Off, Board Members Resigned

    rima_closed_AMP_1

     

    RIMA NIZAM ISMAIL AMP

    Credit: https://www.facebook.com/azhar.khalid.18
    Credit: https://www.facebook.com/azhar.khalid.18

    What is left after an effective closure of the only independent research body within the Malay/Muslim Community – after the departure of most of the Board members and the laying off of staff. This sad picture was sent to me by someone who had a meeting next door.

    Was hoping AMP would issue a statement, as this is quite widespread by now. This is what I heard – disagreements between the boards of AMP and RIMA. The Chairman of RIMA and some board members resigned. AMP then commissioned a “review” of RIMA, and then decided to lay off the Centre Director and staff.

    There is only one professional research staff left, now physically back with AMP. RIMA was “repositioned” barely last year, with a bigger team, new Centre Director, a new Board, new logo and new premises. Barely a year on, everything was dismantled.

    I personally feel that it was not given a chance to do what it was supposed to do – provide thought leadership and research support for the Convention strategies. I feel that AMP has lost sight of the woods for the trees. RIMA was supposed to play a key role for the community.

    Now, it’s effectively dead.

    Authored by Nizam Ismail

     

    EDITOR’S NOTE

    Our sympathies to ex-RIMA employees and Centre Director who were laid off recently. We hope you guys are coping well after this dramatic change.

    We couldn’t agree more with Nizam Ismail and Azhar Khalid on the role of AMP in relation to both Malay and Muslim issues. AMP’s silence is deafening when the very fact that community issues are bustling in social media. Who say there is no Malay or Muslim voice?

    Coupled with RIMA’s change in management and direction, we are even more worried what would happened to the future of our community. The phrase ‘only hear the good things’ doesn’t work anymore at this age and time.

    We have contacted AMP and RIMA in the hope to seek their clarification on this matter. Look out for the update folks.

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