Category: Agama

  • How ISIS Supporters Passing Through Singapore Were Nabbed

    How ISIS Supporters Passing Through Singapore Were Nabbed

    On a Thursday evening three weeks ago, three men and a teenage boy from a boarding school in Bogor, West Java, got off a budget airline at Changi Airport.

    They were dressed in T-shirts, jeans and casual jackets, and carried backpacks – not unlike many young Indonesian travellers.

    But something about the group seemed odd to the undercover officer monitoring the passengers coming through the arrival gate at 9pm on Feb 18. His hunch proved right when they took the escalators a floor down to the immigration counters.

    Mukhlis Khoirur Rofiq, 22, had a passport expiring the same day as that of his brother Muhammad Mufid Murtadho, who was just nine days away from his 15th birthday.

    The brothers approached different counters. One followed Risno, 27, and the other, Untung Sugema Mardjuk, 48. The brothers could speak English, but their travel companions could not.

    Once they cleared customs, they took public transport to Woodlands Checkpoint. By midnight, they were on a bus that crossed the Causeway and was heading to Johor Baru. When it stopped at Larkin bus terminal in Johor, the four travellers went to a nearby prayer room to sleep.

    The next morning, Friday, Feb 19, they boarded a bus and returned to Singapore.

    Their unusual travel pattern prompted immigration officers to stop them at the passport counter and they were subsequently questioned by the Internal Security Department.

    They were put on three separate ferries to Batam two days later on Feb 21, and handed over to Indonesia’s counter-terrorism police.

    BUILDING A TRAVEL FOOTPRINT

    Mukhlis had booked a one-night stay for that Friday at a budget hotel in central Singapore on a popular Indonesian travel site. The group also had plane tickets to fly back to Jakarta on Saturday, Feb 20.

    Unlike the two Indonesians who were detained on Nov 5 at the HarbourFront Ferry Terminal and were on their way to join Islamic State in Iraq and Syria (ISIS), this group was not bound for Syria immediately. They did not have enough money to head there yet.

    Rather, in the first case of its kind detected here, the four wanted to build a travel footprint so that the authorities would regard them as legitimate travellers when they eventually had enough funds to head to the conflict zone.

    “Singapore was not a launch pad for their travel – they came here just to get their passports stamped,” said Professor Rohan Gunaratna, who heads the International Centre for Political Violence and Terrorism Research at Nanyang Technological University’s S. Rajaratnam School of International Studies. “They have also admitted to the authorities in Indonesia that their intention was to travel to Syria and be part of ISIS.”

    DEEPLY RADICALISED

    Videos and material related to ISIS were found on the men’s mobile phones, sources from intelligence agencies in the region familiar with the case said.

    All four were from a school, the Pondok Pesantren Ibnu Mas’ud in Bogor, West Java.

    Mukhlis taught religion and mathematics, while his younger brother was a student. Risno and Untung were cooks at the school, which had some 180 students.

    Investigations by the Indonesian authorities found the school is associated with radical ideologue Aman Abdurrahman, who is in Nusakambangan prison in Central Java. Even from his cell, Aman has been influential in reaching out to ISIS supporters across the country.

    He has also been in touch with Indonesian ISIS fighters in Syria and Iraq, many of whom are members of the South-east Asian unit Katibah Nusantara.

    And Mukhlis, Mufid and their family were loyal supporters of that cause. Their father Armeidi was in a chat group with ISIS fighters and planned to sell his house and migrate to Syria with his family.

    He and several of his family members took the bai’ah (oath of allegiance) to ISIS leader Abu Bakr al-Baghdadi in a ceremony in south Jakarta in 2014.

    They believed that suicide bombing was justified, and were also prepared to kill other Muslims – because those who did not follow their ideology could be deemed disbelievers. The school also propagated these hardline ideas.

    Mr Muh Taufiqurrohman, a senior researcher at Indonesia-based non-governmental organisation Centre for Radicalism and Deradicalisation Studies, told The Sunday Times that the school is one of at least three boarding schools to have emerged in recent years where ISIS supporters study or find work, and enrolled their children.

    At least a dozen people from the school have travelled to Syria.

    They include Mukhlis’ elder brother Ghozian, a former treasurer at the school who left for Syria early this year with three others.

    Ghozian had travelled through Singapore and Malaysia on transit to Thailand and then Turkey.

    A senior Indonesian police source said Singapore’s Changi Airport is a favoured stop for Indonesians travelling to fight in Syria given its proximity to home and flight connections. Yet, many also go undetected as transit passengers are not subject to immigration checks.

    A former principal of the school, Abu Umar, also left for Syria with his wife and four children, and was last known to be in Mosul, Iraq.

    The current principal – Mashadi, who is in his 30s – is said to be an ISIS supporter from Riau Islands.

    PERSISTENT DANGER

    Around 700 Indonesians are estimated to have travelled to Syria to fight, and the authorities in the region are concerned that when they return home, they will sow hatred.

    More worrying, however, are those who never left but stayed in touch with Katibah fighters in Syria online. There are also those who are indoctrinated through schools like Ibnu Mas’ud.

    The four who travelled to Singapore held hardline views – that suicide bombing was permissible, and killing other Muslims was all right if they did not subscribe to their beliefs. They also wanted to kill Shi’ites in Syria.

    They did not meet people in Singapore, and Prof Rohan noted that the fact that they were detected shows the authorities are vigilant. There is also strong counter-terrorism cooperation between Indonesia, Malaysia and Singapore, he said.

    When the four were sent back in three ferries – for security reasons – they were detained by Indonesian counter-terror police for questioning. The police recorded their statements, but had to let them go as there were no provisions under Indonesian law to detain them longer.

    Mr Taufiqurrohman noted that other radicalised Indonesians, who were stopped before they could reach Syria, would still want to carry out attacks on Indonesian police as well as Shi’ite and other minority communities in Indonesia.

    “The Indonesian security apparatus needs to monitor their activities closely, especially to find out with whom these four associate themselves,” he said. “If they communicate with Indonesian ISIS fighters in Syria, they will pose a threat because they will continue to receive online bomb-making instructions, funding and orders to carry out terrorist attacks.”

    Even as the four were found out, it remains unclear just how many others have travelled to Singapore without being detected. Who else might have transited here on their way to Syria?

    Observers like Prof Rohan say governments can be alert only up to a point. Much more remains to be done to step up vigilance and harden laws to tackle the terror threat.

     

    Source: www.straitstimes.com

  • Paderi Kagum Etika Nilai Anakanya Yang Peluk Islam

    Paderi Kagum Etika Nilai Anakanya Yang Peluk Islam

    Paderi Gereja England yang juga cendekiawan antara agama, Profesor Graham Ward, dari Universiti Oxford mengakui pernah disebut sebagai “ayah yang gagal” apabila anak perempuannya mengambil keputusan memeluk Islam.

    Ahli akademik unggul itu memberitahu hadirin dalam syarahan perdana anjuran Pertubuhan Antara Agama (IRO) bertajuk Pluralisme Agama dan Kepelbagaian Budaya di Auditorium Ngee Ann Kongsi Universiti Pengurusan Singapura (SMU) baru-baru ini:

    “Apabila anak perempuan saya mengumumkan keputusannya memeluk Islam, sebahagian anggota keluarga datang kepada saya dan bertanya, ‘Apa dah jadi dengan kamu ini? Kamu berkelakuan buruk sebagai seorang ayah’,” singkap Profesor Ward.

    Ketika ditanya apakah reaksi pertama beliau dan isteri, Cik Mary Ward, dengan keputusan puterinya itu, Profesor Regius Ketuhanan Universiti Oxford berusia 60 tahun itu, dalam satu pertemuan berasingan di lobi Hotel Fairmont, menambah:

    “Kami berasa lega. Ini kerana kami mahu anak perempuan kami berkahwin dengan seorang yang percaya pada agama. Ia penting dalam beliau menjalani kehidupan yang bermutu dan beretika.”

    Sepanjang wawancara selama setengah jam itu, berulang kali Profesor Ward melahirkan kekaguman beliau dengan cara kehidupan anaknya, Cik Rachel Ward, 29 tahun, dan menantunya, Encik Muhammad Yazeed Adams, 32 tahun, di Cape Town, Afrika Selatan.

    Cik Ward, yang kini bertugas sebagai ketua penggubal dasar, Suruhanjaya Hak Asasi Manusia di Afrika Selatan, mula bertemu Encik Muhammad Yazeed, yang bertugas dalam bidang risiko korporat, semasa Cik Ward menjalani program latihan amali dalam bidang hak asasi manusia selama tiga bulan di Cape Town.

    “Saya paderi di gereja, maka saya lihat mutu kehidupan seseorang itu. Ia bukan setakat apa yang seseorang itu kata. Ramai yang daripada kepercayaan berbeza boleh berkata macam-macam. Tetapi apakah kehidupan mereka yang sebenar?” tanya beliau dengan nada penuh tenang.

    Bersama suaminya, Cik Rachel, seorang Sarjana Falsafah Undang-Undang Hak Asasi Manusia di Universiti Cape Town, dan dijadual melahirkan anak ketiganya dalam masa sebulan lagi, membesarkan anak sulung, Iriyana, lima tahun; dan Ali, tiga tahun; dengan cara Islam.

    Profesor Ward, yang turut mempunyai apartmen sendiri dalam lingkungan masyarakat Islam di Bo-Kaap, sebuah daerah di Cape Town, berkata apabila di sana, beliau yang mengakui gemar memasak, akan menyiapkan juadah halal buat keluarganya.

    “Apabila saya masak saya diberitahu agar masak lebih kerana mereka mahu mengagihkan makanan tersebut.

    “Jika mereka mahu membuang makanan sekalipun, mereka akan berdoa bersama sebelum makanan itu dibuang. Saya amat tertarik dengan amalan sebegitu iaitu adanya rasa hormat pada makanan sedangkan terlalu banyak pembaziran berlaku di seluruh dunia,” akui beliau.

    Apabila mereka menjamu selera di restoran sekalipun, baki makanan akan dibungkus. Ia kemudian diberikan kepada orang jalanan.

    “Inilah mutu hidup penuh kasih sayang tanpa mengira apa jua kepercayaan,” kata Profesor Ward yang turut menyaksikan sendiri kehidupan anaknya semasa Ramadan – bangun sahur dan berbuka bersama keluarga.

    “Saya ikut berpuasa bersama mereka walaupun Rachel tidak menyuruhnya. Saya melakukannya kerana saya mahu memahaminya sendiri. Ternyata ia amat sukar!” akui beliau sambil ketawa.

    Toleransi antara agama apatah lagi dalam keluarga adalah penting.

    “Generasi saya mungkin tidak ada isu dengannya, tetapi tidak bagi generasi sebelumnya.

    “Ibu mentua saya pada awalnya sukar menerima keputusan Rachel. Saya dan isteri kemudian menerbangkan beliau ke Cape Town untuk meluangkan masa bersama anak kami agar beliau dapat lihat sendiri tiada apa yang perlu dirisaukan. Beliau gembira dan berpuas hati,” tambahnya.

    Bagi Profesor Ward sendiri penerimaan perbezaan dapat turut dilihat dalam keluarga menantunya.

    “Yazeed akan memandu dan menghantar saya ke gereja di Cape Town dan ibu Yazeed pula akan memberitahu saya bila waktu sembahyang di gereja akan diadakan. Inilah hubungan kekeluargaan yang sebenar dalam menerima perbezaan.

    “Inilah asas kehidupan yang beretika dalam beragama. Setiap individu bermaruah dan suci,” kata Profesor Ward yang turut ikut duduk di masjid dan mengakui berasa tenang di dalamnya.”

     

    Source: http://beritaharian.sg

  • Mufti Perak: Menulis, Membaca Al-Quran Dalam Bahasa Selain Arab Dilarang

    Mufti Perak: Menulis, Membaca Al-Quran Dalam Bahasa Selain Arab Dilarang

    PUTRAJAYA: Menulis dan membaca al-Quran dalam bahasa selain bahasa Arab adalah dilarang, demikian tegas Lembaga Pengawalan dan Pelesenan Pencetakan al-Quran (LPPPQ).

    Dalam kenyataan hari ini (3 Mac), Pengerusinya Tan Sri Harussani Zakaria berkata ini kerana penulisan al-Quran dalam bahasa lain tanpa adanya teks bahasa Arab tidak boleh dianggap sebagai al-Quran.

    Perbuatan itu juga boleh diambil tindakan undang-undang di bawah Akta Pencetakan Teks al-Quran (APTQ) 1986 dan Akta Mesin Cetak (AMCP) 1984, katanya.

    Beliau yang juga Mufti Perak mengulas mengenai kempen “Let’s Read The Quran” bagi menulis dan membaca al-Quran dalam bahasa lain selain bahasa Arab.

    Harussani berkata sebagai pihak bertanggungjawab dalam mengawal selia pencetakan, penerbitan dan pengimportan teks al-Quran di bawah Akta Pencetakan Teks al-Quran (APTQ) 1986, LPPPQ memandang serius kempen berkenaan.

    Untuk itu, katanya, LPPPQ bersama-sama dengan pihak berkuasa agama Islam di setiap negeri akan mengambil tindakan tegas bagi menyekat gerakan dan kempen berkenaan.

    Dalam pada itu, Harussani berkata al-Quran yang diterjemahkan dalam pelbagai bahasa bagi memudahkan mereka yang tidak memahami bahasa Arab memahami kitab suci berkenaan, tidak boleh dianggap sebagai naskah al-Quran tetapi merupakan ‘terjemahan al-Quran’ atau ‘tafsir al-Quran’.

    Terjemahan al-Quran tanpa disertakan dengan teks asal dalam bahasa Arab adalah dilarang kerana takut disalah fahami dan membacanya tidak mendapat pahala, katanya.

     

    Source: http://berita.mediacorp.sg

  • 19 Super Beautiful Muslimahs Wearing Hijabs

    19 Super Beautiful Muslimahs Wearing Hijabs

    1. Beautiful. Just BEAUTIFUL!

    2. The smokey eyes, the matte lips, the detailed hijab. Everything is perfect.

    3. That GLOW!

    4. Just magical.

    5. Eyeliner goals

    6. Look at those cheekbones.

    7. This beauty is giving FACE!

    8. She came, she saw, she CONTOURED!

    9. Accessorising 101.

    10. Shine bright!

    11. Because you should match your lipstick with your hijab.

    12. Lipgloss POPPIN’!

    13. This fresh-faced beauty.

    14. This beautiful bride.

    15. All the eyebrow goals!

    16. This stunning duo.

    17. Golden highlights.

    18. So pretty!

    Source: www.buzzfeed.com
  • New Age Ustazah: Syifaa Mansor – She Can Pilot Planes, Speedboats

    New Age Ustazah: Syifaa Mansor – She Can Pilot Planes, Speedboats

    Ustazah Syifaa Mansor, pioneer batch alumni Irsyad under principalship of Sohibusamaha Dr Ustaz Fatris. Ustazah graduated from Al Azhar University with double degree and master from UK university. As a Research Assistant, she vets NIE students’ thesis.

    Wow ! She has license to fly a private airplane, and license to drive a speed boat. Most important, she is very humble, always achored to her strong values.

    Alhamdullillah, I had great pleasure and honor to be seated as panelist with this dynamic Khalifah fil ard at Warna 98.7 FM, Edisi PSLE at Orchard Hotel yesterday.

    Panel

    I post her photo while she was thousands feets above ground level to inspire you that, you too has great potential to be a future Khalifah fil Ard. One day, I would love to invite her here, her former primary and secondary school to meet present irsyadians insyaallah. Would you like to soar high like her?

     

    Source: Noor Isham Sanif

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