Category: Agama

  • Masyarakat Islam Semakin Kurang Yakin Pada MUIS?

    Credit: Osman Sulaiman
    Credit: Osman Sulaiman
    Credit: Osman Sulaiman
    Credit: Osman Sulaiman

    Tempoh hari, saya telah mengadakan tinjauan kecil di sini untuk mengumpulkan data sedikit sebanyak akan sokongan masyarakat terhadap MUIS. Meskipun tinjauan ini tidak boleh digunakan sebagai kaki pengukur, rata2, kita dapat menggambarkan sentiment sebilangan rakyat terhadap MUIS.

    Tinjauan ini hanya terhad kepada ahli2 SMIS, ahli yg aktif dan kepada pengguna internet sahaja. Dari itu, ia sangat berkurangan untuk dijadikan landasan sebagai mempamerkan sentiment seluruh Singapura.

    Hasil tinjauannya adalah seperti berikut:
    Total pengundi – 61

    Tidak menyokong – 24
    Memberi MUIS masa – 22
    Sokongan tipis – 10
    Menyokong total – 5

    Kita dapat lihat bahawa sebanyak 39% sudah tidak memberi sokongannya terhadap MUIS. Dan hanya 8.2% sahaja yg masih memberi sokongan total kepada MUIS. Yg selebihnya, boleh dianggap sebagai menunggu dan mahu melihat prestasi MUIS. Prestasi MUIS akan menentukan sama ada MUIS akan terus relevant atau sebaliknya.

    Jikalau MUIS tetap masih tidak menunjukkan peningkatan kepada prestasinya, saya takut tidak lama lagi, MUIS akan menjadi gajah putih dan tidak lagi mewakili masyarakat orang islam di Singapura.

     

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  • Syariah Court Require Divorcing Couples with Kids To Discuss Co-Parenting at Counselling Stage

    divorce_sms-1

    SINGAPORE — From early next year, the Syariah Court will require divorcing couples with children who are minors to discuss their co-parenting plans at the counselling stage, as part of efforts to better protect children during divorce proceedings.

    The move, announced by Minister-in-charge of Muslim Affairs Yaacob Ibrahim at a seminar yesterday, will help ensure that parents consider the best interests of their children from the onset of the divorce process, he said.

    On average, more than 2,000 children below the age of 18 are involved in divorce proceedings every year, said the Syariah Court in a statement.

    In his speech yesterday, Dr Yaacob said divorce hurts the family even when it is amicable and that the impact on children can continue into adulthood.

    “Research has shown that those who experienced divorce as children face challenges breaking the cycle in adulthood,” he said. “The last thing we want is for the legacy of tragedy to be passed on from one generation to another.”

    To ensure a more child-centric divorce process, the Syariah Court said couples with children below the age of 18 will need to submit a post-divorce co-parenting and care arrangement plan for their children. The plan must be prepared at the marriage counselling stage before divorce proceedings commence in court.

    “This would make it compulsory for parents to consider their children’s welfare and the custody, care and control and access arrangements when making decisions that would inevitably affect their children,” said the Syariah Court.

    As part of the Syariah Court’s collaboration with Malay-Muslim self-help group Mendaki, a family social services initiative called Nadi Khidmat will be extended to the court’s clients, especially those with children who are minors, to help them access information and referral services to national agencies for other forms of assistance.

    In August, the Syariah Court’s marriage counsellors will undergo a skills-based workshop to enhance their knowledge of working with children. This will provide them with a better understanding of the complexities of helping divorcing couples who have children.

    Currently, existing administrative measures to safeguard the interests of children include pre-divorce briefings conducted by the PPIS As-Salaam Family Support Centre and the Muslim Law Practice Committee.

    The Syariah Court also refers cases of divorcing couples who have children to the Housing and Development Board, so they can receive guidance on housing after the separation.

    Social welfare reports are also prepared to help the court make informed decisions on cases that involve child custody disputes.

    Source: TODAY

  • AWARE Makes a Stand Against Female Circumcision in Islam

    Photo Credit: AFP

    Does Female Circumcision happen in Singapore?

    Yes. In Singapore’s Muslim community, female circumcision involves nicking the prepuce, the skin covering the clitoris. It is markedly different from the more severe forms of genital mutilation. The procedure is usually done on babies or prepubescent children. Circumcisions in Singapore are done by female doctors at a handful of Muslim clinics. Anesthesia is generally not used. – source

    Although a relatively common procedure, many young women are unaware that they have undergone this ritual or what it entails.

    What is the religious basis for this procedure?

    The practice is encouraged by some religious leaders however many historians say that there is no religious basis for this practice

    According to the majority of ulama, circumcision is compulsory for men and women. It should be done early in life, preferably when still an infant, to avoid complications, prolong pain and embarrassment if done later in life. Any good Muslimah doctor can perform circumcision for women. It is just a cutting off the thin membrane on the top most part of the clitoris.

    Islamic Religious Council of Singapore (MUIS)

    Those practices originated 1,400 years ago, before the birth of the Prophet Mohammed, says Noor Aisha Binte Abdul Rahman, a professor at the National University of Singapore. But the custom has no religious basis and there are no guidelines except that it should not bring harm to believers, says Zhulkeflee Haji Ismail, manager of Singapore’s Islamic Scholars and Religious Teachers Association. “Some people just follow customs without knowing what they’re about,” the scholar says. “Traditions die hard.” – source

     

    Read more on AWARE’s stand against Female Circumcision in Singapore.

    Authored by AWARE SINGAPORE

     

    EDITORS’ NOTE

    Seems like everyone is else wrong and they (AWARE) are the only ones right. Now, they are questioning MUIS and the Muslims regarding female circumcision. NOT female genital mutilation. 

    Circumcision or sunat in Malay is performed on both male and female Muslims. A growing number of non-Muslims parents also choose to have such procedure performed on their children too, most cited reason being hygiene purposes. 

    For female circumcision on Muslims, Singapore’s practice is slightly different from what we see elsewhere in the world. Doctors normally make a small nip as significance only. They do not remove any part of the clitoris. This procedure will be done on infant girls. They recover faster and generally would not remember a thing about it. Go to a reputable or well-recommended doctor too.

    Many Muslims in Singapore are more modern and understand the possible consequences. They still do it to respect their Islamic beliefs and traditions, but in a different manner. 

    If you feel that upbringing is more important than cutting the clitoris to ‘tame’ the girls, then do speak to your family about it. We do know of some families who do not practice it anymore as they believe that how a woman behaves is largely dependent on how the family brought her up and not through sunat.

     

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  • Carousel Restaurant is NOT Halal Certified

    Credit: Shred Novice
    Credit: Shred Novice

    MUIS has already confirmed that the cert was not issued to the whole restaurant, only the food station and kitchen. ..

    But yes.. It’s confusing.. Some Indian restaurants claimed that their foods are halal but they couldn’t get a Halal cert because they serve liquor ..

    But Carousel can get halal cert not for the restaurant but for food station and kitchen.

    Authored and retrieved from Shred Novice

     

    EDITOR’S NOTE

    Rilek1Corner was informed by a reader that customers can bring in alcoholic drinks to Carousel. Perhaps this is the reason why the restaurant as a whole is not Halal certified. Hopefully, many will benefit from this information shared by author Shred Novice

    The food served are still halal certified as per MUIS clarification, despite the presence of alcoholic beverages. If you are a huge fan of Carousel restaurant, please continue and support them as long as you are okay with the clarification given by MUIS. The consumption of food is an individual responsibility. Muslims can patronise an establishment that is not Halal-certified as long as they are confident and can ensure that the food has been prepared according to the Islamic Law. 

    ‘Halal-certified’ refers to products which have been endorsed as Halal by a credible Islamic body (third-party certification). Often times, Halal certification involves a series of steps including ingredient verification, inspection/audit and approval by committee. In general, all Halal-certified products are Halal, but not all Halal products are Halal-certified. 

    If you have any questions regarding halal certification, please contact: 

    Halal Certification Strategic Unit
    Majlis Ugama Islam Singapura
    Singapore Islamic Hub
    273 Braddell Road
    Singapore 579702

    Tel: (65) 6359 1199
    Fax: (65) 6259 4733
    Email: [email protected]

    Click here for more information on MUIS Halal Certification.

    Click here for listings of Halal establishments in Singapore.

    Click here for more information on SMCCI 100% Muslim-Owned F&B Establishment

    READ MORE ON HALAL RELATED ARTICLES

     

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  • Dalam Kenangan: Ustaz Ibrahim Kassim

    Credit: Asiaone
    Credit: Asiaone

    Assalamualaikum Wr. Wb

    Ikhwah & Akhawat

    Ustaz Ibrahim Kassim adalah seorang Ustaz yang tidak kenal erti penat dan jemu. Beliau bukan sahaja seorang Ustaz, namun seorang peniaga dan juga ahli politik. Antara sumbangan beliau adalah peneraju utama RRG (Kumpulan Pemulihan Agama) juga penasihat di RRG dan RRC (Majlis Pemulihan Agama) semenjak ianya ditubuhkan.

    Beliau mula mengelolakan kelas pengajian Fardhu Ain, Tafsir, Tauhid, Fiqh dan Tasawuf di dalam Bahasa Inggeris, Melayu dan Tamil di beberapa buah masjid di Singapura. Beliau juga menulis khutbah dan merupakan Khatib di beberapa buah masjid di antaranya ialah Masjid Maulana yang akan dibacakan dalam tiga bahasa.

    Almarhum juga gigih di dalam bidang penulisan. Beliau aktif menulis maqalah-maqalah di akhbar mengenai ekonomi. Beliau juga telah menerbitkan beberapa buku agama yang ringkas antaranya mengenai pemahaman Al-Quran, cara hidup seorang Muslim, dan panduan ringkas perkahwinan.

    Beliau menjadi anggota Masyaikh Pergas dan juga anggota ARB (Asatizah Recognition Board) dan salah seorang senior Ustaz di MUIS untuk maqalah Risalah dari tahun 2006 hingga ke akhir hayat beliau.

    “Asatizah hari ini juga perlu menerapkan dan menghargai serta mengamalkan ajaran Islam, agar dapat dicontohi oleh masyarakat,” nasihat beliau kepada asatizah di Singapura.

    Semoga Allah merahmati rohnya. Al-fatihah.

     

    Sumber: Singapore Islamic Scholars & Religious Teachers Association