Tag: apostate

  • Former-Muslim: Apostates Should Not Be Afraid To Speak Out Against Rise Of Islamism

    Former-Muslim: Apostates Should Not Be Afraid To Speak Out Against Rise Of Islamism

    If you had ask me this question, even five or eight years after the tragic events of 9/11, I would have said “It means nothing, there’s really no difference between being a Muslim and a Ex-Muslim” but lately, this isn’t the case anymore, being apathetic to current events especially those pertaining to Muslims and Islamic affairs is a luxury an Ex-Muslim can no longer enjoy.

    There’s no denying it, Islamism is on the rise.
    Islamism is the ideology of instating Sharia through political means, using democracy to defeat itself, like in the case of the Muslim Brotherhood in Egypt.
    This politicization of Islam has ignited a war of identity politics with Muslims around the world.
    Where a majority of Muslims see themselves as Muslims first as evident here in Singapore, the last General Elections where all but 2 political parties had their Malay candidates flaunt their piousness, and their ethnic cultures second and this drive and passion to be the best Muslim one can be is destroying communities and splitting apart families. Making it even more of a taboo for apostates to go public, as one does not simply leave Islam, you could say because doing so in certain countries warrants social suicide, jail time or even death.

    I, myself, was found out to be an atheist early this year by a nosy relative who read one of my replies to a friend on facebook.
    This was a shocker to many in my family, so I took it upon myself to come out publicly to my relatives and up to this day, some of them are still upset that I’ve left Islam for a whole 16 years, urging me to return to the faith, to reeducate (be indoctrinated again) myself, which I respectfully declined.
    As an Ex-Muslim, there’s absolutely no reason for me to go back to Islam, why would I?
    I view Islam as I do other religions, ancient fairy tales to police morality, and often these outdated moral codex are often out of touch with the present, condoning genital mutilation, wife beating, slavery and sex slavery.

    And before someone tells me that I have to respect Islam and the Quranic verses, don’t you think if I had respected them, I would have remained a Muslim? I respect the right of Muslims to believe in what they chose to believe in, even if it means that they cherry pick parts of Quran that advocate peace and only peace. Religions do not have rights, religions have rites, these rites end where human rights begin and I have the right to disagree, oppose and challenge Islamic teaching, Muslim beliefs and leave the religion.

    And this is what has changed in the last decade, this idea that Islam is deserving of respect and immune from scrutiny.
    This is what happens when an ideology gets politicized, we have prominent figures like the Pope victim blaming the cartoonists at Charlie Hebdo saying they shouldn’t be making fun of other people’s religions. We lose sight of our priorities treating a Muslim boy who was held in remand for a day after making a bomb hoax with more regard than focusing on the young Shiite Muslim man, Ali Mohamed Baqir Al-Nimr, (and his uncle) who are sentenced to death by beheading then having their headless bodies crucified by the Saudi government for being apart of a pro democracy protest.

    Muslims are not a minority in the same way an ethnic group can be considered a minority.
    You do not become a minority for choosing to be apart of a religious ideology that is not popular in a certain part of the world.
    The more you treat Muslims as a minority the harder it is for Ex-Muslims to leave Islam without repercussion because you’re enforcing the idea that religion and ethnicity are one and this is dangerous as it is already supported the identity politics of Islamism.
    Islam is a choice, do not forget that.
    This choice apparently has been forgotten by a lot of Muslims who condemn apostates to death and chase them out of their home countries.

    The plight of Ex-Muslims also not helped by the rise of “Political Correctness” either.
    Recently 2 ex-Muslim women were barred from speaking at university campuses so Muslim students won’t be offended, Maryam Namazie from Warwick and Ayaan Hirsi Ali from Brandeis.
    Warwick later overturned it’s decision after an online petition had garnered thousands of support and Ayaan Hirsi Ali was invited by secular Muslims from another University campus to speak but the fact remains that we’re treating Muslims like children who cannot handle an opposing view point and that we must protect their delicate sensibilities as they’re a minority group and evil Ex-Muslims are oppressing them.

    When in reality, it’s the reverse, that the ex-Muslims are the minority and the Muslims are oppressing people like us.
    People like Raif Badawi who has been sentenced to 1000 lashes and 10 years imprisonment for “insulting” Islam when the only thing hes been guilty of is promoting secularism.
    Niloy Neel, and other Bangladeshi apostates who have been murdered by mobs of vigilante Muslims.
    Taslima Nasrin an author from Bangladesh who now lives in exile because a fatwa was issued against her for literary works, one of which speaks out against Islamic philosophy.
    Salman Rushdie another author who has a fatwa on him for his literary work.
    Meriam Yehya Ibrahim Ishag who apostatized from Islam into Christianity who was sentenced to death in 2014 but had escaped from Sudan.
    And all the ridiculous laws inspired by Sharia in Muslim majority countries like Saudi Arabia, Malaysia and Brunei to protect the sanctity of Islam that seeks to silence any and all dissent.

    Silencing dissenting voices like the people I’ve mentioned, mine and anyone who criticizes Islam and Muslim practices that violate human rights, like the amputation of the hand of a thief or genital mutilation, by calling us Islamophobic in the name of Political Correctness so you can appear to be an uber liberal is more damaging to Secular Muslims than anyone else. Throughout my writing of this article, I have not mentioned the term “Moderate Muslim” once because to me that is an insulting term to call someone a moderate, an average person, as though the radicalized Muslims are the true representation of Muslims, something no Ex-Muslim or prominent critic of Islam has ever said.

    If they’re not a secular Muslim, they’re just a Muslim.
    One of the many silent “majority”, we don’t know the real number of Muslims who do oppose Islamism so in good faith, lets assume the majority is just apathetic to Islamism. Secular muslims are unique in this equation because I believe the reformation of Islam into a personal belief instead of a political tool is in their hands and it serves no purpose to other secular Muslims who want their voices heard when they know it will just be drowned out by accusations of Islamophobia and bigotry. I don’t know how a Muslim be called islamophobic and bigoted to their own group but it does happen to people like Maajid Nawaz and Irshad Manji, practicing Muslims who uphold secular values and speak out about Islamism while advocating a more personal non politically motivated Islam.

    The reformation of this religion cannot happen through an external influence, non muslim critics and ex-Muslims alike.
    We’ve seen what happens when an Islamic regime in Iraq was overthrown, ISIS took power and the ideology of Islamism flourished.
    So where does this leave ex-Muslims like us?
    We’re not responsible and cannot be the force behind its reformation but we still have a role to play.

    If you’re an ex-Muslim and you feel safe enough to be open about your apostasy, make yourself heard, share your stories. (with us if you’d like)
    Engage would be Muslim Apologists who play hide the ball from the media by calling Islam a “religion of peace” when it clearly isn’t.
    It’s a religion like others from the Abrahamic religions, containing warlike parts, More so than the predecessors.
    Stand up for your rights when the “politically correct” attempts to play the oppressed minority card when they try to silence any criticism Islam.
    Help those on the fence realize that leaving Islam is a choice and there others out there like them.
    And most importantly, if you’re from a country that registers you as a Muslim, get yourself unregistered (Assuming no harm would come to your person) so the media stops saying that Islam is the fastest growing religion in the world and realize that apostasy from Islam is on the rise.

    This is what it means to be an ex-Muslim, for me.
    And I hope more ex-Muslims join me in Speaking out against Islamism for the sake of those who can’t.

    Peace!
    Riz Rashid

     

    Source: Council Of Ex-Muslims of Singapore – CEMS

  • Confession of an Ex-Muslim Lesbian

    murtad lesbian-muslim

    Greetings R1C,

    I have a confession to make. I was formerly a Muslim who was interested in girls. It starts because I was confused about myself. Ever since I was young, I know that I dun really like boys. I feel very strange when I look at the TV and see so many people kissing. I didnt understand why pretty girls would kiss boys. I never saw my mother kiss my father as they were divorced when I was very young.

    When I was growing up I also dun understand why my friends like to go out with boys. I felt very lonely and kept this to myself until later when I was in secondary school. In sec 4, I met this nice girl and that was when I had my first kiss with another girl. I felt at that time like I truly loved her. She meant a lot to me. I know that Islam says LGBT is wrong but nobody reminded me and all the religious teachers didnt really talk about LGBT. Most of the Muslim religious preachers were silent about the dangers of LGBT so I was not aware of how much sin and danger I was in.

    Anyway suddenly this girl disappeared and dun return my calls. I was so sad at that time. I saw her again 2 years later. I had been with a few other girls but broke up after another short term relationship. I asked her why she never returned my calls. She said that she had met this Pastor at her church. He was so wise and know so much about God and told her she was living in sin. I was at first unhappy and angry with him. When I first met him, I wanted to slap him. But he was very calm and listened to what I had to say.

    He then invited me to one of his sessions at his church. It was so different from the religious classes I went to in the part time madrasahs that I went to. They were so open and welcoming and loving and supportive. It was also quite fun and joyful with a lot of singing. When I saw him speak, I realized that I could actually love a man. I also met alot of new friends who pulled me away from the sinful LGBT lifestyle. I am forever grateful to him and the church for opening my heart to God and leading me away from my sinful lesbian lifestyle.

    Now I read about the wearwhite movement. Even though Ustaz Noor Deros may not be the pastor who converted me from my life of sin, I see that inside he is sincere, and this movement will attract people to turn away from homosexuality. Maybe if he was born earlier I could have left the LGBT lifestyle but remained a Muslim.

    I hope our Lord grant the Ustaz with the strength in battling the evils of homosexuality and unnatural lust, and grace him and his followers with the knowledge that the only true marriage in the eyes of God is between one man and one woman (I left Islam partly because of the fact that someone pointed out that they support polygamy, which is a slippery slope to gay marriage, bestiality and pedophilia.) But I am glad that there are church leaders like Pastor Lawrence Khong who are standing up together with the Muslims to protect our morality.

    Sincerely,
    Rebecca Maryam

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  • Muslim converts to Catholic

    Semoga Allah memberikan pedoman kepada mereka yang tersesat jalan.

    ——-

    I am a born Muslim and now in the journey of getting myself baptized in the Catholic faith. I went through many years of hesitations and I’ve finally find myself at peace with the catholic faith. I’m hoping that everyone around would assist me in this journey towards the path of god. I’ve received my calling and I’ve felt god in ways I’m unable to describe. I want to build a relationship with god and not fear him. But as I go more in depth in the catholic faith, I realize that the transition from being a Muslim to a Catholic is not easy. I’ve receive my share of trials and challenges. My dear brother/sister, are you able to assist me with the following queries:

    • How discreet would me as a convert be between my family and me? I do not want to disclose any information regarding my faith to my family yet as I do not wish to jeopardize my close knit relationship with my mother. I understand that its not easy for any Muslim parent to be able to receive the news but I’m head strong with my decision in my faith. I believe I’m past the legal age to make my own decision and I do have my legal rights to keep this matter from them. I love my family but I’m loving god more.

    • How do I go about this journey legally? I’ve heard from past converts that MUIS will want to meet me personally for a few counseling sessions – is this true?

    Isaac Cassanova

    Sumber: http://bit.ly/1eFBIj7

  • CONFESSION: REGRET WEARING HIJAB

    I have considered for a very long time before writing this. It is personal and extremely controversial especially at this moment but I just want to share my story. While writing this brief life story, please do not judge me for my action.

    I am a Muslimah and I want to take off my Hijab. I have been thinking about this for years.

    I started wearing the Hijab when I was still in my early teens. A few of my best friends had been talking about it because there were very few people around us were doing it. We thought that it would be unique and we will be taken noticed by people. Being young, we soon decided to do it. After toying with the idea for weeks, I went to my friend’s house for a visit after school one day and it was then that she decided to dressed up and put on a Hijab. I decided to do it too and borrowed a Hijab from her. We left the house feeling extremely proud of ourselves. I felt so excited about wearing it unaware of the consequences more so when close friends were also wearing it.

    I went home that day and told my family of my decision to wear the Hijab. My father was surprised but felt that I was not ready due to my tender age but my mom was indifferent about the issue. There were those who asked if I was mad but I had do it. My close friends were wearing it and I didn’t want to be an outcast. Eventually, my father relented. I was so happy and I was busy matching my clothes with a pretty headscarves. There were people who called me stylish and pretty. I saw it as a major way of getting compliments and I realised I could get boys’ attention easily. Sadly, I didn’t do it for Islam or Allah and I sure didn’t understand the real reason behind the Hijab. I just wanted to be different from most other girls. It felt I was celebrated when I don the Hijab, I received so much flattery and encouragement that I felt that it was just the right thing to do.

    As any teenager, I faced the usual highs and lows of teenage life. Although Hijab was not a hindrance to my life but I am unsure if it was the right decision then. At first, it was like good. The attire kept away evil eyes and give people the modest impression. It enabled me to get the attention from boys that I fancy and I was still able to go out as normal with the boys. After a short few years, I started considering removing the Hijab. I felt unattractive, boring and restricted by the way how people perceived I should behave. It was not that I wanted to behave slutty or whatsoever but I just felt so bounded by the society. I cannot be myself. I cannot be the noisy, happy, funny girl when I’m at home. I felt that I was losing my sense of individuality and identity. I felt just like one of the girls. I began to dislike leaving the house. I felt ugly but after wearing it for years, I have no real reasons to remove it. I felt that there was pressure as people around me will start questioning me if I remove it. I felt an immense pressure to conform. Even when I leave the house, I walk with my head down and my eye fixed on the ground. I lost my self confidence and constantly feeling unsure of myself. I really have no intention to do anything haraam and I dress very modestly.

    I worked hard in school but I realised I started to have very low self-esteem. It was only later that I realised some Muslimah are hypocritical. There were those who wear the Hijab but with really tight clothing showing their figure. There were also those who wear clothing that shows faint outline of their G-string or those who unbutton their top revealing a little cleavage. Just the other day, I even observed a man ogling at a non-Muslim girl in the presence of his wife who dons a Hijab. I now realised that I didn’t really doubt Allah. I was questioning the reality of Muslims nowadays. I want to remove all restrictions and relive, relearn, realise the true face of my religion without any feelings of suffocation. I know I could be despised by the society but I’m sure Allah will understand and eventually forgive. He knows deep down why I am doing this.

    I had been having this continuous struggle for years and thinking of it every single day. The thoughts of removing off the Hijab are haunting me. If Islam is really about patience and merciful, I hope to eventually find peace with Allah but away from restrictions, especially the rules created by the society. All I want is to rediscover Islam without any frustrations and the freedom to differentiate what Allah told us to follow and what the community is currently doing. I know I will become close to Allah and truly understand the meaning of a true Muslimah.

    Diana Ibrahim 

    Sumber: http://bit.ly/1aP6QBm