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  • Cara Membezakan Restoran India Muslim Atau Tidak

    Cara Membezakan Restoran India Muslim Atau Tidak

    1. Hari Deepavali sebegini adalah waktu paling sesuai utk membezakan antara restoran mamak ori atau tidak.
    Restoran mamak tiruan semestinya akan bercuti di waktu-waktu sebegini.
    Cuma cara ini hanya boleh dibuat setahun sekali.

    2. Ada lagi cara lain yg boleh dilakukan waktu biasa. Periksa sama ada makanan mereka ada masakan lembu atau tidak.
    Restoran mamak Muslim akan ada masakan daging lembu. Jika mamak tiruan, selalunya tidak menghidangkan masakan daripada haiwan suci mereka. Saya pernah test satu restoran “mamak”.

    Pelanggan: “Mamak, daging ada?”

    Pekerja: “Kambing ada. Lembu tak ada”

    Pelanggan: “Kenapa lembu tak ada?”

    Jika dia jawab tergagap-gagap, berhati-hati.

    3. Cara paling ampuh, berikan salam dgn lafaz “Assalamualaikum”.
    Jika jawab salam tergagap-gagap, lari jauh-jauh. Cara ini boleh diuji kpd tauke dan pekerja mereka. Ada juga kadang-kadang tauke Muslim tapi pekerja non-Muslim.

    4. Restoran mamak Muslim akan ditutup waktu solat Jumaat.
    Malah ada yg menyediakan tempat solat atau surau utk pelanggan. Jika restoran Mamak palsu tidak ada.

    5. Jangan mudah terpengaruh dengan poster-poster dan frame gambar tulisan-tulisan jawi yg nampak seperti ayat-ayat suci Al-Quran, gambar masjid, gambar Mekah dan sebagainya. Ia selalunya dijadikan hiasan utk menarik pelanggan Muslim dtg ke restoran.

     

     

    Source: A.M.R.

  • Haram For Muslims To Get Haircut From Non-Muslims, Says Religious Teacher

    Haram For Muslims To Get Haircut From Non-Muslims, Says Religious Teacher

    A RELIGIOUS teacher, who previously courted controversy by urging Muslims to boycott curry powder made by Hindus, says it is haram for Muslims to receive a haircut from non-Muslims.

    Ustaz Shahul Hamid Seeni Muhammad, headmaster of Maahad Tahfiz Darul Tahzhib, said in a video uploaded two years ago, which has since gone viral, that getting a haircut from non-Muslims was haram.

    “From the time I started studying in a pondok school to Form 1 and up until now, I have not allowed any non-believers to touch my head. It is better for us to go to Muslim shops because at least this way, we can help Muslim businesses,” Shahul Hamid said.

    Three years ago, also through a video a clip that went viral, Shahul Hamid urged Muslims not to buy curry powder products from “Hindu” companies like Baba’s and Alagappa’s. He also poked fun at a dishti bomma, a square metal plate with the face of a “fearsome demon” on it, at the entrance of the Alagappa’s flour mill near Permatang Pauh.

    In the haircut video clip, which has been viewed more than 9,000 times, Shahul Hamid also said it was haram for Muslim women to go to a non-Muslim salon, as a woman’s hair was considered aurat and should not be exposed to non-Muslims, even if they are women.

    Shahul Hamid also made a jab at transgenders working at salons by mimicking their voices, which he said sounded like frogs.

    Shahul Hamid, who has uploaded a series of video clips on YouTube, also said it was haram to send Muslim children to Chinese schools, unless there were no other options.

    “But when your child comes back, he must be taught properly. Why? Because Chinese children don’t follow the Islamic way of life.”

    He said it was also haram to wish Happy Birthday or Sanah Helwah in Arabic and that Muslims should use “assalamualaikum” when answering calls instead of “hello” and “goodbye”.

     

     

    Source: Malaysian Insight

  • Traditional Healer Captures ‘Demons’, Ends Family’s Seven Years Of Misery Plagued By Mysterious Fires

    Traditional Healer Captures ‘Demons’, Ends Family’s Seven Years Of Misery Plagued By Mysterious Fires

    A traditional healer claims he has brought the misery of a family plagued by mysterious fires over the last few years to an end, with the capture of two types of demons which bothered the family.

    Sinar Harian Online quoted Saad Jaafar, 44, saying that he has caught the demons through procedures he carried out on the family in Kampung Penambang Bunga Emas, Kota Bharu, Kelantan.

    “The first type of demon originated from the foundation of this house and it admitted to torching the house, as it liked to play with fire.

    “The second type of demon was passed down for generations in the victim’s family. It admitted to cutting the victims’ clothes and stealing their money. These are the beings which caused the family so much misery,” he was quoted as saying.

    The family has been plagued by mysterious fires that broke out within hours of each other, without explanation, since 2012. One such incident saw the family home razed to the ground.

    One of the family members, Wan Nur Fatihah Wan Hanafi, 19, lamented being stressed over the treatment she received from her neighbours over the incidents.

    “Wherever I go, people are afraid that a fire will break out. Since the family home burnt down, some were reluctant to give us a house to rent as they thought the demons would follow us.

    “I have done everything possible (to keep the demons away) and so far, the fires have only been plaguing me and my family and no one else, so please don’t be afraid of me or it will complicate things further,” she was quoted as saying.

    She also claimed that there have been no major incidents in the household since the “cleansing” process was carried out three days ago.

    “I hope nothing will catch fire after this as I would hate to see it happen again,” she said.

     

    Source: https://www.malaysiakini.com/

  • Mohamed Jufrie: Takkanlah Presiden Bertudung Tapi Sesetengah Jawatan Lain Tidak Dibenarkan Kerana ‘Problematic’

    Mohamed Jufrie: Takkanlah Presiden Bertudung Tapi Sesetengah Jawatan Lain Tidak Dibenarkan Kerana ‘Problematic’

    Terdapat harapan di sebahagian masyarakat Melayu Islam agar isu-isu yang membelenggu masyarakat kita itu, seperti pemakain tudung, diskriminasi dalam perkhidmatan negara dan banyak lagi, akan terhurai semasa tempuh perkhidmatan seorang Presiden Melayu Islam.
    Jika benar berlaku ia akan memberi makna kepada pindaan perlembagaan yang memberi giliran kepada masyarakat minoriti menyandang jawatan tertinggi negara itu.
    Sangat anih dan menghampakan jika peluang yang diberi ini tidak membuahkan perubahan yang diharapkan dan ianya hanya untuk dipamir-pamirkan kepada dunia tentang kewujudan masyarakat berbilang bangsa di Singapura.
    Takkanlah presiden bertudung tetapi sesetengah jawatan lain tidak dibenarkan pemakain tudung kerana akan menimbulkan masalah (problematic kata mereka)? Dan presiden seorang Melayu Islam tetapi masyarakat Melayu Islam didiskriminasi dalam angkatan bersenjata? Lucukan?
    Sama-samalah kita tunggu dan lihat. Tariklah nafas panjang-panjang dan urut dada sementara menanti. Bukankah penantian seperti ini, yang berdekad-dekad lamanya, satu penyiksaan batin?

     

    Source: Mohamed Jufrie Bin Mahmood

  • Commentary: Artis-Artis Yang Tidak Bersalaman Di APM, Tidak Bererti Mereka Memegang Sikap Radikal

    Commentary: Artis-Artis Yang Tidak Bersalaman Di APM, Tidak Bererti Mereka Memegang Sikap Radikal

    Maher Zain tidak bersalaman dengan Puan Zakiah Halim semasa menerima Anugerah APM. Tidak bersalaman itu bukan bererti Maher Zain seorang radikal.

    Begitu juga Izzue Islam, artis dari Malaysia, ketika menyampaikan Anugerah APM kepada seorang artis Indonesia. Beliau setakat mendakapkan kedua tapak tangannya sendiri (macam aksi “ampun tuanku”) sebagai tanda hormat apabila artis itu menghulurkan tangannya ke arah Izzue Islam. Dengan bertindak demikian, itu bukan tanda yang Izzue Islam itu seorang radikal.

    Bersalam atau tidaknya di antara seorang lelaki dengan wanita tidak seharusnya dijadikan kayu ukur untuk menilik samada seseorang itu bersikap radikal atau tidak.

    Seharusnya, perkara ini dilihat dari sudut pendirian peribadi seseorang Muslim dan bukan petanda seseorang itu radikal kerana bersikap eksklusif.

    Kalau enggan bersalaman di antara lelaki dengan perempuan dianggap sebagai bersikap eksklusif lagi radikal, apakah boleh Maher Zain dan Iszul Islam dianggap sedemikian?

    Dalam usaha untuk membenteras radikalisme, usah pula kita jadi terlalu ekstrim atau melampau sehingga bersikap parochial lagi tidak berlapang dada terhadap kepelbagaian yang wujud dalam masyarakat.

    Jangan sampai diri sendiri jadi radikal dalam usaha membenteras radikalisme.

    Kalau ada Muslimah atau Muslimin yang tidak mahu bersalaman dengan lelaki atau perempuan yang bukan Mahram, usahlah mereka itu dilabel sebagai radikal.

     

    Source: Mohd Khair

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