Tag: Chinese

  • Xenophobic Singaporeans and What We Can Do About It

    Xenophobic Singaporeans and What We Can Do About It

    Xenophobia is on the rise in Singapore. After a wealthy Chinese expatriate crashed his Ferrari into a taxi and killed the driver and passenger in May 2012, and Indian migrant workers rioted in response to the death of a fellow employee in 2013, racist comments have become increasingly prevalent on online social-networking platforms. 80% of participants in an online 2012 Yahoo! poll agreed that “Singaporeans are turning xenophobic.” But something strange is also going on: even though xenophobia seems to have increased, 6 out of 10 Singaporeans still agree or strongly agree that the country is free from both racial and religious tension.

    Is there a contradiction here? What’s happened, and where are we going?

    Paul Chu examines this question in his dissertation, titled “Migration and the Politics of Multiculturalism in Singapore“.

    What’s Going On?

    The Chinese-Malay-Indian-Other model has framed our understanding of race since the colonial era, when the Jackson Plan of 1822 first segregated Singaporeans by ethnicity. But the huge wave of immigration has stretched the model, and it isn’t flexible enough to cope.

    1. The CMIO model is struggling to cope with recent challenges

    The Singapore state is what academics call “corporatist”. This means that a strong elite sets social norms and has firm political authority to achieve harmony. The CMIO model was the chosen norm. It has maintained racial harmony in three ways:

    1.De-politicizing ethnicity
    2.influencing people to turn ethnic-based loyalty into a civic-based one
    3.promoting the principle of equality across all ethnic groups

    While the model has worked for a long time, it is facing a challenge unlike any it has seen before because of the unprecedented levels of migration since 2005. The graph below shows this rapid increase in the migrant population:

    2. Singaporean society does not understand race like the CMIO model

    One major reason why CMIO racial categorization cannot cope with migrants is that it conflates race, ethnicity and culture. Society, on the other hand, seems to distinguish between the three ideas.

    For example, a 2013 IPS-OnePeople.sg survey of over 4000 Singaporeans showed that while 93.8% of non-Chinese respondents were comfortable with a Singaporean-Chinese boss, this figure dropped by nearly 20 percentage points if he was Mainland-Chinese. We see this also with other races. In the curry feud in 2011, a Singaporean-Chinese woman defended a Singaporean-Indian family, and was “incensed with a People’s Republic of China family telling my fellowmen not to cook curry”, suggesting a redefinition of “us” and “them” that was along cultural rather than racial lines.

    3. Relying on the government to solve the problem is part of the problem

    The corporatist model that underlies CMIO also creates a larger problem: it has made citizens rely too much on the government to determine racial identity. When citizens are resentful about immigrants, they look to the state to solve the problem. But given that Singaporeans are increasingly skeptical about central authority, they also reject the state’s solutions. Ultimately, this leads to greater dissatisfaction with both the state and immigrants, thereby completing a vicious downward spiral as shown below:

    Spiral

    What can we do?

    1. Recognize that race is not the only identity marker.

    Integration will not happen just because migrants share the same race as Singaporeans. Racial categories such as “Chinese” or “Indian” are complicated by class and nationality. While the government has officially dialed down overt race-based categorizations, the narrative of the CMIO model still influences society’s understanding of race. Instead, we should encourage a broad understanding of our national identity as Singaporeans, yet also recognize our migrant roots so that even new migrants can integrate.

    2. Be more transparent.

    We as Singaporeans need to take charge of integrating foreigners. Increasing transparency around discussions about migration and ethnicity will make it easier for us to do so. For example, if citizens were able to access public information about the non-residents living around them, or knew more about the procedures behind PR and citizen selection, we would be more likely to own the problem than to see this as an issue that the government must solve.

    3. Realize that citizenship is not just about economics.

    The state needs to show that they appreciate the emotive aspect of citizenship, instead of justifying migration entirely on economic grounds and demanding compliance. The citizenship naturalization process should be more rigorous to ensure better integration.

    4. Strive for encounters, not just physical co-existence.

    Different cultures and races should not just exist side by side, each in their own bubble. That is a holdover from the colonial idea of segregation and with it the CMIO model. Instead, the goal should be to have different cultures and races interact constructively with one another.

     

    This article snapshot was prepared by the editorial team. It was based on a final year dissertation at the University of Cambridge written by Paul Chu, who received First Class Honours for his work and presented the paper at the IRiS-University of Birmingham International Conference 2014 on Superdiversity. For more insights and nuance, please see the full paper.

     

    Source: http://singaporepolicyjournal.com

  • Woman Stabbed Lesbian Lover After Refused to Patch Up Relationship

    Woman Stabbed Lesbian Lover After Refused to Patch Up Relationship

    SINGAPORE — A 25-year-old woman is on trial for attempting to murder her lover, a 22-year-old woman whom she allegedly stabbed twice in the chest after the accused’s pleas to patch up were rebuffed.

    On the first day of trial yesterday, the High Court heard that the couple had a tumultuous relationship and quarrelled frequently.

    Giselle Shi Jia Wei is alleged to have stabbed Ummul Qurratu ‘Ain binte Abdul on July 22, 2012, in a hotel room in Geylang.

    She later stabbed herself in the chest with a knife. The charge of attempted suicide was dismissed.

    Testifying yesterday, Ummul said the two were acquainted in 2010 before becoming romantically linked in July 2011.

    She later moved into Shi’s house without Shi’s parents’ knowledge.

    As a result of this, Ummul confined herself almost exclusively to their room.

    In May 2012, Shi’s mother found Ummul in the house and asked her to leave. The couple then moved to Malaysia and later returned to Singapore.

    Ummul told the court that Shi was possessive, calculative and insecure. The accused even restricted her career options and asked her to terminate her Facebook account.

    Ummul also testified that they would squabble over the use of toiletries and the smallest of things, such as financial issues, jealousy and over things that Ummul had said.

    On July 14, 2012, Ummul said Shi blew up inside a toilet cubicle at the Mink Club after a male friend hugged Ummul, causing her to spill her drink on Shi’s heels. Shi later said that she wanted to end the relationship, before boarding a taxi.

    At about 11pm on July 21, 2012, Ummul agreed to meet Shi for the last time at the latter’s request, believing that Shi wanted some closure.

    After supper, the couple headed to a hotel room in Geylang and engaged in “physical relations”.

    The next day at around 5pm, Shi repeatedly asked Ummul if they could start afresh while she watched television in bed.

    But Ummul rejected the idea because of their frequent fights and disagreements. Shi then said that she would be together with Ummul, whether in life or death.

    “She became more desperate and frustrated,” said Ummul.

    Shi later whipped out a knife from her handbag and pierced the knife into Ummul’s chest.

    Ummul put up a struggle and the knife was pulled out of her chest in the process before Shi stabbed her again.

    However, she managed to escape and sought help from a couple. Ummul was later conveyed to the Tan Tock Seng Hospital for treatment.

    The trial continues.

    Source: http://www.todayonline.com/singapore/woman-trial-attempted-murder-lover

  • Fate of Malays Are Shaped By The Government

    Fate of Malays Are Shaped By The Government

    malay wedding

    Dr. Mahathir says the Malays are lazy. He says he has failed. After a lifetime trying to correct the Malay character, since the days he wrote his Malay Dilemma, Mahathir is a frustrated man. Either the Malay is irredeemable or Mahathir has the wrong prescriptions.

    The Malay is lazy compared with whom? There must be a measure. Because Mahathir is ashamed in front of the Chinese, then by extension, the Malay is lazy when compared to the Chinese.

    If so, why are the Chinese not lazy and the Malays lazy? To me this is not due to some innate cultural characteristics and – allow me to say it directly here at once – it’s due to the refusal of the Chinese to allow others to dictate their destiny. The Malays on the other hand have resigned to the fact that their destiny is shaped by others, notably the government.

    Before Umno, the Malays were as they were because centuries of living under feudal rule had shaped their childlike dependence. When Umno came, the mental bondage wasn’t eliminated but reinforced by the neo-feudalism that Umno practises.

    The Malays must now start believing that they are given this inalienable right to define their own lives, that responsibility over their wellbeing rests with themselves first and not defined by an extraneous entity like the government. The Malay is free to pursue his own personal interest without being prevented by others; he plays his part in contributing to society’s wellbeing voluntarily. He looks after himself, his family and does his bit for society.

    I see the Chinese in Sungai Klau and Sungai Ruan not shirking from communal interests. They collect donations and the better-off contribute generously to religious and social causes. But more important, they undertake to look out for themselves first.

    This looking out for themselves is probably shaped by their own acknowledgement that it’s difficult to obtain help from a Malay-dominated government, and this induces the Chinese to look at creative and even defiant ways. But I also think that looking after one’s own interests is also shaped by a personal code of conduct. No one owes you a living but yourself.

    So as to Mahathir’s opinion that Malays are lazy, many Malays will not believe that. The Chinese may also reject this notion. Sure, I have seen Malays being instructed repeatedly by the Chinese mandor over a particular job, but that is not to say the Malay is lazy. He is less skilled.

    There are of course a great number of layabouts and loafers. They are like that because they have no application. Talent is wasted if there is no application.

    Application. The first politician I heard using this word was Lee Kuan Yew. Having all the necessary social and productive skill sets, you require application. If application is hindered, the person becomes a dud.

    I have been thinking what is it that hinders the Malay from applying his potential? Since Mahathir is comparing the Malay to the Chinese, I would like to offer my thoughts on this.

    What’s holding back the Malay? It would easier if we can lump it all into the concept of culture. That would require a more scientific exposition, not possible in a blog like this. We have to be more specific.

    Different mental plane

    The hindrance to application is personal inhibition. The Chinese does not attach much significance to authority, it seems. The Malay operates on a different mental plane.

    The Malay, after years of living under the feudal system, is what he is today because of that. He is inhibited. He has the glass window, the invisible bar that defines him within a narrower space. That space was defined in the past by the feudal system of government and now by the system of neo-feudalism. Umno really does not want to liberate the Malay mind, fearing its power will be challenged.

    That space to me is defined ultimately by the government and so it is ultimately the government that is responsible for moulding the Malay mind. The concept of government to the Malay is that of an imposing benign master, deity-like, to be obeyed at all times. That allows the government to create a childlike dependence on the government and its leaders.

    The path to a more complete application is therefore, I think, a break from dependence. Umno actually does not want to liberate the Malay except on its terms. “On its terms” means without forgetting the dependence and debt to Umno. Umno is actually looking after its own interests first, the interests of its own leaders, and then the Malays.

    Taking care of the Malays should mean freeing them and allowing them personal space.

    The Malay person’s more complete stepping out of the boxed space is inhibited by Umno. Umno has not liberated the Malay mind, and because of that he is inhibited. Of all the characteristics that prevent the Malay his full application, perhaps the most prominent is meekness, which translates into irrational subservience to the government. In the 1970s, when Umno produced the book Revolusi Mental, the party tried to encourage Malays to be more arrogant and defiant in attitude. Perhaps that is what they need most of all. A defiant and rebellious attitude.

    The typical Chinese new villager in Sungai Ruan or Sungai Klau or Teras in Raub has 60 to 70 acres of land in the jungle turned into fruit orchards and so forth. Drive around the new village of Sempalit and you will see every available space in front of houses is planted with vegetables of some kind. Drive around in Sungai Klau and Sungai Ruan and you will see workshops attached to houses. You see that with Malay houses too, but with less intensity.

    The PTG, the Land Office, has not taken action. Suppose a Malay individual decides to cultivate a two-acre plot in the jungle, the people from PTD and Forest Department and other people would be swarming over them. These people are asking the government to allow them a way out, not given handouts.

    The handout recipe is a function of a sound welfare safety net system. Only those old and infirm qualify to get handouts. These people deserve to be helped. The able bodied, the skill-deficient, they cannot be given handouts but a way out.

    Just compare the typical Malay and the typical Malaysian Chinese. The Malay would likely depend on the government for sustenance, either as an employee, contractor or rent seeker. He is a dependent. His mindset is shaped by the interests he can cull from being dependent on and seeking favours from the government. The government is the master, he the slave. The government is a deity to be worshipped, feared and obeyed absolutely.

    The typical Chinese is probably self-employed, is working in some unrelated government business establishment. He defines his life. He is chauvinistic in the sense he accepts that his welfare and wellbeing are his own responsibility. So why can’t he be cocky and refuse to kowtow to anyone? He doesn’t owe anyone else a living. He participates in the free market.

    He is independent and has choices when it comes to what kind of government he wants. If he wants to support DAP for being truer to his interests, there is nothing the Umno-led government can do because the Chinese are not dependent on it.

    Ariff Sabri is the MP for Raub. He blogs at sakmongkol.blogspot.com

  • Dr Mahathir: Malaysia Could Become Singapore if Chinese Community Continues to Support DAP

    Dr Mahathir: Malaysia Could Become Singapore if Chinese Community Continues to Support DAP

    multiracial-malaysia

    KUALA LUMPUR, March 13 — Tun Dr Mahathir Mohamed warned today that Malaysia could become like Singapore if the Chinese community here continues to support DAP’s alleged dream of complete political and economic dominance in Malaysia.

    The former prime minister claimed that nothing good will come of Chinese dominance in politics or the economy — as has happened in neighbouring Singapore — as Malaysia is a multi-cultural society mostly made up of the Malays.

    “In the 13th General Election, the DAP dangled before the eyes of the Chinese that this time (kali ini) they can grab both political and economic dominance,” he said in his latest posting on his blog, chedet.cc.

    “They point to the Perak model where when Pakatan won the head of Government was a Malay but he was totally subservient to the DAP (Chinese).

    “When the Pakatan Government with Nizar of PAS as the MB was brought down, the DAP told the Chinese that they had lost a Chinese Government. The Chinese in Perak have since become anti-BN,” he added.

    He was referring to Datuk Seri Mohammad Nizar Jamaluddin, the PAS leader who helmed Perak for 10 months in 2008 in a DAP-dominated government before a series of defections led to Barisan Nasional’s (BN) return to power in the silver state.

    Dr Mahathir claimed that the DAP is taking advantage of the fact that the Malays today are divided between Umno and Pakatan Rakyat (PR) partners PKR and PAS, which gives DAP all the leverage it needs.

    Explaining, he said the split support among the Malays would mean that all three Malay-based parties — Umno, PKR and PAS — would need to rely on Chinese support to win an election.

    In such a situation, he alleged that DAP would not need to be directly in charge as they would have already worked out an arrangement with their PR partners where they would have their prime minister of choice under their thumb.

    “Physically holding office is not necessary. If the Prime Minister is totally under the control of the DAP then it would become a Chinese dominated Government,” he said, adding that the DAP could very well see their so-called vision come true as soon as the next national polls if the trend of declining support for the ruling BN coalition continues.

    Dr Mahathir insisted that the power-sharing formula now practised by BN — especially with the recent decision by MCA to rejoin the Cabinet after initially refusing to do so due to their poor outing in last year’s general election — is still the best way forward for the country.

    He stressed that the DAP’s alleged plan to dominate the country’s politics and economy would only perpetuate a culture where each race will only look out for its own interests above the collective interests of the nation.

    “Forget the idea of dominating all fields, of dominating both politics and economics. Go back to the idea of sharing. It will not be forever. It will be only for the duration when the Malays through their numbers dominate politics and the Chinese through their business acumen and money dominate the economy.

    “Once the Malays and other indigenous people gain a fair share of the economic wealth of this country, they will lose their fear of Chinese domination. At that stage the Chinese share of political power would be enhanced.

    “It may take years but that is as much as we can expect for as long as we insist on being identified by our racial origins,” he said.

    BN is currently in a straight tussle with PKR in the Kajang state by-election this March 27. The ruling pact has put MCA vice-president Chew Mei Fun as their candidate against PKR president Datuk Seri Wan Azizah Wan Ismail.

    Source: http://www.themalaymailonline.com/malaysia/article/dr-m-malaysia-will-be-like-singapore-if-pakatan-takes-power

  • Chinese and Indian Uncles Quarreling, Exchange Vulgarities in MRT

    Chinese and Indian Uncles Quarreling, Exchange Vulgarities in MRT

    juzavani
    FUU!!! PICHI SIA THE INDIAN MAN!!! Un wanna noe wat happened?Actually the train was crowed, so the chinese lady banged n pushed the indian man when took the train…
    But then the chinese lady scolded him in some chinese words instead!
    Then the man aso started to raise his voice n scold … Many bad words came sia…haha! First time seeing in my life…
    Wow The Arguement was jus so AWESOME at the morning !!!
    But inbetween the arguement another chinese man came up supporting the chinese lady who was at wrg sia…
    Then Guess wat the indian man didnt let him aso….He SCREWED both of them so well until I n the indian ladies in the train cant stop laughing sia…
    But i wonder how it would have hurt them aso…
    But pls they are spoling SINGAPORE NAME!!! THINK ABOUT IT ASO!

    Authored by: Juzavani Yaani