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  • Commentary: Government Funded Madrasah possible only if Asatizahs function beyond the Muslim community

    Commentary: Government Funded Madrasah possible only if Asatizahs function beyond the Muslim community

    I am all for the idea that there be a Madrasah that is funded by our government but I think we fall short of one thing. The GOALS and ASPIRATIONS got to change from the ones we have now which is to produce “Khalifah-Fil-Ard”. No commercial value as compared to saying being the True Leader with Dignity, Honor and Respect. Same thing but it holds different bearing when you put it across differently.

    Those missionary schools produce so called “intellectual” individuals who serve the society as lawyers, doctors, engineers, architects, accountants, army generals, pilots, nurses, etc. So until we can market Madrasah graduates to be like that or else once again it has a different bearing in the eyes of the government. To them – You produce Asatizah for your own Muslim needs. So it makes no sense for them to pay for people who only functions for the Muslim community.

    For example, I have heard of Christian Judges in courtrooms who called upon other Christians within the Ministry (building) to gather and they held prayers during lunch.

    So the thing is, religion is for them but the government will want individuals who are by their level of intellect be able to work and do things for the society at large. If Asatizah? Serve the Chinese or Indian or Eurasians community in what way?

    Until the Madrasah is ready to produce such dynamic all-rounder individuals, I don’t see a Government funded Madrasah being a reality. Why? For a start … Can we compromise on the idea that the Institution of Madrasah is there to produce Asatizah as The Next Corp Gen of Khalifahs? We are too static in our thoughts. Madrasah means must be “Pelapis Ulamak”. Let’s just see near us. Even many parents out there still think and perceive the Madrasah path means … Asatizah path only. That’s it. So those who are not into being over religiously inclined will shun away.

    And then let us look at how these “POPULARLY GOOD” schools get parents involvement by volunteering before enrolment dates. That alone will set the tongue wagging and spread words on how Madrasah had evolved. Do we have that incorporated now? Still with the “ENTRANCE TESTS” which is good but not good enough marketing strategy.

    That branding really got to change. But before a change can be proposed, I want to take a step back and look at what happened to 2015 P6 batches Ustaz … The newspaper article appeared about some students switching to National Schools and we have criticism flying everywhere …. “If the best students are away elsewhere then who is best enough to lead?” Hahahaha.

    All those mindsets got to go and got to change. Really a tall order and a long wayyyyyyyy to go. But do count me in on this mission. I will volunteer in any capacity I can to make this dream a reality. But I mulut laser Ustaz … I will say what needs to be said because I believe to change is not easy and not for the weaklings.

    So with that … May Allah SWT grant Singaporean Muslims the strength to change this in the future. Insha Allah. Ameen.

     

    Credit: Mohammed Nafis

  • Full-Time Government Madrasah for Muslims in the future; Is it even possible?

    Full-Time Government Madrasah for Muslims in the future; Is it even possible?

    Could we have a full time government madrasah instead of government school for our Muslim community in the future?

    For it to be supported by the government, will it require non-Muslims’ involvement in the madrasah set up, be it management, teachers and students? If so, are the chances of it happening now gone?

    Since there is a possibility of non-Muslims’ involvement, will there also be non-Muslim students in the government madrasah as well? Will the experience be similar to how Muslim students studied at Christian schools? And what about the uniforms for the non-Muslims?

    Some might ask, why should there be a government full time madrasah? Just how many asatizahs are willing to teach in government school? Isn’t that not part of the intention in the first place? And if the asatizahs aren’t willing to go over, why would the other side decide to come to madrasah too?

    Most importantly, will religious education still be the core business of the government funded full time madrasah?

    Hmmmm..

    What are your thoughts? Do you think there will ever be a full time government madrasah?

     

    Rilek1Corner

  • They (PAP) wanted to disrupt our plans, but God have a better plan for us (SDP); Damanhuri Abas

    They (PAP) wanted to disrupt our plans, but God have a better plan for us (SDP); Damanhuri Abas

    “Greetings friends and thank you for coming. What a nice place.. this is. We didn’t plan for this.”

    “They wanted to disrupt our plans, but God have a better plan for us.”

    Epic round of applause.

    That was how Damanhuri Abas started his speech at the SDP’s Campaign Kick-Off 2019 where he spoke on National and Malay issues. Close to 2 years ago if you remember, the man responded to an accusation that he uses religion to incite some ‘untoward things’. Yet today, this opposition politician who is driven by religion is standing on that stage. 

    You can watch more here.

    At the end of his speech, Damanhuri recited a Malay pantun that he wrote sometime after joining politics. 

     

    tanah liat, asal usul ku
    jasad dicorak, Tuhan yg satu
    siapa gerangan, anak melayu
    khazanah silam, sejarah lalu

    pulau ujong, dikenal dahulu
    bumi temasek, pantai membiru
    kota singa, nama negeri ku
    sergam indah, jasa ayah ku

    tempat melabuh, pedagang lalu
    gagah berani, laksmana melayu
    armada cheng ho, pernah berlalu
    duduk penjajah, haram bersatu

    kini merdeka, warga negara ku
    suratan takdir, kita disatu
    bangsa cina, india melayu
    minda penjajah, jadi seteru

    pelbagai kaum, berkah yg satu
    kibar bendera, bangga selalu
    merah putih, lambang jiwa ku
    kita rakyat, engkau dan aku

    maruah dibela, bukti cinta ku
    sumpah setia, ikrar sepadu
    berbeza acuan, tetap bersatu
    langit ku junjung, bumi pertiwi ku

    [English translation]:

    From clay, I’m made,
    shaped, by the One
    who is he, the Malay lad
    untold heritage, history’s past

    Tales of old, isle at the end
    Temasek’s soil, with azure sea
    lion city, my country’s name
    awe and majestic, with my father’s hardwork

    A port of call, to traders’ past
    courageously brave, the Malay warrior
    Cheng Ho’s armada, sailed nearby
    colonials came, begins the divide

    Free again, my countrymen
    destiny’s fate, gathers us
    we are Chinese, Indian and Malay
    colonial’s divide, we detest and fight

    Our racial mix, blessed by One
    forever proud, flags raised high
    red and white, embodies my soul
    we are citizens, you and I

    Honour protected, for you my love
    loyalty promised, unity pledged
    our molds differ, remains united
    the sky above I raise, on this land of mine

  • 2 real reasons why there are few Muslims in Singapore’s SAF; “it does not discriminate against the Muslims..”

    2 real reasons why there are few Muslims in Singapore’s SAF; “it does not discriminate against the Muslims..”

    Today, Singapore has a few Malay commandos and importantly, at least one fighter pilot according to an infamous Muslim convert Terence. He shared: “Will we have Malay commandos? We already do. Malay fighter pilots? We have one, and I still remember that there was a huge discussion behind the scenes about whether we could trust him. Common sense prevailed.”

    According to the ill-repute man among the Muslim community here in Singapore, there are but 2 real reasons why there are little to none Muslims officers in the SAF.

    #1: Bad in MATHEMATICS.

    ”One of the reasons we do not have more Malay pilots is simply because they fail the selection test – particularly the mathematics test.”

    I Malay.

    He added that today, the SAF puts “Malays in many sensitive positions, from SIGINT to MINDEF itself. As long as you are qualified and determined enough, the SAF will take you, regardless of race or religion.”

    #2: Navy’s policy of rejecting vegetarians, Hindus, people with food allergies and halal food.

    As far as the Navy is concerned, Terence said that Muslims are not present on naval vessels “due to logistics, not religious discrimination. RSN’s policy is to not have vegetarians, Hindus who do not eat beef, or people who have any sort of food allergies.”

    He added: “Our naval assets are meant to be ready for extended deployment. We do not have the luxury of stopping in the middle of a war to look for halal food.”

    Here is what he had to say in full.

    “Singapore’s SAF does not discriminate against the Muslims. We have a lot of Muslims in sensitive positions. I am, myself, a Muslim convert, and I have never felt that I lacked opportunities because of my religion. The issue is Malays, for historical reasons. The real reason why there were no Malays in much of the SAF is not found in our history books. It is no longer classified, but it is a forgotten episode, just like much of the events during the period of our Separation from Malaysia and the Konfrontasi. For those interested, there are people around who lived during that period, and were there when it happened, although all of them are very old.
    “When Singapore separated from Malaysia, the divorce was painful. In the election prior, when the PAP campaigned in Malaysia for a a “Malaysian Malaysia”, instead of a “Malay Malaysia”, UMNO were outraged and played the race and religion card.
    “The main instigator was Syed Jaafar Albar, the so-called “Lion of UMNO”. He was a radical Malay supremacist, despite the fact that he was clearly Yemeni Arab, and not Malay. He was vehemently against Singapore’s separation from Malaysia, and resigned as secretary-general of UMNO in protest. He went as far as to advocate that Malaysia militarily occupy Singapore.
    “At the time of Separation, almost half of the troops based here were from Malaysia. When the British gave control of the various units to Singapore, Malaysia and Brunei, they neglected to consider that the units were recruited from all over the Malay Peninsula. We had Singapore-born Malays and Malaysian-born Malays in the SAF and the Police, at SAFTI and elsewhere.
    “The 4th Malaysian Infantry Brigade consisted of two infantry regiments of about 1,000 soldiers each. Just over half of them were Malaysian, and they had divided loyalties. They were commanded by Brigadier-General Syed Mohamed Alsagoff, a relative of Syed Albar, and another Yemeni Arab. To say that he did not get along with Lee Kuan Yew is to put it mildly. He claimed it was a joke when he told Lee Kuan Yew that he could have had the PAP leaders arrested and shot. Lee Kuan Yew and his family moved out of the Istana and borrowed the Gurkha Regiment to guard them.
    “The Malaysian troops, all ethnic Malays, mutinied. Just over half of them supported Malaysia. One of the Singapore officers was killed. It was Col. Alkaff, BG Alsagoff’s cousin, who negotiated a withdrawal of the Malaysian troops. The 4th Malaysian Infantry Brigade withdrew from Singapore by November of 1967. The murderers of the Singapore officer were arrested. Two were hanged, and the others were only released from detention a decade or so ago.
    “As a consequence, Lee Kuan Yew used the Land Acquisition Act to dismantle the Alsagoff family landholdings in Singapore. Conscription was instituted, but no Malays were conscripted at first. The commandos, once dominated by Malays, now have none. The Malay officers and NCOs, even though they did not mutiny, were either never promoted or were let go. This included the entire ethnic Malay cohort of officer cadets. And of course, Singapore invited a few countries to come and train our soldiers. Only Israel accepted. They stood by us when we had nothing, and we do not forget our friends.”

     

    That being said, do you believe the reasons Terence gave? Is he even from SAF previously?

  • What happened to Singapore’s Bumiputra?

    What happened to Singapore’s Bumiputra?

    What happened to Singapore’s bumiputra?

    It is a glaring fact that the Malays are weak economically but the situation doesnt come about naturally. It is the product of a cunning social engineering by the late Mr Lee Kuan Yew.

    It is easy to endorse the notion that the Malays are weak economically because they are lazy. This narrative is used to conveniently obscure the abhorrent policies of the PAP.

    There is no denying that our ‘decline’ started post independence once the PAP took power. It tilted the balance of play by starving the Malays of opportunities.

    There are many research papers done by professors like Lily Zubaidah and Michael D. Barr, to suggest that the PAP discriminatory policies are aimed at maintaining hegemony at the expense of the Malays.

    Our situation is compounded further when we recluse ourselves from political participation. Instead of rising up to the occasion and seek redress, our fathers acquiesce.

    Today, if we desire to reverse the damage, we cannot afford to be apolitical. Look at what decades of being indifferent brought us to.

    The easiest for us to do is to remove the problem from its core. We have had many Malay MPs in parliament. They have come and gone.

    Our current Malay MPs and Ministers are never cut out to bring about a change in the system. They have no real desire to uplift our society as a whole. Their senses are being numbed by the high paycheck they receive every month. Let’s not talk about rocking a boat, i dont think they can even muster the courage to rock a cradle.

    When our representative in parliament is a dud, then we have take it upon ourselves to replace these people come next election.

    #singaporebumiputra #singaporeanmalay #singaporehistory