By Muhd Noor Muhd Deros.
Recently our esteemed brother, Prof Syed Muhd Khairudin Aljunied, courageously wrote a couple of short postings that state the truth about homosexuality. It caught the attention of some LGBT students from the NUS whom later wrote a petition against him.
This short writing of mine seeks to address one of the central argument that they and their likes have never failed to summon while trying to defend homosexuality, it is none other than the idea of Tolérance, or its new form; Recognition, as used in the petition.
1. We have seen the idolisation of the word Tolérance and the destructions it brought during the French Revolution where it was given the status of a dogma and endowed with the sanctity of a religion together with its share of fanaticism and blind herds. During that time, those who were intolerant of their brand of tolerance were sent to the guillotine. It was and never is a neutral word nor does it bear any positive connotation in itself. Of course it can be and was already used as a tool for oppression.
“It is preferable that we use the term (Tolérance) in its French orthography, since it was consciously conceived as one of the power instruments of the emerging atheist state following the French Revolution. It is a significantly irrational doctrine, while it poses as being the opposite. If examined, it is clear that it is a power instrument aimed at one group to subvert them to the value structure of the opposing group. In other words, it has a uni-directional dynamic. We mean by that, a doctrine of tolerance orders the accused group, “Tolerate us!” It contains in it no possibility of a reverse process by which the group demanding tolerance offer tolerance to the accused group.” – Shaykh Abdal Qadir As-Sufi.
Hence, the act of tolerating or ‘recognising’ something in itself is not necessarily good. The main issue lies in the object of your tolerance. What are you tolerating?
2. The dangerous appeal and the control power of the word Tolerance lies in its deep and subconscious attachment to the basic need of the human self, and that is the need to be accepted, which – like tolerance – is not necessarily good in itself. But whenever the word is summoned today, you can almost see its spell breaking through any defense mechanism of the mind and leaving it defunct.
We need to break its spell by being aware of its neutrality.
3. We must know that it is perfectly fine to be intolerant of certain things and ideas. The health of the society is in danger when it becomes tolerant of everything as the body breaks down when it loses its ability to be intolerant to sickness. Even those who idolised tolerance or ‘recognition’ never failed to be intolerant towards those whom they perceive as a threat to their idol.
But when I say that I can’t tolerate the idea of homosexuality it does not mean I can’t have a coffee with a homosexual while calling him to heterosexuality. We just need to grow up and leave either-ors to kids.
4. As a person who believes in a Higher power who is conscious of Himself and all of His creations, free from any physicality and humanness, and that He sent prophets to guide human beings to spiritual happiness till the end of time, I would like to reiterate that The Islam of the Prophet Muhammad s.a.w – not the Islamic “Islam” – views homosexual inclination as a sickness that must be treated. It is no different from incestual inclination, and that act of homosexuality itself is one of the most abhorrent sins.
Some general suggestions from a Muslim’s perspective:
- Re-inculcate the belief in The higher power that is Most Merciful and Compassionate yet Majestic in the same time. And that we are the created not The Creator, we are here not by ourselves nor are we a product of a random activity of an unconscious cosmic soup.
- Punish child molesters severely.
- Make marriage easy to those who are ready.
- Women must be allowed to be women and men to be men. Homosexuality will emerge in a society whenever the economy forces the majority of the women to take up the responsibilities of men.
- Protect the institution of marriage with the Divine law.
5. Homosexuality is a cancer to the society, yes it surely is. This is an objective and unemotional statement. Unlike the term ‘hate speech’ used in the petition, it seeks to convey the scale of threat and destruction brought about by the homosexual lifestyle. Whereas the term ‘hate speech’ is a direct accusation to a person. If we are serious for a healthy debate we should avoid such jerky misconstructions.
6. What we want is a healthy and a harmonious society, a society that is free from the stench of moral relativism and is built upon the firm belief that truth is not subjected to time & context, instead it is the other way round. Therefore we should stop demanding people to be tolerant of immoralities such as homosexuality.
God knows best.
Source: Muhd Noor Muhd Deros
Read the ENTIRE chronology of saga here:
- Singapore Murtad Association Pokes Fun at NUS Prof Syed Khairudin Aljunied
- NUS LGBT Students Protest Against NUS Muslim Professor Syed Khairudin Aljunied
- Homosexual Lobby, Bullying Tactics Gone Too Far
- The Idolisation of Tolerance & Its Abuse
- Petition against NUS Professor Syed Khairudin Aljunied by 3 LGBT NUS students: Benjamin Seet, Melissa Tsang and Khairulanwar Zaini
- Petition in support of NUS Professor Syed Khairudin Aljunied created by Dr Muhammad Iqbal and Mr Faisal Razak
- Facebook Page Supporting NUS Professor Syed Khairudin Aljunied
- Muslims retaliated with petition after NUS LGBT students attempted to discredit, threatened NUS to sack Prof Syed Khairudin Aljunied