Tag: Sunni

  • Ismail Kassim: Prioritise Muslim Unity Before All Else

    Ismail Kassim: Prioritise Muslim Unity Before All Else

    Who liberated Jerusalem from the Crusaders? Of course, all Muslims know it is Saladin, the magnificent, the courageous, the benevolent.

    How many realise that Saladin is a Kurd by ethnicity. How many know that the Al-Sauds and the Wahhabis nowadays regard all Kurds as heretics.

    I am both angry and sad at ignorant Muslims who, having been fed poison and misled by their respective teachers, are quick to condemn other Muslims as heretics.

    They are free to practice their narrow-minded and pedantic form of Islam, but they should refrain from bad-mouthing other Muslims.

    Just think why Trump is supporting the Saudis. Is it because he loves Islam or is it because he likes Sunnis more than the Shias.

    Or is he encouraging the bloodshed among Muslims to enrich himself and his army of arms manufacturers
    and US industry.

    Remember how the Saudis and the US instigated the megalomaniac Saddam Hussein to attack Iran.

    The result one million Muslims died on the battlefields and thousands of Americans became billionaires.

    To me, I am a Muslim; not Shia, not Sunni and faithful only to the Prophet of Islam and to no other.

     

    Source: Ismail Kassim

  • 40 Belia Sunni, Syiah Anjur Majlis Iftar, Pupuk Persefahaman

    40 Belia Sunni, Syiah Anjur Majlis Iftar, Pupuk Persefahaman

    Sekumpulan belia Islam mengadakan majlis iftar di Masjid Baalwie hari ini bagi mengikrarkan sokongan terhadap dalam masyarakat Islam tempatan.

    Inisiatif itu adalah sebahagian daripada siri sesama umat Islam anjuran kumpulan belia Muslim Collective (TMC).

    Ia adalah kali pertama acara sedemikian diadakan di sebuah masjid tempatan.

    Seramai 40 belia Islam dari pelbagai latar belakang berbeza hadir di acara ini, yang dihoskan oleh Imam Masjid Baalwie, Habib Hassan Al-atas.

    Mereka mengikrarkan sokongan terhadap interaksi sesama umat Islam dari fahaman-fahaman berbeza, untuk menentang radikalisme.

    Majlis iftar yang serupa diadakan sebelum ini di sebuah pusat masyarakat Syiah tempatan yang baru dibuka.

    Ia adalah kali kedua iftar sebegini diadakan di bulan Ramadan ini.

    Sebelum ini ia dihoskan oleh masyarakat Syiah tempatan yang disertai 100 belia dan pemimpin masyarakat Islam.

     

    Source: http://berita.mediacorp.sg

  • Another ISA Detention: 24 Year Old AETOS Officer Planned To Undertake Armed Violence In Syria

    Another ISA Detention: 24 Year Old AETOS Officer Planned To Undertake Armed Violence In Syria

    An auxiliary police officer who was deployed to Woodlands Checkpoint has been detained for planning to travel to Syria to take part in armed violence, while his colleague has been put under a restriction order for supporting him.

    Muhammad Khairul Mohamed, 24, an auxiliary police officer at the traffic enforcement division at Woodlands Checkpoint, was arrested in May and detained under the Internal Security Act, the Ministry of Home Affairs (MHA) said on Tuesday (Jun 20).

    He was deployed by AETOS, the second-largest of three licensed auxiliary police organisations in Singapore, to the checkpoint as an outrider. His duties did not require him to be armed, MHA said.

    Khairul became radicalised as early as 2012 – prior to joining AETOS in May 2015 – when he went online to gather more information about the conflict in Syria after reading about it on mainstream media.

    “He developed the view that the conflict in Syria was a sectarian struggle between Sunni Islam and Shia Islam, and being a Sunni Muslim, he wanted to fight against the Shi’ites in Syria by joining the Free Syrian Army,” the ministry said.

    The Free Syrian Army (FSA) is a group founded by defectors of the Syrian Armed Forces, whose aim is to use armed violence to overthrow the Syrian government led by President Bashar Al-Assad, who is backed by the minority Shia Alawite sect.

    Khairul perceived the Syrian conflict to be a holy war in which he was prepared to die in battle as a martyr and receive “divine rewards”, MHA said.

    In 2014, he tried to reach out to a foreign militant on Facebook, as well as two other individuals whom he believed to be FSA supporters, to find out how he could make his way to Syria.

    At the time of his arrest, Khairul was still interested in joining FSA or any other militant groups operating in Syria and engage in armed violence there, the ministry said.

    “His readiness and proclivity to resort to violence in pursuit of a religious cause makes him a security threat to Singapore,” it said.

    The ministry also reiterated that friends or relatives of a person who may be radicalised or intends to undertake acts of violence should report him to the authorities.

    In the case of Khairul, several relatives and friends knew of his intentions but none of them came forward, MHA said.

     

    Source: www.channenewsasia.com

  • Muslim Women Gather At Westminster Bridge To Remember Victims Of Terrorist Attack

    Muslim Women Gather At Westminster Bridge To Remember Victims Of Terrorist Attack

    Woman gathered at the scene of last Wednesday’s terror attack in Westminster and linked arms as a show of solidarity with its victims.

    Wearing blue as a symbol of hope, the women said emotions were “overwhelming” as they stood on the bridge where pedestrians were mown down by 52-year-old terrorist Khalid Masood .

    They formed a human chain by holding hands for five minutes as Big Ben chimed at 4pm.

    People from a range of backgrounds joined the event, organised by Women’s March On London.

    Three members of the public died and many more were injured after Masood sped along the bridge before storming the parliamentary estate and stabbing PC Keith Palmer to death.

    Fariha Khan, 40, a GP from Surbiton, said: “The feeling of what happened here on

    “We thought of the ordinary people who were here and were mown down, standing here like this, it was very overwhelming.”

    She was joined by fellow Ahmadiyya Muslims who said they wanted to add to the condemnation of the violent attack and stand defiant in the face of terrorism .

    Sarah Waseem, 57, from Surrey, said: “When an attack happens in London, it is an attack on me.

    “It is an attack on all of us. Islam totally condemns violence of any sort. This is abhorrent to us.”

    Being present for the demonstration shows people in the city are united in support of democracy, said Ayesha Malik.

    The 34-year-old mother-of-two, also from Surrey, said: “As a visible Muslim I think it was important to show solidarity with the principles that we all hold dear, the principles of plurality, diversity and so on.”

    Londoner Mary Bennett said she was present to make a “small gesture”.

    The retired healthcare worker said: “I am here to show that in a quiet way we continue to go where we like and do what we like in London.

    “This is my city. It’s a very small gesture but life is made up of small gestures.”

     

     

    Source: www.mirror.co.uk

  • Getting Inked: The Islamic Perspective On Getting Tattoos

    Getting Inked: The Islamic Perspective On Getting Tattoos

    Following Fox News’ recent interest in the ‘deep love’ that is intrinsically hidden at the heart of Shias getting tattoos, it really begs the question, what is Islamic and cultural perspective on getting one?

    So what is the deal with tattoos anyway? Fox News suggests that for some people, it is a way that people respond to the pressures of war and daily issues. On a cultural level, many people get tattoos for very personal reasons, either to remember a loved one, showing their political and religious affiliations, and many other reasons that fall under such a wide spectrum.

    For some, the idea is that “There’s something about the impermanence of life these days that makes it necessary to etch ink into our skins. It reminds us that we’ve been marked by the world, that we’re still alive. That we’ll never forget.” [Tahereh Mafi, Unravel Me]

    Islamically, there’s a difference between the opinions on the permissibility of getting a tattoo.

    The Sunni school of thought follows the belief mentioned in a hadith, suggesting that “the Prophet (peace and blessings of Allah be upon him) cursed the one who does tattoos, the one who has a tattoo done.” [Bukhari].

    Conversely, scholars from the Shia school of thought are generally accepting of it and see no issue with both the one getting the tattoo and the one inking them. For example, Sayed Ali Sistani suggests that, “tattoos are permissible irrespective of whether they are permanent or temporary.” and Sayyid  Ali Khamenei, in Practical Laws of Islam, ruling 1220 answered a question about the permissibility of tattoos and said: “Tattooing is not haram.”

    That being said, the main issue that stems from getting a tattoo is before all else, the permanence of obtaining one, and the belief that it causes you to alter the creation of Allah (swt). This begs the question, how does that then differ from dyeing ones hair, getting piercings, tanning, braces, amongst other things which all technically change the way in which a person looks? While these are not permanent when done, they can lead to the permanent alteration in pigmentation and the body in general.

    Another issue is the said unnecessary infliction of pain, which is also considered to be prohibited by some.

    To this, I would like to mention that a majority of tattoo artists would rub the area with numbing lotion that prevents you from feeling anything. It also differs based on the area in which you consider placing it, and your own pain threshold. With this, there are a good many things that people do which cause pain to the body such as waxing, threading and piercings, none of which are considered to be forbidden.

    Further to this, the popular belief is that a tattoo prevents water from reaching the skin, thus preventing taharah, or ritual purity, necessary for wudhu. This is incorrect as when getting a tattoo, the ink is deposited below several layers of skin, and so it does not prevent water from reaching the skin.

     

     

    Source: TheMuslimVibe